Luke 6:20
Looking up at His disciples, Jesus said: "Blessed are you who are poor, for yours is the kingdom of God.
Looking up at His disciples
This phrase sets the scene for Jesus' teaching, indicating His direct engagement with His followers. The Greek word for "looking up" is "anablepō," which implies a deliberate and attentive gaze. This suggests that Jesus is about to impart something significant. The context here is crucial; Jesus is addressing His disciples, those who have chosen to follow Him closely. This moment is intimate and personal, emphasizing the importance of the message that follows. Historically, this setting is part of what is often referred to as the "Sermon on the Plain," paralleling the "Sermon on the Mount" in Matthew, highlighting the consistency and importance of Jesus' teachings across different settings.

He said
This simple phrase introduces the authoritative teaching of Jesus. The Greek verb "eipen" (He said) is in the aorist tense, indicating a definitive action. Jesus' words are not just casual remarks; they are declarations with authority. In the Jewish tradition, a rabbi's words carried weight, and here, Jesus speaks with even greater authority as the Son of God. This introduction prepares the listener for the profound truths that are about to be revealed.

Blessed are you who are poor
The word "blessed" comes from the Greek "makarios," which conveys a sense of divine favor and happiness. This blessing is not merely a superficial happiness but a deep, spiritual joy that comes from being in right relationship with God. The term "poor" in Greek is "ptōchos," which refers to those who are economically disadvantaged and dependent on others for support. However, in the biblical context, it also signifies spiritual poverty—a recognition of one's need for God. This statement is revolutionary, as it turns worldly values upside down, suggesting that true blessedness is found not in material wealth but in spiritual dependence on God.

for yours is the kingdom of God
The phrase "kingdom of God" is central to Jesus' teaching. In Greek, "basileia tou Theou" refers to God's sovereign rule and reign. This kingdom is both a present reality and a future hope. Jesus declares that those who are poor, in spirit or materially, are already part of this kingdom. This promise offers hope and assurance, affirming that God's kingdom is accessible to all, regardless of their earthly status. Historically, this would have been a radical message to Jesus' audience, who lived under Roman rule and societal structures that favored the wealthy and powerful. Jesus' words offer a vision of a new order where God's values prevail.

Persons / Places / Events
1. Jesus
The central figure in this passage, delivering a sermon to His disciples and the gathered crowd. He is the authoritative teacher and the Son of God.

2. Disciples
The primary audience of Jesus' teaching. They are followers of Jesus, learning from His words and actions.

3. The Poor
The group specifically addressed in this verse. In the context of the passage, "poor" refers not only to those lacking material wealth but also to those who are humble and recognize their need for God.

4. The Kingdom of God
A central theme in Jesus' teachings, representing God's sovereign rule and the blessings of living under His reign.

5. The Sermon on the Plain
The broader context of this verse, where Jesus delivers a series of teachings similar to the Sermon on the Mount in Matthew.
Teaching Points
Understanding Poor in Context
The term "poor" (Greek: ptochos) in this verse can be understood both materially and spiritually. It signifies those who are humble and recognize their dependence on God.

The Kingdom of God as Present and Future
The promise of the kingdom of God is both a present reality and a future hope. Believers experience God's reign now and look forward to its full realization.

Humility and Dependence on God
Jesus' teaching encourages believers to adopt an attitude of humility and dependence on God, recognizing that true riches are found in Him.

Counter-Cultural Values
The world often values wealth and self-sufficiency, but Jesus teaches that true blessing comes from recognizing our spiritual poverty and need for God.

Living Out the Kingdom Values
As followers of Christ, we are called to live out the values of the kingdom, which include caring for the poor and embodying humility in our daily lives.
Bible Study Questions
1. How does understanding the original Greek word for "poor" enhance our comprehension of Jesus' message in Luke 6:20?

2. In what ways can we experience the kingdom of God in our lives today, according to this verse?

3. How does the promise of the kingdom of God to the poor challenge our cultural views on wealth and success?

4. What practical steps can we take to cultivate humility and dependence on God in our daily lives?

5. How can we, as a church community, better support and uplift those who are materially and spiritually poor, in light of Jesus' teaching?
Connections to Other Scriptures
Matthew 5:3
This verse parallels Luke 6:20, where Jesus also speaks of the poor in spirit being blessed. It highlights the spiritual aspect of poverty.

Isaiah 61:1
This Old Testament prophecy speaks of the Messiah bringing good news to the poor, which Jesus fulfills in His ministry.

