◄ Luke 8:39 ►
"Return home and describe how much God has done for you." So the man went away and proclaimed all over the town how much Jesus had done for him.
Study Bible
“Return home

This phrase signifies a return to one's place of origin or family, emphasizing the importance of personal testimony within one's own community. In biblical times, family and community were central to identity and social structure. The man is instructed to go back to his own people, highlighting the significance of sharing one's faith journey with those who know you best. This mirrors the call for believers to be witnesses in their immediate surroundings, as seen in Acts 1:8.

Mrk 5:19 But Jesus would not allow him. “Go home to your own”…
Luk 15:20 So he got up and went to his father…
Luk 15:18 I will get up and go back to my father and say to him,…

and describe how much God has done for you.”

The instruction to "describe" suggests a detailed recounting of personal experience. This aligns with the biblical principle of testimony, where personal stories of God's intervention serve as powerful tools for evangelism. The phrase underscores the transformative power of God's work in an individual's life, encouraging believers to share their experiences as a testament to God's grace and power. This is reminiscent of Psalm 66:16, where the psalmist invites others to hear what God has done for his soul.

Psa 66:16 Come and listen, all you who fear God, and I will declare…
Psa 71:15 My mouth will declare Your righteousness and Your salvation…
Psa 107:2 Let the redeemed of the LORD say so, whom He has redeemed…

So the man went away

The man's obedience to Jesus' command is immediate, reflecting a common theme in the Gospels where those healed or touched by Jesus respond with action. This obedience is a model for believers, demonstrating the importance of acting on Jesus' instructions without delay. The man's departure signifies a new mission and purpose, aligning with the Great Commission in Matthew 28:19-20.

Act 8:39 When they came up out of the water, the Spirit…
Luk 5:25 And immediately the man stood up before them,…
Jhn 4:28 Then the woman left her water jar, went back…

and proclaimed all over the town

The act of proclaiming "all over the town" indicates a widespread dissemination of his testimony. This suggests a boldness and eagerness to share the good news, which is a hallmark of early Christian witness. The town, likely in the region of the Decapolis, was a Gentile area, highlighting the inclusive nature of Jesus' ministry and the spread of the Gospel beyond Jewish boundaries. This foreshadows the mission to the Gentiles seen in Acts.

Mrk 1:45 But the man went out and openly began to proclaim…
Mrk 1:28 And the news about Jesus spread quickly…
Act 8:4 Those who had been scattered preached the word…

how much Jesus had done for him.

The shift from "God" to "Jesus" in the man's testimony underscores the recognition of Jesus' divine authority and power. This reflects the early Christian understanding of Jesus as the embodiment of God's work on earth. The man's testimony serves as a Christological statement, affirming Jesus' role in God's redemptive plan. This connection between Jesus and God is a central theme in the New Testament, as seen in John 10:30, where Jesus declares, "I and the Father are one."

Mrk 5:20 So the man went away and began to proclaim.…
Act 3:16 By faith in the name of Jesus, this man whom you see…
Jhn 9:25 He answered, “Whether He is a sinner I do not know.…

Persons / Places / Events
1. Jesus
The central figure in the Gospel of Luke, Jesus is the one who performs the miracle of healing the demon-possessed man and instructs him to share his testimony.

2. The Demon-Possessed Man
Previously tormented by demons, this man is healed by Jesus. His transformation is a testament to Jesus' power and compassion.

3. The Town
The man is instructed to return to his town, which represents his community and the place where his testimony will have the most impact.

4. The Miracle
The event of the man's healing is a demonstration of Jesus' authority over evil and His ability to restore lives.

5. The Testimony
The act of the man sharing his account is a key event, emphasizing the importance of witnessing to others about God's work in our lives.
Teaching Points
The Power of Personal Testimony
Sharing personal experiences of God's work in our lives can be a powerful tool for evangelism and encouragement.

Obedience to Christ's Commands
The man’s immediate obedience to Jesus’ instruction serves as a model for us to follow Christ’s commands without hesitation.

The Impact of Transformation
A life transformed by Christ can have a profound impact on a community, as seen in the man’s testimony to his town.

God's Authority Over Evil
Jesus’ ability to cast out demons demonstrates His supreme authority over all spiritual forces.

