Leviticus 14:7
Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
Seven times
The number seven in the Bible often symbolizes completeness or perfection, reflecting God's creation of the world in seven days. In the context of Leviticus, the act of sprinkling seven times signifies a complete and thorough cleansing, emphasizing the totality of the purification process. This ritual underscores the importance of divine perfection in the restoration of the individual to the community and to God.

he shall sprinkle
The act of sprinkling is a symbolic gesture of purification and sanctification. In Hebrew, the word used here is "zaraq," which means to scatter or sprinkle. This action represents the transmission of purity from the priest to the person being cleansed, signifying the removal of impurity and the restoration of holiness.

the one to be cleansed
This phrase refers to the individual afflicted with a skin disease, often translated as leprosy. In ancient Israel, such diseases rendered a person ceremonially unclean, isolating them from the community. The cleansing process was not just physical but also spiritual, allowing the person to re-enter the community and participate in worship.

of the skin disease
The Hebrew term "tzaraath" is often translated as leprosy, but it encompasses a range of skin conditions. This disease was seen as a physical manifestation of spiritual impurity, necessitating a ritual cleansing to restore the individual to a state of holiness.

he shall pronounce him clean
The priest's declaration of cleanliness is crucial, as it officially restores the individual to the community. This pronouncement is a powerful reminder of the authority given to the priesthood to mediate between God and His people, and it highlights the importance of divine approval in the process of purification.

Then he is to release the live bird
The release of the live bird symbolizes the complete removal of impurity from the individual. The bird, once part of the cleansing ritual, now carries away the impurity, signifying freedom and new life for the person cleansed.

into the open field
The open field represents a place of freedom and new beginnings. By releasing the bird into the open field, the ritual signifies the complete separation of the impurity from the community, allowing the individual to start anew, free from the burden of their previous condition.

Persons / Places / Events
1. Priest
The priest is the central figure in the cleansing ritual, acting as the mediator between God and the person being cleansed.

2. Person to be Cleansed
This refers to the individual who has been afflicted with a skin disease, often translated as leprosy, and is seeking ritual purification.

3. Live Bird
One of two birds used in the cleansing ceremony; it is released into the open field as part of the ritual.

4. Open Field
The place where the live bird is released, symbolizing freedom and the removal of impurity from the community.

5. Cleansing Ritual
A ceremonial process prescribed by God for the purification of someone healed from a skin disease, involving specific actions and symbols.
Teaching Points
Symbolism of Cleansing
The ritual symbolizes the removal of impurity and restoration to community life. It points to the deeper spiritual cleansing needed by all humanity.

Role of the Priest
The priest's role as mediator foreshadows Christ's mediatory work, emphasizing the need for a divine intercessor in our spiritual cleansing.

Freedom from Sin
The release of the live bird symbolizes freedom from the bondage of sin, reminding believers of the liberation found in Christ.

Importance of Obedience
The detailed instructions for the ritual highlight the importance of obedience to God's commands in the pursuit of holiness.

Community Restoration
The cleansing process not only restores the individual but also reintegrates them into the community, reflecting the communal aspect of faith.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:7 point to the work of Jesus as our High Priest?

2. In what ways does the release of the live bird into the open field symbolize spiritual truths about sin and forgiveness?

3. How can the detailed instructions for the cleansing ritual in Leviticus 14 inform our understanding of obedience to God today?

4. What parallels can be drawn between the cleansing of a leper in Leviticus and the healing miracles of Jesus in the New Testament?

5. How does the concept of community restoration in Leviticus 14:7 apply to the church's role in supporting those who have experienced spiritual renewal?
Connections to Other Scriptures
Leviticus 14:4-6
Provides context for the ritual, describing the use of two birds, cedar wood, scarlet yarn, and hyssop in the cleansing process.

Hebrews 9:13-14
Discusses the purification rituals of the Old Testament and their fulfillment in Christ, who offers a more perfect cleansing.

Psalm 51:7
David's plea for purification, using hyssop, connects to the cleansing rituals and the desire for spiritual purity.

Mark 1:40-45
Jesus heals a leper, demonstrating His authority over disease and His role as the ultimate purifier.
The Cleansing of the Leper - Ceremonies Outside the CampJ.A. Macdonald Leviticus 14:1-9
Restoration SuggestionsW. Clarkson Leviticus 14:1-20
Thorough PurificationS.R. Aldridge Leviticus 14:1-20
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
Admission (Or Readmission)W. Clarkson Leviticus 14:4-9
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Bird, Clean, Cleansed, Disease, Face, Field, Fields, Free, Infectious, Leprosy, Loose, Open, Pronounce, Pronounced, Release, Seven, Shaking, Sprinkle, Sprinkled
Dictionary of Bible Themes
Leviticus 14:7

     1653   numbers, 6-10
     7454   sprinkling

Leviticus 14:1-7

     4424   cedar

Leviticus 14:1-9

     5390   leprosy

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:2-7

     7422   ritual

Leviticus 14:3-7

     4612   birds

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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