Luke 10:20
Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven."
Nevertheless
This word serves as a transition, indicating a shift in focus or emphasis. In the context of Luke 10:20, Jesus is redirecting the attention of the seventy-two disciples from their recent experiences of power and authority over demons to a more profound spiritual truth. The Greek word used here is "plēn," which often introduces a contrast or exception. It reminds us that while earthly accomplishments and spiritual victories are significant, they should not overshadow the eternal truths and promises of God.

do not rejoice
The phrase "do not rejoice" is a gentle admonition from Jesus. The Greek word for "rejoice" is "chairō," which means to be glad or delighted. Jesus is not dismissing the joy that comes from spiritual victories but is cautioning against finding ultimate joy in them. This serves as a reminder that our emotions and sense of fulfillment should not be solely tied to our spiritual achievements or experiences.

that the spirits submit to you
This phrase acknowledges the authority given to the disciples over demonic forces. The Greek word for "spirits" is "pneumata," referring to spiritual beings, and "submit" is "hypotassō," meaning to arrange under or to be subject to. This authority is a testament to the power of God working through His followers. However, Jesus emphasizes that this should not be the primary source of their joy, as it is a temporary and earthly manifestation of God's power.

but rejoice
Here, Jesus redirects the disciples' focus to a more profound and lasting source of joy. The repetition of the word "rejoice" (chairō) underscores the importance of finding true joy in the right place. This serves as a call to prioritize eternal realities over temporal experiences.

that your names are written
This phrase speaks to the assurance of salvation and eternal life. The imagery of names being "written" (Greek: "graphō") suggests permanence and security. In ancient times, names were recorded in official documents or registers, signifying citizenship or belonging. This metaphor indicates that believers have a secure place in God's eternal kingdom, which is the ultimate reason for rejoicing.

in heaven
The phrase "in heaven" points to the eternal and divine realm where God resides. It contrasts with the earthly realm where the disciples experienced their authority over demons. The Greek word "ouranois" refers to the heavens or the sky, often used in Scripture to denote the dwelling place of God. This highlights the eternal perspective that Jesus wants His disciples to have, focusing on their heavenly citizenship rather than earthly accomplishments.

Persons / Places / Events
1. Jesus Christ
The central figure in this passage, providing instruction and perspective to His disciples.

2. The Disciples
Followers of Jesus who were sent out to preach and perform miracles, including casting out demons.

3. The Spirits
Refers to demonic entities that the disciples had authority over through Jesus' name.

4. Heaven
The spiritual realm where God resides, and where the names of the redeemed are recorded.

5. The Mission of the Seventy-Two
The broader context of this passage, where Jesus sends out seventy-two disciples to prepare the way for His ministry.
Teaching Points
True Source of Joy
Our ultimate joy should not be in the power or authority we have, but in the assurance of our salvation and eternal life with God.

Eternal Perspective
Focus on the eternal significance of our relationship with God rather than temporary successes or spiritual victories.

Identity in Christ
Our identity and worth are found in being known by God and having our names written in heaven, not in our accomplishments.

Humility in Service
Recognize that any authority or power we have is given by God and should be exercised with humility and gratitude.

Assurance of Salvation
Rejoice in the security and assurance that comes from knowing our names are recorded in heaven, which is the ultimate confirmation of our faith.
Bible Study Questions
1. How does understanding that our names are written in heaven change the way we view our daily challenges and successes?

2. In what ways can we ensure that our joy is rooted in our relationship with God rather than in our spiritual achievements?

3. How can the assurance of our names being written in heaven influence our interactions with others, especially in sharing the Gospel?

4. What practical steps can we take to maintain humility when God uses us in powerful ways?

5. How do the additional scriptures about the Book of Life enhance our understanding of what it means to have our names written in heaven?
Connections to Other Scriptures
Revelation 20:12
This verse speaks of the Book of Life, which is a record of those who are saved, connecting to the idea of names being written in heaven.

Philippians 4:3
Paul mentions fellow workers whose names are in the Book of Life, reinforcing the concept of eternal security and recognition in heaven.