Witnessing Begins at Home
The instruction to return home underscores the importance of starting our witness in our immediate surroundings.
Bible Study Questions
1. How does the transformation of the demon-possessed man illustrate the power of Jesus in our own lives?

2. In what ways can you share your personal testimony of what God has done for you with those in your community?

3. How does the man’s obedience to Jesus’ command challenge you in your own walk of faith?

4. What are some areas in your life where you need to recognize and submit to Jesus’ authority?

5. How can you begin to witness to those closest to you, and what steps can you take to make your testimony more effective?
Connections to Other Scriptures
Mark 5:19
This parallel account reinforces the importance of personal testimony in spreading the Gospel.

Acts 1:8
Jesus' instruction to be witnesses aligns with the broader mission given to all believers to testify about Him.

Psalm 66:16
This verse highlights the call to declare what God has done for us, echoing the man's mission in Luke 8:39.
Sermons
A Group of MiraclesR.M. Edga Luke 8:22-56
A Chinese DemoniacJ. Smith.Luke 8:27-40
A Genuine CaseA. A. Ramsey.Luke 8:27-40
A Saviour and not a TormentorE. J. Hardy.Luke 8:27-40
Destructive PowerJ. Parker, D. D.Luke 8:27-40
Hell on EarthCharles Kingsley.Luke 8:27-40
Insanity is Much Nearer the Kingdom of God than Worldly-MindednessA. B. Bruce, D. D.Luke 8:27-40
LegionCharles Kingsley.Luke 8:27-40
Plain Words with the CarelessC. H. Spurgeon.Luke 8:27-40
Spirits in Possession of a ManA. A. Ramsey.Luke 8:27-40
The Demoniac in the Tombs as He Resembles the Unconverted SinnerJ. J. Rew, M. A.Luke 8:27-40
The Gadarene DemoniacNorman Macleod, D. D.Luke 8:27-40
Jesus Christ: Rejection and WelcomeW. Clarkson Luke 8:37, 40
An Unanswered PrayerH. A. Nash.Luke 8:38-39
Christian InfluenceC. Wadsworth.Luke 8:38-39
Exemplifying Religion in Domestic RelationsT. E. Vermilye, D. D.Luke 8:38-39
Our Return for God's Greater KindnessesW. Clarkson Luke 8:38, 39
The Blessedness of Active ServiceBp. Samuel Wilberforce.Luke 8:38-39
The Home-Mission Work of ChristiansNorman Macleod, D. D.Luke 8:38-39
The Religious Use of Excited FeelingsJ. H. Newman, D. D.Luke 8:38-39
Vital Principles of the KingdomW. Williams.Luke 8:38-39
People
Chuza, Herod, Jair, Jairus, James, Jesus, Joanna, John, Mary, Peter, Susanna
Places
Galilee, Gerasa
Topics
Declare, Describe, Giving, Home, News, Proclaiming, Published, Publishing, Relate, Return, Shew, Throughout, Town, Turn
Dictionary of Bible Themes
Luke 8:39

     2018   Christ, divinity
     5854   experience, of God
     7725   evangelists, identity

Luke 8:26-39

     5285   cures

Luke 8:38-39

     2351   Christ, miracles

Library
June 28 Evening
The Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits.--I TIM. 4:1. Take heed therefore how ye hear.--Let the word of Christ dwell in you richly in all wisdom.--Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. Great peace have they which love thy law: and nothing shall offend them. How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! Through thy …
Anonymous—Daily Light on the Daily Path

November 24 Morning
My mother and my brethren are these which hear the word of God, and do it.--LUKE 8:21. Both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren: saying, I will declare thy name unto my brethren; in the midst of the church will I sing praise unto thee.--In Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.--Ye are my friends, if ye do whatsoever I command you.--Blessed are they …
Anonymous—Daily Light on the Daily Path

Seed among Thorns
'And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares, and riches, and pleasures of this life, and bring no fruit to perfection.'--Luke viii. 14. No sensible sower would cast his seed among growing thorn-bushes, and we must necessarily understand that the description in this verse is not meant to give us the picture of a field in which these were actually growing, but rather of one in which they had been grubbed up, and so preparation been made …
Alexander Maclaren—Expositions Of Holy Scripture