James 2:5
James emphasizes that God has chosen the poor in the world to be rich in faith and heirs of the kingdom, reinforcing the message of Luke 6:20.
A Description of a Poor-Spirited ManJ. Burroughs.Luke 6:20
Blessedness, Rather than Happiness, the Want of ManE. A. Washburn, D. D.Luke 6:20
Christ's Paradoxical TeachingDean Vaughan.Luke 6:20
Christ's Standard and the World'sJ. Oswald Dykes, D. D.Luke 6:20
Comfort to the Poor in SpiritJ. Burroughs.Luke 6:20
God's Grace is the Source of BlessednessJ. Oswald Dykes, D. D. Luke 6:20
How Poverty of Spirit May be AttainedC. J. Ridgeway, M. A.Luke 6:20
Joy the Inheritance of the PoorDr. Cuyler.Luke 6:20
Laws of the KingdomAlexander MaclarenLuke 6:20
Music Chiefly the Inheritance of the PoorLuke 6:20
Our Lord's First TextC. J. Ridgeway, M. A.Luke 6:20
Our Lord's Love of PovertyBishop Ketteler.Luke 6:20
Passive Virtues FirstC. J. Ridgeway, M. A.Luke 6:20
Poverty Favourable to Piety in Early TimesJ. Thomson, D. D.Luke 6:20
Poverty of Spirit Helpful to PrayerJ. Burroughs.Luke 6:20
Poverty Runs Through Every Act of Spiritual CitizenshipC. J. Ridgeway, M. A.Luke 6:20
Promises to the Poor in SpiritJ. Burroughs.Luke 6:20
Relation of This Discourse to the Sermon on the MountDean Vaughan.Luke 6:20
St. Luke's Version of the BeatitudesA. B. Bruce, D. D.Luke 6:20
The Blessedness of HumilityW. Clarkson Luke 6:20
The Distinctively Christian Character of the BeatitudesBishop Moberly.Luke 6:20
The Kingdom for the PoorJ. O. Dykes, D. D.Luke 6:20
The Possession of the KingdomDean Vaughan.Luke 6:20
The Reason Why God Regards Poverty of SpiritJ. Burroughs.Luke 6:20
The Spirit of Gospel MoralityE. A. Washburn, D. D. Luke 6:20
The Title to the KingdomDean Vaughan.Luke 6:20
The Upward Tendency of Gospel MoralityE. A. Washburn, D. D. Luke 6:20
True HappinessS. Baring-Gould, M. A.Luke 6:20
The Legislator on the MountR.M. Edgar Luke 6:20-49
People
Alphaeus, Andrew, Bartholomew, David, James, Jesus, John, Judas, Matthew, Peter, Philip, Simon, Thomas, Zelotes
Places
Galilee, Jerusalem, Judea, Sidon, Tyre
Topics
Blessed, Disciples, Fixing, Gaze, Happy, Kingdom, Lifted, Lifting, Poor, Reign, Turning, Yours
Dictionary of Bible Themes
Luke 6:20

     2345   Christ, kingdom of
     2377   kingdom of God, entry into
     7028   church, life of
     8811   riches, attitudes to

Luke 6:17-20

     5279   crowds

Luke 6:20-21

     5450   poverty, spiritual
     5554   status

Luke 6:20-22

     1620   beatitudes, the
     4938   fate, final destiny
     5874   happiness

Luke 6:20-23

     1660   Sermon on the Mount
     5565   suffering, of believers
     8117   discipleship, benefits

Luke 6:20-26

     2318   Christ, as prophet

Library
Laws of the Kingdom
'And He lifted up His eyes on His disciples, and said, Blessed be ye poor: for yours is the kingdom of God, 21. Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22. Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. 23. Rejoice ye in that day, and leap for joy; for, behold, your reward is great in heaven: for in the
Alexander Maclaren—Expositions Of Holy Scripture

Three Condensed Parables
'And why beholdest thou the mote that is in thy brother's eye, but perceiveth not the beam that is in thine own eye? 42. Either, how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. 43. For a good tree bringeth not forth corrupt fruit; neither doth a
Alexander Maclaren—Expositions Of Holy Scripture

Our Deserts
LUKE vi. 36-38. Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven. Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal, it shall be measured to you again. One often hears complaints against this world, and against mankind; one hears it said
Charles Kingsley—The Good News of God