Hebrews 12:23
Refers to the assembly of the firstborn whose names are written in heaven, emphasizing the community of believers.

Matthew 7:22-23
Jesus warns that not all who perform miracles in His name are known by Him, highlighting the importance of a genuine relationship with God over mere works.
Better ThingsW. Clarkson Luke 10:20
The Mission of the SeventyR.M. Edgar Luke 10:1-24
Divine ProtectionMemoirs of Bishop Gobat.Luke 10:17-20
Immunity from SnakebitesPhilip H. Gosse, F. R. S.Luke 10:17-20
Insured ElectionLuke 10:17-20
Looking Back Upon Our Earthly LifeNewman Smyth, D. D.Luke 10:17-20
Mission of the Seventy DisciplesExpository OutlinesLuke 10:17-20
Power of Spiritual LifeJ. M. Buckley.Luke 10:17-20
Reporting to ChristSt. John A. Frere, M. A.Luke 10:17-20
Return of the SeventyS. L. B. Speare.Luke 10:17-20
Satan Lamed by His Fall from HeavenBiblical Things not Generally Known.Luke 10:17-20
ScorpionsLuke 10:17-20
Suicide of the ScorpionLuke 10:17-20
The Certainty of SalvationVan Oosterzee.Luke 10:17-20
The Highest EulogyVan Oosterzee.Luke 10:17-20
The Noblest Source of JoyPresident Davies.Luke 10:17-20
The SeventyD. C. Hughes, M. A.Luke 10:17-20
The Successful Minister's SafeguardPhilip C. Barker, M. A.Luke 10:17-20
The Supreme JoyT. Akroyd.Luke 10:17-20
The True Doctrine of ElectionG. Swinnock.Luke 10:17-20
Why May I Rejoice?C. H. Spurgeon.Luke 10:17-20
People
Jesus, Martha, Mary
Places
Bethsaida, Capernaum, Chorazin, Jericho, Jerusalem, Road to Jerusalem, Sidon, Sodom, Tyre
Topics
Glad, Heaven, Heavens, However, Names, Nevertheless, Notwithstanding, Power, Rather, Recorded, Registered, Rejoice, Spirits, Subject, Subjected, Submit, Written, Yet
Dictionary of Bible Themes
Luke 10:20

     5638   writing
     7028   church, life of
     9414   heaven, community of redeemed
     9420   book of life

Luke 10:17-21

     8289   joy, of church

Luke 10:18-20

     9155   millennium

Library
Definiteness of Purpose in Christian Work
TEXT: "Salute no man by the way."--Luke 10:4. Luke is the only one of the Evangelists giving us the account of the sending out of the seventy. The others tell us that Christ called certain men unto him and commissioned them to tell his story; but in this instance after Jesus had said, "Foxes have holes, and birds of the air have nests, but the Son of man hath not where to lay his head," he calls the seventy and sends them forth prepared to endure any sacrifice or suffer any affliction if only
J. Wilbur Chapman—And Judas Iscariot

October 28 Evening
The Enemy.--LUKE 10:19. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.--Resist the devil, and he will flee from you. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour
Anonymous—Daily Light on the Daily Path

June 14 Evening
Martha, Martha, thou art careful and troubled about many things.--LUKE 10:41. Consider the ravens: for they neither sow nor reap. Consider the lilies how they grow: they toil not, they spin not. Seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. Your Father knoweth that ye have need of these things. Having food and raiment let us be therewith content . . . They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown
Anonymous—Daily Light on the Daily Path

January 9 Evening
One thing is needful.--LUKE 10:42. There be many that say, Who will shew us any good? Lord, lift thou up the light of thy countenance upon us. Thou hast put gladness in my heart, more than in the time that their corn and their wine increased. As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God.--O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land,
Anonymous—Daily Light on the Daily Path