Christ to Jairus
'When Jesus heard it, He answered, saying, Fear not: believe only, and she shall be made whole.' --LUKE viii. 60. The calm leisureliness of conscious power shines out very brilliantly from this story of the raising of Jairus's daughter. The father had come to Jesus, in an agony of impatience, and besought Him to heal his child, who lay 'at the point of death.' Not a moment was to be lost. Our Lord sets out with him, but on the road pauses to attend to another sufferer, the woman who laid her wasted …
Alexander Maclaren—Expositions Of Holy Scripture

The Ministry of Women
'And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3. And Joanna the wife of Chuza, Herod's steward, and Susanna, and many others, which ministered unto Him of their substance.' --LUKE viii. 2,3. The Evangelist Luke has preserved for us several incidents in our Lord's life in which women play a prominent part. It would not, I think, be difficult to bring that fact into connection with the main characteristics of his Gospel, …
Alexander Maclaren—Expositions Of Holy Scripture

One Seed and Diverse Soils
'And when much people were gathered together, and were come to Him out of every city, He spake by a parable: 5. A sower went out to sow his seed: and as he sowed, some fell by the wayside; and it was trodden down, and the fowls of the air devoured it. 6. And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7. And some fell among thorns; and the thorns sprang up with it, and choked it. 8. And other fell on good ground, and sprang up, and bare fruit …
Alexander Maclaren—Expositions Of Holy Scripture

A Miracle Within a Miracle
'And a woman, having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 44. Came behind Him, and touched the border of His garment: and immediately her issue of blood stanched. 45. And Jesus said, Who touched Me? When all denied, Peter, and they that were with Him, said, Master, the multitude throng Thee and press Thee, and sayest Thou, Who touched Me? 46. And Jesus said, Somebody hath touched Me: for I perceive that virtue is gone out …
Alexander Maclaren—Expositions Of Holy Scripture

The Sower and the Seed.
"A sower went out to sow his seed."--ST. LUKE viii. 5. It is significant that the first of the Saviour's parables is the parable of the sower, that the first thing to which He likens His own work is that of the sower of seed, the first lesson He has to impress upon us by any kind of comparison is that the word of God is a seed sown in our hearts, a something which contains in it the germ of a new life. It is no less significant that He returns so often to this same kind of comparison for the purpose …
John Percival—Sermons at Rugby

Our Relations to the Departed
"She is not dead, but sleepeth." Luke viii.52 A Great peculiarity of the Christian religion is its transforming or transmuting power. I speak not now of the regeneration which accomplishes in the individual soul, but of the change it works upon things without. It applies the touchstone to every fact of existence, and exposes its real value. Looking through the lens of spiritual observation, it throws the realities of life into a reverse perspective from that which is seen by the sensual eye. Objects …
E. H. Chapin—The Crown of Thorns

Further Journeying About Galilee.
^C Luke VIII. 1-3. ^c 1 And it came to pass soon afterwards [ i. e.,. soon after his visit to the Pharisee], that he went about through cities and villages [thus making a thorough circuit of the region of Galilee], preaching and bringing the good tidings of the kingdom of God [John had preached repentance as a preparation for the kingdom; but Jesus now appears to have preached the kingdom itself, which was indeed to bring good tidings--Rom. xiv. 17 ], and with him the twelve [We here get a glimpse …
J. W. McGarvey—The Four-Fold Gospel

The Ministry of Love, the Blasphemy of Hatred, and the Mistakes of Earthly Affection - the Return to Capernaum - Healing of the Demonised Dumb -
HOWEVER interesting and important to follow the steps of our Lord on His journey through Galilee, and to group in their order the notices of it in the Gospels, the task seems almost hopeless. In truth, since none of the Evangelists attempted - should we not say, ventured - to write a Life' of the Christ, any strictly historical arrangement lay outside their purpose. Their point of view was that of the internal, rather than the external development of this history. And so events, kindred in purpose, …
Alfred Edersheim—The Life and Times of Jesus the Messiah

There are Some Things of this Sort Even of Our Saviour in the Gospel...
27. There are some things of this sort even of our Saviour in the Gospel, because the Lord of the Prophets deigned to be Himself also a Prophet. Such are those where, concerning the woman which had an issue of blood, He said, "Who touched Me?" [2431] and of Lazarus. "Where have ye laid him?" [2432] He asked, namely, as if not knowing that which in any wise He knew. And He did on this account feign that He knew not, that He might signify somewhat else by that His seeming ignorance: and since this …
St. Augustine—Against Lying

The Right to what I Consider a Normal Standard of Living
"Have we no right to eat and to drink?"--I Corinthians 9:4 The white-haired mission secretary looked at me quizzically. "Well," he said, "it's all in your point of view. We find that these days in the tropics people may look upon the missionary's American refrigerator as a normal and necessary thing; but the cheap print curtains hanging at his windows may be to them unjustifiable extravagance!" * * * * * My mind goes back to a simple missionary home in China, with a cheap …
Mabel Williamson—Have We No Rights?

