Then all the leaders of Shechem and Beth-millo gathered beside the oak at the pillar in Shechem and proceeded to make Abimelech their king. Then all the leaders of ShechemThe Hebrew word for "leaders" here is "ba'ale," which can also mean "lords" or "masters." This indicates the influential and ruling class of Shechem, a city with a rich history in Israel. Shechem was a significant city in the central hill country of Canaan, often associated with covenantal events in Israel's history, such as the renewal of the covenant under Joshua (Joshua 24). The leaders' involvement in this event underscores the political and social dynamics at play, as they were key decision-makers in the community. and Beth-millo Beth-millo is a term that means "house of the fill" or "house of the rampart." It likely refers to a fortified structure or area within or near Shechem. The mention of Beth-millo suggests a coalition of local powers, indicating that Abimelech's rise to power was not just a personal ambition but involved strategic alliances. This reflects the fragmented and tribal nature of Israelite society during the time of the Judges, where local strongholds held significant sway. gathered beside the great tree The "great tree" is often understood as a terebinth or oak, which were common sites for significant events in ancient Israel. Trees were seen as symbols of life and continuity and were often associated with sacred spaces. This particular tree in Shechem was likely a well-known landmark, possibly the same tree under which Joshua set up a stone as a witness to the covenant (Joshua 24:26). The gathering at this tree suggests a ceremonial and possibly religious aspect to the crowning of Abimelech, lending an air of legitimacy and tradition to the proceedings. at the pillar in Shechem The "pillar" refers to a standing stone or monument, which in ancient Near Eastern cultures often served as a witness to covenants or significant events. In Shechem, this pillar could have been a remnant of previous covenantal ceremonies, such as those conducted by Joshua. Its presence at the coronation of Abimelech would have imbued the event with historical and spiritual significance, connecting Abimelech's kingship to the broader narrative of Israel's history and God's dealings with His people. to crown Abimelech as king Abimelech's crowning as king marks a significant departure from the theocratic leadership model established by God for Israel. The Hebrew word for "crown" here is "mashach," which means to anoint, though in this context, it implies a more secular enthronement. Abimelech, the son of Gideon (also known as Jerubbaal), sought to establish a monarchy, which was not God's original design for Israel. This act of crowning him king reflects the people's desire for centralized human leadership, foreshadowing the later establishment of the monarchy under Saul. Abimelech's kingship, however, was marked by ambition and violence, serving as a cautionary tale about the dangers of power pursued for personal gain rather than divine calling. Persons / Places / Events 1. AbimelechThe son of Gideon (also known as Jerubbaal) and his concubine from Shechem. He sought power and convinced the leaders of Shechem to make him king, leading to a violent and tumultuous reign. 2. Leaders of ShechemThe influential figures in the city of Shechem who supported Abimelech's claim to kingship, demonstrating the political dynamics and alliances of the time. 3. Beth-milloA location or structure associated with Shechem, possibly a fortress or a significant building, indicating the place of gathering for the coronation. 4. The Great Tree at the Pillar in ShechemA significant landmark in Shechem, possibly a place of worship or judgment, where Abimelech was made king. This location holds historical and religious significance, as it was also where Joshua renewed the covenant with Israel. 5. ShechemAn ancient city with a rich biblical history, known for its central role in various covenantal events and its strategic and religious importance in Israel. Teaching Points The Dangers of Ambition and PowerAbimelech's account warns against the pursuit of power for selfish reasons. His ambition led to destructive consequences, reminding us to seek leadership roles with humility and a servant's heart. The Influence of LeadersThe leaders of Shechem played a crucial role in Abimelech's rise. This highlights the responsibility of leaders to make decisions that align with God's will and the potential impact of their choices on the community. The Importance of Covenant FaithfulnessShechem's history as a place of covenant reminds us of the importance of remaining faithful to God's promises and commands, even when tempted by worldly power and influence. God's Sovereignty Amidst Human FailingsDespite Abimelech's unrighteous actions, God's sovereignty is evident throughout the account. This reassures us that God can work through human failings to accomplish His purposes. Bible Study Questions 1. What motivated the leaders of Shechem to support Abimelech, and how can we discern our motivations when choosing leaders today? 