Sermon for the Fourth Sunday after Trinity
(From the Gospel for the day) This sermon telleth us of four measures that shall be rendered unto man, and of two grades of a godly life, and how we ought to love our neighbour. Luke vi. 36-42. WE read in the Gospel for this day that our Lord Jesus Christ said: "Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged; condemn not, and ye shall not be condemned; forgive, and ye shall be forgiven; give, and it shall be given unto you: good measure, pressed down,
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

The Blessing of Mercy,
(Fourth Sunday after Trinity.) S. LUKE vi. 36. "Be ye therefore merciful, as your Father also is merciful." "Mercy" is the one great cry of human nature. We dare not ask for justice, we can only plead for mercy. David, after his great sins, could utter nothing but the mournful cry, the model for all penitent sinners, "Have mercy upon me, O God, after Thy great goodness." The publican standing afar off, and looking at his faults, and not at his virtues, offers the pattern prayer for all men, "Lord,
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Rash Decisions.
4th Sunday after Trinity. S. Luke vi. 37. "Judge not--condemn not--forgive." INTRODUCTION.--Our Lord here condemns all rash judgments. We know not the motives of other men's actions, and therefore have no right to pass a sweeping condemnation upon them. From our ignorance, we ought to be cautious and merciful in our judgments, and from our own weakness, we should be forgiving to those who have trespassed against us. Rash judgments arise from pride. It is because we are puffed up with a high opinion
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Reward of Obedience.
Blessed are the merciful, for they shall obtain mercy.' 'Blessed are they which are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are ye when men shall revile you and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice and be exceeding glad, for great is your reward in heaven; for so persecuted they the prophets which were before you.'--Matthew, v. 7, 10 11, 12. Mercy cannot get in where mercy goes not out. The outgoing
George MacDonald—Hope of the Gospel

"Be Doers of the Word. "
I want to remind you again that the mission of this little volume is to teach you how to live. The life beyond depends on the life here. Let me emphasize what I have repeatedly said before: to live as we should, we must live by every word of God. To live by every word of God is not only to hear it but also to do it. We have learned that, in order to enter the city of God and eat of the tree of life, we must do his commandments, and also that it is not "every one that sayeth, Lord, Lord, that shall
C. E. Orr—How to Live a Holy Life

The Golden Rule of Life.
"And as ye would that men should do to you, do ye also to them like wise." Luke 6:31. This is a good rule for every-day living. It is known throughout the Christian world as "The Golden Rule." It has great depths. It contains more no doubt than any of us comprehend. But let us study it for a moment. We might divide it into two rules: First, Do good to all; second, Do harm to none. We would that all men should do us good, and we would that none should do us harm. But if we would see the greater depths
C. E. Orr—How to Live a Holy Life

That all Hope and Trust is to be Fixed in God Alone
O Lord, what is my trust which I have in this life, or what is my greatest comfort of all the things which are seen under Heaven? Is it not Thou, O Lord my God, whose mercies are without number? Where hath it been well with me without Thee? Or when could it be evil whilst Thou wert near? I had rather be poor for Thy sake, than rich without Thee. I choose rather to be a pilgrim upon the earth with Thee than without Thee to possess heaven. Where Thou art, there is heaven; and where Thou are not,
Thomas A Kempis—Imitation of Christ

Judged by Fruit
A good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.' (Luke vi. 43, 44.) Jesus Christ, in the few sentences quoted, indicates the true secret or principle of holy living. They show that holy living works from the heart of things--beginning within--to the outside. Many judge their religion the other way about. They take up religious
T. H. Howard—Standards of Life and Service

The Christian Assisted in Examining into his Growth in Grace.
1. The examination important.--2. False marks of growth to be avoided.--3. True marks proposed; such as--increasing love to God.--4. Benevolence to men.--5. Candor of disposition.--6. Meekness under injuries.--7. Serenity amidst the uncertainties of life.--8, 9. Humility,--especially as expressed in evangelical exercises of mind toward Christ end the Holy Spirit.--10. Zeal for the divine honor.--11. Habitual and cheerful willingness to exchange worlds when ever God shall appoint.--12. Conclusion.
Philip Doddridge—The Rise and Progress of Religion in the Soul

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Poverty of Spirit is the Beatitude which Corresponds to the Gift of Fear
Whether Poverty of Spirit is the Beatitude which Corresponds to the Gift of Fear We proceed to the twelfth article thus: 1. It seems that poverty of spirit is not the beatitude which corresponds to the gift of fear. For it was explained in Art. 7 that fear is the beginning of the spiritual life, whereas poverty of spirit pertains to the perfection of the spiritual life, according to Matt. 19:21: "If thou wilt be perfect, go and sell that thou hast, and give to the poor." Hence poverty of spirit does
Aquinas—Nature and Grace