March 8. "Pray Ye Therefore" (Luke x. 2).
"Pray Ye therefore" (Luke x. 2). Prayer is the mighty engine that is to move the missionary work. "Pray ye therefore the Lord of the harvest that He will send forth laborers into His harvest." We are asking God to touch the hearts of men every day by the Holy Ghost, so that they shall be compelled to go abroad and preach the Gospel. We are asking Him to wake them up at night with the solemn conviction that the heathen are perishing, and that their blood will be upon their souls, and God is answering
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Good Samaritan
LUKE x. 33, 34. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. No words, perhaps, ever spoken on earth, have had more effect than those of this parable. They are words of power and of spirit; living words, which have gone forth into the hearts and lives of men, and borne fruit in them of a hundred
Charles Kingsley—Discipline and Other Sermons

The Tables Turned: the Questioners Questioned
'But when the Pharisees had heard that He had put the Sadducees to silence, they were gathered together. 35. Then one of them, which was a lawyer, asked Him a question, tempting Him, and saying, 36. Master, which is the great commandment in the law? 37. Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38. This is the first and great commandment. 39. And the second is like unto it, Thou shalt love thy neighbour as thyself. 40.
Alexander Maclaren—Expositions of Holy Scripture

Christ's Messengers: their Equipment and Work
'After these things, the Lord appointed other seventy also, and sent them two and two before His face into every city and place whither He Himself would come. 2. Therefore said He unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that He would send forth labourers into His harvest. 3. Go your ways: behold, I send you forth as lambs among wolves. 4. Carry neither purse, nor scrip, nor shoes; and salute no man by the way. 5. And into whatsoever
Alexander Maclaren—Expositions Of Holy Scripture

Neighbours Far Off
'And, behold, a certain lawyer stood up, and tempted Him, saying, Master, what shall I do to inherit eternal life? 26. He said unto him, What is written in the law? how readest thou? 27. And he, answering, said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 28. And He said unto him, Thou hast answered right: this do, and thou shalt live. 29. But he, willing to justify himself, said unto Jesus,
Alexander Maclaren—Expositions Of Holy Scripture

Sanctification
SANCTIFICATION [1] St Luke x. 42.--"One thing is needful." I have read many writings both of heathen philosophers and inspired prophets, ancient and modern, and have sought earnestly to discover what is the best and highest quality whereby man may approach most nearly to union with God, and whereby he may most resemble the ideal of himself which existed in God, before God created men. And after having thoroughly searched these writings as far as my reason may penetrate, I find no higher quality than
Johannes Eckhart—Meister Eckhart's Sermons

On the Words of the Gospel, Luke x. 16, "He that Rejecteth You Rejecteth Me. "
1. What our Lord Jesus Crist at that time spake to His disciples was put in writing, and prepared for us to hear. And so we have heard His words. For what profit would it be to us if He were seen, and were not heard? And now it is no hurt, that He is not seen, and yet is heard. He saith then, "He that despiseth you, despiseth Me." [3300] If to the Apostles only He said, "He that despiseth you, despiseth Me;" do ye despise us. But if His word reach to us, and He hath called us, and set us in their
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke x. 2, "The Harvest Truly is Plenteous," Etc.
1. By the lesson of the Gospel which has just been read, we are reminded to search what that harvest is of which the Lord says, "The harvest truly is great, but the labourers are few. Pray ye the Lord of the harvest, that He would send forth labourers into His harvest." [3262] Then to His twelve disciples, whom He also named Apostles, He added other seventy-two, and sent them all, as appears from His words, to the harvest then ready. What then was that harvest? For that harvest was not among these
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke x. 38, "And a Certain Woman Named Martha Received Him into Her House," Etc.
1. The words of our Lord Jesus Christ which have just been read out of the Gospel, give us to understand, that there is some one thing for which we must be making, when we toil amid the manifold engagements of this life. Now we make for this as being yet in pilgrimage, and not in our abiding place; as yet in the way, not yet in our country; as yet in longing, not yet in enjoyment. Yet let us make for it, and that without sloth and without intermission, that we may some time be able to reach it. 2.
Saint Augustine—sermons on selected lessons of the new testament