2. How does the history of Shechem as a place of covenant influence our understanding of the events in Judges 9:6? 3. In what ways can the account of Abimelech serve as a warning against the misuse of power and ambition in our own lives? 4. How do the events in Judges 9:6 reflect the broader theme of Israel's struggle with leadership and faithfulness to God? 5. Considering God's sovereignty in the account of Abimelech, how can we trust in God's plan even when human leadership fails us? Connections to Other Scriptures Judges 8:33-35These verses provide context for Abimelech's rise to power, highlighting Israel's unfaithfulness after Gideon's death and setting the stage for Abimelech's ambition. Genesis 12:6-7Shechem is first mentioned as a place where God appeared to Abram, establishing its significance as a site of divine encounter and covenant. Joshua 24:25-26Joshua made a covenant with the people at Shechem, underscoring the city's role as a place of covenant renewal and decision-making. 1 Samuel 8:4-7The request for a king by the Israelites during Samuel's time parallels the leaders of Shechem's decision to crown Abimelech, reflecting the recurring theme of Israel's desire for human leadership over divine guidance. Abimelech | W.F. Adeney | Judges 9:6 | Ambitious Usurpation | A.F. Muir | Judges 9:1-6 | Abimelech, the Adventurer | R. A. Watson, M. A. | Judges 9:1-22 | Ambition Destroys the Finer Feelings of Men | H. E. Channing. | Judges 9:1-22 | Bramble Rule; Or, the People and Their Leaders | Homilist | Judges 9:1-22 | Forms of Usefulness in Life | Marcus Dods, D. D. | Judges 9:1-22 | Jotham's Parable | R. A. Watson, M. A. | Judges 9:1-22 | King Bramble and His Subjects | A. F. Vedder. | Judges 9:1-22 | Misleading Self-Judgments | A. Rowland, B. A. | Judges 9:1-22 | Pulpit Brambles | Homilist | Judges 9:1-22 | Self-Fulfilment | E. G. Murphy. | Judges 9:1-22 | The Bramble | H. Whittaker. | Judges 9:1-22 | The Election of the Usurper to be King | J. P. Millar. | Judges 9:1-22 | The Faithful Olive-Tree | Spurgeon, Charles Haddon | Judges 9:1-22 | The Parable of Jotham | A London Minister | Judges 9:1-22 | The Parable of the Trees | J. Bayley, Ph. D. | Judges 9:1-22 | The Parable of the Trees | A. Raleigh, D. D. | Judges 9:1-22 | The Refusing of Leadership | W. Morison, D. D. | Judges 9:1-22 |
People Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, ZebulPlaces Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of ShechemTopics Abimelech, Abim'elech, Assembled, Beside, Beth, Beth-millo, Camp, Cause, Citizens, Crown, Gathered, Masters, Millo, Oak, Pillar, Plain, Reign, Shechem, Terebinth, Themselves, Townsmen, TreeDictionary of Bible Themes Judges 9:6 5443 pillars Judges 9:1-6 5040 murder 5661 brothers Judges 9:1-21 5356 irony Library Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of FaithTrials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Hence is Also that which Thou Hast Mentioned that they Speak Of... 28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful … St. Augustine—Against Lying The Hebrew Sages and their Proverbs [Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Sovereignty of God in Administration "The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent, … Arthur W. Pink—The Sovereignty of God Seasonable Counsel: Or, Advice to Sufferers. BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of … John Bunyan—The Works of John Bunyan Volumes 1-3 The Greater Prophets. 1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the … E. P. Barrows—Companion to the Bible An Exhortation to Love God 1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God, … Thomas Watson—A Divine Cordial Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It. 1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise. … John Calvin—The Institutes of the Christian Religion Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 9:6 NIVJudges 9:6 NLTJudges 9:6 ESVJudges 9:6 NASBJudges 9:6 KJV
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