Leviticus 11:25
and whoever picks up one of their carcasses must wash his clothes, and he will be unclean until evening.
Whoever picks up
The phrase "whoever picks up" indicates an action that involves direct contact with something considered impure. In the Hebrew context, the word used here is "נָשָׂא" (nasa), which means to lift, carry, or bear. This action signifies a deliberate engagement with the carcass, highlighting the importance of intentionality in maintaining ritual purity. The act of picking up implies responsibility and awareness of the laws given by God to His people, emphasizing the need for vigilance in daily life to adhere to divine commandments.

one of their carcasses
The term "carcasses" refers to the dead bodies of animals that are considered unclean according to the dietary laws outlined in Leviticus 11. The Hebrew word "נְבֵלָה" (nevelah) is used, which specifically denotes a carcass or a dead body. This reflects the broader biblical theme of life and death, where contact with death symbolizes a departure from the holiness and life that God embodies. The carcasses of unclean animals serve as a physical representation of spiritual impurity, reminding the Israelites of the separation between the holy and the profane.

must wash his clothes
The requirement to "wash his clothes" signifies a ritual cleansing process necessary to restore purity. The Hebrew verb "כָּבַס" (kabas) means to wash or launder, indicating a thorough cleansing. This act of washing is not merely about physical cleanliness but symbolizes a deeper spiritual purification. It serves as a reminder of the need for repentance and renewal, aligning oneself with God's standards of holiness. The washing of clothes is a tangible expression of the desire to be cleansed from impurity and to be restored to a state of ritual readiness.

and he will be unclean until evening
The phrase "unclean until evening" establishes a temporal boundary for the state of impurity. The Hebrew word "טָמֵא" (tame) means unclean or impure, and it denotes a condition that separates an individual from participating in communal worship and activities. The specification of "until evening" reflects the Jewish understanding of a day, which begins at sunset. This period of uncleanness serves as a time for reflection and preparation for re-entry into the community. It underscores the grace of God, who provides a means for restoration and reintegration, emphasizing that impurity is not permanent but can be overcome through obedience and purification.

Persons / Places / Events
1. Moses
The primary human author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The chosen people of God, to whom the laws of cleanliness and uncleanliness were given.

3. Carcasses
Refers to the dead bodies of animals that are considered unclean according to the dietary laws in Leviticus.

4. The Tabernacle
The central place of worship for the Israelites, where purity laws were especially significant.

5. Evening
The time by which the person who touched an unclean carcass would be considered clean again, symbolizing a new day and renewal.
Teaching Points
Understanding Ritual Purity
The laws of cleanliness in Leviticus were designed to set the Israelites apart as God's holy people. They served as a constant reminder of the need for purity in approaching God.

Symbolism of Washing
Washing clothes after touching an unclean carcass symbolizes the need for spiritual cleansing. It points to the deeper need for inner purification, which is fulfilled in Christ.

Temporary Uncleanliness
The state of being unclean until evening signifies that uncleanliness is not permanent. It offers hope for renewal and restoration, reflecting God's grace and mercy.

Holiness in Daily Life
These laws teach us the importance of living a life that is distinct and set apart for God. They encourage us to examine our daily actions and attitudes in light of God's holiness.

Transition to the New Covenant
While the specific dietary laws are not binding under the New Covenant, the principle of living a life pleasing to God remains. We are called to purity of heart and mind through the Holy Spirit.
Bible Study Questions
1. How do the laws of cleanliness in Leviticus 11:25 reflect God's desire for His people to be set apart?

2. In what ways does the concept of washing after touching an unclean carcass relate to our need for spiritual cleansing today?

3. How does the temporary nature of uncleanliness until evening provide insight into God's grace and forgiveness?

4. What are some practical ways we can apply the principle of holiness in our daily lives, as taught in Leviticus?

5. How does the New Testament teaching on purity and defilement (e.g., Mark 7, Acts 10) expand or transform our understanding of Leviticus 11:25?
Connections to Other Scriptures
Leviticus 5:2-3
Discusses the guilt associated with touching unclean things and the need for atonement, highlighting the seriousness of ritual purity.

Numbers 19:11-22
Provides further instructions on purification after touching a dead body, emphasizing the importance of ritual cleanliness.

Mark 7:14-23
Jesus teaches about what truly defiles a person, shifting the focus from external rituals to the condition of the heart.

Acts 10:9-16
Peter's vision of clean and unclean animals, illustrating the transition from Old Testament dietary laws to the New Covenant understanding.
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
Flying CreaturesJ.A. Macdonald Leviticus 11:13-25
The Significance of DeathW. Clarkson Leviticus 11:24-28, 39, 40
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Anyone, Aught, Beareth, Body, Carcase, Carcass, Carcasses, Carries, Carrieth, Clothes, Clothing, Dead, Evening, Garments, Lifting, Ought, Picks, Takes, Till, Unclean, Wash, Washed
Dictionary of Bible Themes
Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Leviticus 11:13-25

     4690   wings

Leviticus 11:24-25

     7478   washing

Leviticus 11:24-28

     7426   ritual washing

Leviticus 11:24-40

     5194   touch

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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