In Troubles --
The king had before this time noticed a spot of immense military importance on the Seine between Rouen and Paris, the rock of Andelys. Indeed he had once tossed three Frenchmen from the rock. It was, or might be, the key to Normandy on the French side, and he feared lest Philip should seize upon it and use it against him. Consequently he pounced upon it, and began to fortify it at lavish expense. Archbishop Walter of Rouen, and late of Lincoln, in whose ecclesiastical patrimony it lay, was furious, …
Charles L. Marson—Hugh, Bishop of Lincoln

Faith a New and Comprehensive Sense.
…
John Newton—Olney Hymns

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Thankfulness for Mercies Received, a Necessary Duty
Numberless marks does man bear in his soul, that he is fallen and estranged from God; but nothing gives a greater proof thereof, than that backwardness, which every one finds within himself, to the duty of praise and thanksgiving. When God placed the first man in paradise, his soul no doubt was so filled with a sense of the riches of the divine love, that he was continually employing that breath of life, which the Almighty had not long before breathed into him, in blessing and magnifying that all-bountiful, …
George Whitefield—Selected Sermons of George Whitefield

The General Observations are These.
There are in these relations proper circumstances of time and place, and the names and characters of persons. Of the miracle on Jairus's daughter, the time and place are sufficiently specified by St. Mark and St. Luke. It was soon after his crossing the sea of Galilee, after Jesus had cured the men possessed with devils in the country of the Gergesenes, Mark v. 21. And when Jesus was passed over again by ship unto the other side, much people gathered unto him, and he was nigh unto the sea. And behold …
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

R. W. Begins his Fifth Discourse, P. 1, 2. With Saying, that He is Now
to take into examination the three miracles of Jesus's raising the dead, viz. of Jairus's daughter, Matth. ix. Mark. v. Luke viii. of the widow of Naim's son, Luke vii. and of Lazarus, John xi: the literal stories of which, he says, he shall shew to consist of absurdities, improbabilities, and incredibilities, in order to the mystical interpretation of them. I have read over his examination of these miracles, and am still of opinion, that the histories of them are credible. I. I will therefore first …
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

The Second Miracle at Cana.
^D John IV. 46-54. ^d 46 He came therefore again [that is, in consequence of the welcome which awaited him] Unto Cana of Galilee, where he made the water wine [see page 114]. And there was a certain nobleman [literally, "king's man:" a word which Josephus uses to designate a soldier, courtier, or officer of the king. He was doubtless an officer of Herod Antipas, tetrarch of Galilee. That it was Chuzas (Luke viii. 3) or Manaen (Acts xiii. 1) is mere conjecture], whose son was sick at Capernaum. [The …
J. W. McGarvey—The Four-Fold Gospel

Ancient Versions of the Old Testament.
In the present chapter only those versions of the Old Testament are noticed which were made independently of the New. Versions of the whole Bible, made in the interest of Christianity, are considered in the following part. I. THE GREEK VERSION CALLED THE SEPTUAGINT. 1. This is worthy of special notice as the oldest existing version of the holy Scriptures, or any part of them, in any language; and also as the version which exerted a very large influence on the language and style of the New Testament; …
E. P. Barrows—Companion to the Bible

General Remarks on the History of Missions in this Age.
THE operations of Christianity are always radically the same, because they flow from its essential character, and its relations to human nature; yet it makes some difference whether it is received amongst nations to whom it was previously quite unknown, either plunged in barbarism or endowed with a certain degree of civilization, proceeding from some other form of religion, or whether it attaches itself to an already existing Christian tradition. In the latter case, it will indeed have to combat …
Augustus Neander—Light in the Dark Places

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