Whether the Beatitudes Differ from the virtues and Gifts?
Objection 1: It would seem that the beatitudes do not differ from the virtues and gifts. For Augustine (De Serm. Dom. in Monte i, 4) assigns the beatitudes recited by Matthew (v 3, seqq.) to the gifts of the Holy Ghost; and Ambrose in his commentary on Luke 6:20, seqq., ascribes the beatitudes mentioned there, to the four cardinal virtues. Therefore the beatitudes do not differ from the virtues and gifts. Objection 2: Further, there are but two rules of the human will: the reason and the eternal
Saint Thomas Aquinas—Summa Theologica

Epistle xxxii. To Anastasius, Presbyter .
To Anastasius, Presbyter [1714] . Gregory to Anastasius, &c. That a good man out of the good treasure of his heart bringeth forth good things (Matth. xii. 35; Luke vi. 45), this thy Charity has shewn, both in thy habitual life and lately also in thy epistle; wherein I find two persons at issue with regard to virtues; that is to say, thyself contending for charity, and another for fear and humility. And, though occupied with many things, though ignorant of the Greek language, I have nevertheless sat
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Of Christian Liberty.
1. Connection of this chapter with the previous one on Justification. A true knowledge of Christian liberty useful and necessary. 1. It purifies the conscience. 2. It checks licentiousness. 3. It maintains the merits of Christ, the truth of the Gospel, and the peace of the soul. 2. This liberty consists of three parts. First, Believers renouncing the righteousness of the law, look only to Christ. Objection. Answer, distinguishing between Legal and Evangelical righteousness. 3. This first part clearly
John Calvin—The Institutes of the Christian Religion

How the Joyful and the Sad are to be Admonished.
Admonition4. Differently to be admonished are the joyful and the sad. That is, before the joyful are to be set the sad things that follow upon punishment; but before the sad the promised glad things of the kingdom. Let the joyful learn by the asperity of threatenings what to be afraid of: let the sad bear what joys of reward they may look forward to. For to the former it is said, Woe unto you that laugh now! For ye shall weep (Luke vi. 25); but the latter hear from the teaching of the same Master,
Leo the Great—Writings of Leo the Great

The Present Life as Related to the Future.
LUKE xvi. 25.--"And Abraham said, Son remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things; but now he is comforted, and thou art tormented." The parable of Dives and Lazarus is one of the most solemn passages in the whole Revelation of God. In it, our Lord gives very definite statements concerning the condition of those who have departed this life. It makes no practical difference, whether we assume that this was a real occurrence, or only an imaginary
William G.T. Shedd—Sermons to the Natural Man

In the Name of Christ
"Whatsoever ye shall ask in My Name, that will I do. If ye shall ask anything in My Name, I will do it. I have appointed you, that whatsoever ye shall ask of the Father in My Name, He may give it you. Verily, verily I say unto you, whatsoever ye shall ask the Father in My Name, He will give it you. Hitherto have ye asked nothing in My Name; ask, and ye shall receive, that your joy may be full. At that day ye shall ask in My Name."--JOHN xiv. 13, 14, xv. 16, xvi. 23, 24, 26. In my name--repeated
Andrew Murray—The Ministry of Intercession

"For as Many as are Led by the Spirit of God, they are the Sons of God. For Ye have not Received the Spirit of Bondage
Rom. viii. s 14, 15.--"For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear,", &c. Children do commonly resemble their parents, not only in the outward proportion and feature of their countenances, but also in the disposition and temper of their spirits, and generally they are inclined to imitate the customs and carriage of their parents, so that they sometimes may be accounted the very living images of such persons;
Hugh Binning—The Works of the Rev. Hugh Binning

In the Bitter Cold of Winter the Trees Stand Bare of Leaves...
1. In the bitter cold of winter the trees stand bare of leaves, and it seems as if their life, too, had departed for ever, yet in the spring time they put forth new leaves and beautiful flowers, and the fruit begins to show itself. So was it with Me in My crucifixion and resurrection, and so it is with my faithful cross-bearers (2 Cor. iv.8-11; vi.4-10). Though they seem to be crushed and dead beneath their cross they still put forth the beautiful flowers and glorious fruits of eternal life which
Sadhu Sundar Singh—At The Master's Feet

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