Judges 7:7
Then the LORD said to Gideon, "With the three hundred men who lapped the water I will save you and deliver the Midianites into your hand. But all the others are to go home."
Then the LORD said to Gideon,

God continued to direct Gideon personally as He prepared Israel for deliverance. Gideon’s calling rested on God’s presence and command rather than on Gideon’s confidence, military experience, or social standing. The Lord who had commissioned him in Judges 6 now governed the details of the coming battle.

Jdg 6:16 “Surely I will be with you,” the LORD replied…
Jdg 6:14 The LORD turned to him and said, “Go in the strength…
Jdg 6:23 But the LORD said to him, “Peace be with you.…

“With the three hundred men who lapped the water

The Lord chose a small company from an already reduced army. Three hundred men drank by bringing water to their mouths with their hands, while the others knelt to drink. God’s selection was not intended to identify Israel’s strongest soldiers but to remove every basis for Israel to credit the victory to superior numbers or human preparation.

1Sa 14:6 Jonathan said to the young man bearing his armor, “Come…
Jos 23:10 One of you can put a thousand to flight,…
2Ki 6:16 “Do not be afraid,” Elisha answered, “for those who are with us”…

I will save you and deliver the Midianites into your hand.

Israel’s rescue would come from the Lord Himself. Midian’s oppression had exposed Israel’s weakness and its need to return from idolatry to covenant faithfulness. God would use Gideon and the three hundred, yet the triumph belonged to Him alone. The deliverance reveals the pattern fulfilled supremely in Christ: God saves His people by His power when human strength cannot secure rescue.

2Ch 20:17 You need not fight this battle. Take up your positions…
Deu 20:4 For the LORD your God goes with you to fight for you…
1Sa 17:47 And all those assembled here will know that it is not…

But all the others are to go home.”

The dismissal of thousands made Israel’s weakness visible before the battle began. God had already declared that a large army might lead Israel to boast that it had saved itself. The three hundred would stand as witnesses that victory comes not by might or power, but by the Lord’s Spirit.

Deu 20:8 Then the officers shall speak further to the army, saying,…
2Ch 25:10 So Amaziah dismissed the troops who had come to him…

Persons / Places / Events
1. Gideon
A judge of Israel chosen by God to deliver the Israelites from the oppression of the Midianites. Known for his initial hesitance and need for reassurance from God, Gideon becomes a mighty warrior through faith and obedience.

2. The LORD (Yahweh)
The covenant God of Israel, who orchestrates the deliverance of His people. He demonstrates His power and sovereignty by choosing a small, unlikely group to achieve victory.

3. The Three Hundred Men
A select group of warriors chosen by God based on how they drank water. Their selection emphasizes God's ability to save not by human strength but by His power.

4. Midianites
A nomadic people who oppressed Israel for seven years. Their defeat by Gideon's small army highlights God's deliverance and the fulfillment of His promises.

5. The Spring of Harod
The location where God tested Gideon's army, reducing their number to 300. This place becomes a symbol of God's testing and provision.
Teaching Points
God's Sovereignty and Power
God often chooses the weak and the few to accomplish His purposes, demonstrating that victory comes from Him alone.

Faith and Obedience
Gideon's willingness to trust and obey God, despite the odds, serves as a model for believers to follow God's leading even when it seems illogical.

Divine Selection and Testing
God's method of selecting the 300 men teaches us that He looks at the heart and character, not just outward abilities or numbers.

Trust in God's Plan
Believers are encouraged to trust in God's plan and timing, knowing that He is in control and His ways are higher than ours.
Bible Study Questions
1. How does Gideon's account in Judges 7:7 challenge our understanding of strength and victory in our personal lives?

2. In what ways can we apply the principle of "not by might nor by power, but by My Spirit" to our current challenges?

3. How does the reduction of Gideon's army to 300 men illustrate the concept of faith over fear? Can you think of a situation where you need to apply this principle?

4. What are some modern-day "Midianites" (challenges or oppressors) that believers face, and how can Gideon's account inspire us to confront them?

5. How can we discern God's testing in our lives, similar to the test at the Spring of Harod, and respond in faith and obedience?
Connections to Other Scriptures
1 Samuel 14
Jonathan's victory over the Philistines with a small force parallels Gideon's account, emphasizing that God can save "by many or by few."

Zechariah 4:6
The principle that victory comes "not by might nor by power, but by My Spirit," aligns with the lesson of Gideon's victory.