Again, on the Words of the Gospel, Luke x. 38, Etc. , About Martha and Mary.
1. When the holy Gospel was being read, we heard that the Lord was received by a religious woman into her house, and her name was Martha. And while she was occupied in the care of serving, her sister Mary was sitting at the Lord's Feet, and hearing His Word. The one was busy, the other was still; one was giving out, the other was being filled. Yet Martha, all busy as she was in that occupation and toil of serving, appealed to the Lord, and complained of her sister, that she did not help her in her
Saint Augustine—sermons on selected lessons of the new testament

On Dissipation
"This I speak -- that ye may attend upon the Lord without distraction." 1 Cor. 7:35. 1. Almost in every part of our nation, more especially in the large and populous towns, we hear a general complaint among sensible persons, of the still increasing dissipation. It is observed to diffuse itself more and more, in the court, the city, and the country. From the continual mention which is made of this, and the continual declamations against it, one would naturally imagine that a word so commonly used
John Wesley—Sermons on Several Occasions

The one Thing Needful
The mere posture of sitting down and listening to the Saviour's word was nothing in itself: it was that which it indicated. It indicated, in Mary's case, a readiness to believe what the Saviour taught, to accept and to obey--nay to delight in, the precepts which fell from his lips. And this is the one thing needful--absolutely needful; for no rebel can enter the kingdom of heaven with the weapons of rebellion in his hands. We cannot know Christ while we resist Christ: we must be reconciled to his
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Good Samaritan
(Thirteenth Sunday after Trinity.) S. LUKE x. 30. "A certain man went down from Jerusalem to Jericho, and fell among thieves." The scene of the parable is a wild, lonely road between Jerusalem and Jericho. It is a road with an evil name for murder and robbery, and is called the red, or bloody way. The mishap of the traveller was common enough in our Lord's day, and is common enough now. But I would take the scene of this parable in a wider sense; I would ask you to look at it as the wayside of
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Zeal.
13th Sunday after Trinity. S. Luke x., 23. "What shall I do to inherit eternal life?" INTRODUCTION.--The Kingdom of Heaven, said our Lord, is like unto a treasure hid in a field. One day a man is turning over the stones which lie in a heap in a corner of the field, and he finds under them an iron chest, and this chest he believes to be full of gold. Then he carefully covers it up again with stones and earth, and goes off in the greatest excitement to the owner of the field, and offers him a price,
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Lorimer -- the Fall of Satan
George C. Lorimer was born at Edinburgh, Scotland, in 1838. He was brought up by his stepfather who was associated with the theater, and in this relation he received a dramatic education and had some experience on the stage. In 1855 he came to the United States, where he joined the Baptist Church and abandoned the theatrical profession. Later he studied for the Baptist ministry, being ordained in 1859. He died in 1904. His direct and dramatic, pulpit style brought him into great popularity in Boston,
Grenville Kleiser—The world's great sermons, Volume 8

Question on the Religious State
Are Contemplative Orders superior to Active Orders? Are Contemplative Orders superior to Active Orders? The Lord declared that Mary's was the best part, and she is the type of the contemplative life.[491] Religious Orders differ from one another primarily according to the ends they have in view, but secondarily according to the works they practise. And since one thing cannot be said to be superior to another save by reason of the differences between them, it will follow that the superiority of
St. Thomas Aquinas—On Prayer and The Contemplative Life

Christian Perfection
Definition of perfection: Unblemished, blameless, pure. We are commanded to be perfect. "Be ye therefore perfect, even as your Father which is in heaven is perfect."--Matt. 5:48. "For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you."--2 Cor. 13:9, 11. "Therefore leaving the principles of the doctrine of Christ,
J. W. Byers—Sanctification

The Christian's Fellow Man
Scripture references: Luke 10:29-37; Matthew 7:12; 5:16; Luke 12:13-15; 1 Corinthians 13; Matthew 7:3-5; 5:42-49; John 21:21, 22. MAN AND OTHER MEN The Question of Relationship.--One of the most important questions is that of the relation which a man shall hold to other men. 1. It is fundamental in every system of philosophy and religion. The answers, which are given, show their widespread practical bearing in the social, industrial and political spheres, as well as in the religious. 2. It is imperative
Henry T. Sell—Studies in the Life of the Christian

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