Leviticus 15:30
The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge.
The priest is to sacrifice one as a sin offering

The sin offering addressed the ceremonial defilement caused by the woman’s discharge. Though the condition was not necessarily the result of personal moral sin, uncleanness prevented full participation in Israel’s worship until purification was completed. God’s holy presence required cleansing, teaching that human impurity cannot casually approach Him. The sacrifice also anticipated Christ, whose death provides the true cleansing that the Levitical offerings could only portray (Hebrews 10:12–14).

Num 6:11 And the priest is to offer one as a sin offering…
Lev 5:7 If, however, he cannot afford a lamb, he may…
Lev 12:6 When the days of her purification are complete,…

and the other as a burnt offering.

The burnt offering was wholly presented to God, expressing restored fellowship, worship, and consecration. Having been cleansed from defilement, the worshiper was again able to draw near to the LORD in devoted service. Christ fulfilled this pattern by offering Himself completely to the Father as a fragrant sacrifice (Ephesians 5:2).

Lev 5:10 And the priest must prepare the second bird…
Lev 12:8 But if she cannot afford a lamb, she shall bring…
Num 6:14 he is to present an offering to the LORD…

In this way the priest will make atonement for her

The priest served as God’s appointed mediator under the old covenant, applying the sacrificial provision that restored the woman to ceremonial cleanness before the LORD. Israel’s priests repeatedly offered sacrifices for the unclean and guilty, pointing beyond themselves to Jesus Christ, the final High Priest, who entered God’s presence once for all by His own blood (Hebrews 9:11–12).

Lev 14:20 and offer it on the altar, with the grain offering…
Lev 12:7 And the priest will present them before the LORD…
Num 15:28 And the priest shall make atonement before the LORD…

before the LORD

The sacrifice was offered before the God who dwelt among His people in the sanctuary. Israel’s laws of cleanness guarded the holiness of that dwelling place and reminded the nation that fellowship with God required His provision for cleansing. Believers now approach God through Christ and are called to offer themselves to Him in grateful obedience (Romans 12:1).

Lev 14:18 The rest of the oil in his palm, the priest…
Num 6:7 Even if his father or mother or brother or sister…
Lev 1:3 If his offering is a burnt offering from the herd,…

for her unclean discharge.

The discharge had made the woman ceremonially unclean and temporarily separated her from the worshiping community. God’s careful provision for her restoration showed both His holiness and His mercy. The cleansing rites ultimately direct attention to the deeper need for cleansing from sin, which God grants through the blood of Christ (1 John 1:7–9).

Lev 22:4 If a descendant of Aaron has a skin disease or a discharge,…
Num 5:2 Command the Israelites to send away from the camp…
Deu 23:10 If any man among you becomes unclean, he must…

Persons / Places / Events
1. The Priest
A mediator between God and the people, responsible for performing the sacrificial rituals to atone for sins and impurities.

2. The Woman
Refers to a woman who has been ceremonially unclean due to a bodily discharge, requiring purification.

3. Turtledoves or Young Pigeons
These birds are used as offerings, accessible to those who might not afford larger animals, symbolizing God's provision for all.

4. Sin Offering
A sacrifice made to atone for unintentional sins and impurities, restoring the individual's relationship with God.

5. Burnt Offering
A sacrifice symbolizing complete surrender to God, with the entire offering consumed by fire.
Teaching Points
Understanding Ritual Purity
The laws in Leviticus highlight the importance of purity and the need for atonement, pointing to the holiness of God and the separation sin causes.

God's Provision for All
The allowance of turtledoves or pigeons as offerings shows God's understanding and provision for those of different economic statuses.

Symbolism of Sacrifice
The dual offerings (sin and burnt) symbolize both the removal of impurity and the dedication of oneself to God.

Christ as the Fulfillment
These sacrifices foreshadow the ultimate atonement through Jesus Christ, who cleanses us from all sin and impurity.

Living a Life of Holiness
As believers, we are called to live lives that reflect God's holiness, understanding that Christ has made the ultimate atonement for us.
Bible Study Questions
1. How does the role of the priest in Leviticus 15:30 help us understand the role of Jesus as our High Priest?

2. In what ways do the offerings of turtledoves or pigeons demonstrate God's inclusivity and care for all people, regardless of their economic status?

3. How can the concept of ritual purity in Leviticus inform our understanding of spiritual purity today?

4. What parallels can we draw between the sin and burnt offerings in Leviticus and the sacrifice of Jesus on the cross?

5. How can we apply the principles of atonement and dedication found in Leviticus 15:30 to our daily walk with Christ?
Connections to Other Scriptures
Leviticus 12:8
Discusses similar offerings for purification after childbirth, highlighting the continuity of sacrificial practices for cleansing.

Hebrews 9:22
Emphasizes the necessity of blood for atonement, connecting Old Testament sacrifices to the ultimate sacrifice of Christ.

Mark 5:25-34
The account of the woman with the issue of blood, illustrating Jesus' power to cleanse and heal beyond ceremonial law.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Account, Atonement, Behalf, Burned, Burnt, Burnt-offering, Condition, Discharge, Flux, Impure, Issue, Offer, Offered, Offering, Priest, Sacrifice, Sin, Sin-offering, Unclean, Uncleanness
Dictionary of Bible Themes
Leviticus 15:30

     7444   sin offering

Leviticus 15:1-33

     5298   doctors

Leviticus 15:19-30

     5745   women

Leviticus 15:25-30

     5715   menstruation

Leviticus 15:28-30

     6648   expiation

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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