2 Corinthians 12:9
Paul's teaching on God's power being made perfect in weakness reflects the theme of God using Gideon's small army to achieve victory.
A Sifting Among the Defenders of the FaithR. A. Watson, M. A.Judges 7:1-8
Backing Out of God's ServiceMarcus Dods, D. D.Judges 7:1-8
Divinely-Ordained TestsA.F. Muir Judges 7:1-8
Fit Men for the FightA. Maclaren, D. D.Judges 7:1-8
Gideon and the Three HundredJ. B. Brown, B. A.Judges 7:1-8
Gideon's ArmySermons by the Monday ClubJudges 7:1-8
Gideon's ArmyEdward B. Mason.Judges 7:1-8
Gideon's BandR. J. Campbell, B. A.Judges 7:1-8
Gideon's Three HundredT. Kelly.Judges 7:1-8
Gideon's Three HundredJ. McNeill.Judges 7:1-8
Pride ExcludedG. A. Rogers, M. A.Judges 7:1-8
Testing-Points in LifeR. A. Watson, M. A.Judges 7:1-8
The Best Work of the World Done by the FewJ. Parker, D. D.Judges 7:1-8
The Reduced ArmyA. Roberts, M. A.Judges 7:1-8
The Revelation of CharacterChristian AgeJudges 7:1-8
The SiftingW. W. Duncan, M. AJudges 7:1-8
The Three Hundred Men that LappedCanon Newbolt.Judges 7:1-8
The Trial of Gideon's Army by the ProclamationF. Elwin.Judges 7:1-8
The Trial of Gideon's Army by the WaterF. Elwin.Judges 7:1-8
Why Were the Fearful DismissedA. Maclaren, D. D.Judges 7:1-8
People
Abel, Amalek, Amalekites, Asher, Gideon, Israelites, Jerubbaal, Joash, Manasseh, Midianites, Naphtali, Oreb, Phurah, Zeeb
Places
Abel-meholah, Beth-barah, Beth-shittah, Harod, Jordan River, Midian, Mount Gilead, Ophrah, Tabbath, Zererah
Topics
Deliver, Drinking, Gideon, Hands, Home, Hundred, Lapped, Lapping, Midian, Midianites, Mid'ianites, Rest, Salvation, Save, Tongues
Dictionary of Bible Themes
Judges 7:1-8

     5266   conscription

Judges 7:4-7

     5955   strength, divine

Library
A Great victory
TEXT: "And they stood every man in his place round about the camp, and all the host ran, and cried, and fled."--Judges 7:21. Few things in this world are so inspiring to the traveler and at the same time so depressing as a city or temple in ruins. I remember a delightful experience in passing through the ruins of Karnak and Luxor, on the Nile in Egypt, and later passing through Phylae at Assuan on the Nile; and these two thoughts, each the opposite of the other, kept constantly coming to my mind.
J. Wilbur Chapman—And Judas Iscariot

August 18. "The Three Hundred Blew the Trumpets" (Judges vii. 22).
"The three hundred blew the trumpets" (Judges vii. 22). We little dream, sometimes, what a hasty word, a thoughtless speech, an imprudent act, or a confession of unbelief and fear may do to hinder our highest usefulness, or turn it aside from some great opportunity which God has been preparing for us. Although the Holy Ghost uses weak men, He does not want them to be weak after He chooses and calls them. Although He uses the foolish things to confound the wise, He does not want us to be foolish after
Rev. A. B. Simpson—Days of Heaven Upon Earth

'Fit, Though Few'
'Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley. 2. And the Lord said unto Gideon, The people that are with thee are too many for Me to give the Midianites into their hands, lest Israel vaunt themselves against Me, saying, Mine own hand hath saved me. 3. Now therefore go to, proclaim in the ears of the people, saying, Whosoever
Alexander Maclaren—Expositions of Holy Scripture

A Battle Without a Sword
'And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley-bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along. 14. And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host. 15, And it was so, when Gideon heard the
Alexander Maclaren—Expositions of Holy Scripture

The Wyclif of the East --Bible Translation
1801-1832 The Bible Carey's missionary weapon--Other vernacular translators--Carey's modest but just description of his labours--His philological key--Type-cutting and type-casting by a Hindoo blacksmith--The first manufacture of paper and steam-engines in the East--Carey takes stock of the translation work at the opening of 1808--In his workshop--A seminary of Bible translators--William Yates, shoemaker, the Coverdale of the Bengali Bible--Wenger--A Bengali Luther wanted--Carey's Bengali Bible--How
George Smith—The Life of William Carey

The New Convert.

John Newton—Olney Hymns

Whether Divination by Auguries, Omens, and by Like Observations of External Things is Unlawful?
Objection 1: It would seem that divination by auguries, omens, and by like observations of external things is not unlawful. If it were unlawful holy men would not make use thereof. Now we read of Joseph that he paid attention to auguries, for it is related (Gn. 44:5) that Joseph's steward said: "The cup which you have stolen is that in which my lord drinketh and in which he is wont to divine [augurari]": and he himself afterwards said to his brethren (Gn. 44:15): "Know you not that there is no one
Saint Thomas Aquinas—Summa Theologica

Whether Fear is a Mortal Sin?
Objection 1: It seems that fear is not a mortal sin. For, as stated above ([3323]FS, Q[23], A[1]), fear is in the irascible faculty which is a part of the sensuality. Now there is none but venial sin in the sensuality, as stated above ([3324]FS, Q[74], A[4]). Therefore fear is not a mortal sin. Objection 2: Further, every mortal sin turns the heart wholly from God. But fear does not this, for a gloss on Judges 7:3, "Whosoever is fearful," etc., says that "a man is fearful when he trembles at the
Saint Thomas Aquinas—Summa Theologica

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Immanuel
Behold, a virgin shall conceive, and bear a son, and shall call his name IMMANUEL , God with us. T here is a signature of wisdom and power impressed upon the works of God, which evidently distinguishes them from the feeble imitations of men. Not only the splendour of the sun, but the glimmering light of the glow-worm proclaims His glory. The structure and growth of a blade of grass, are the effects of the same power which produced the fabric of the heavens and the earth. In His Word likewise He is
John Newton—Messiah Vol. 1

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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