◄ Luke 8:41 ►
Just then a synagogue leader named Jairus came and fell at Jesus' feet. He begged Him to come to his house,
Study Bible
Just then

This phrase indicates a specific moment in time, suggesting urgency and immediacy. It connects the narrative to the preceding events, where Jesus was performing miracles and teaching, highlighting the continuous nature of His ministry.

Mat 9:18 While Jesus was saying these things, a synagogue leader came…
Mrk 5:21 When Jesus had again crossed by boat to the other side,…

a synagogue leader named Jairus

Jairus was a prominent figure in the Jewish community, responsible for the administration and services of the synagogue. His position suggests he was a man of influence and respect. The mention of his name adds historical authenticity to the account. His role as a synagogue leader is significant, as it shows that even those within the Jewish religious establishment recognized Jesus' authority and power.

Mrk 5:22 A synagogue leader named Jairus arrived, and seeing Jesus,…
Mrk 5:36 But Jesus overheard their conversation and said to Jairus,…
Mrk 5:35 While He was still speaking, messengers arrived…

came and fell at Jesus’ feet.

This act of falling at Jesus' feet is a gesture of deep respect, submission, and desperation. It indicates Jairus' acknowledgment of Jesus' authority and his own need for help. In the cultural context, such an act by a man of Jairus' standing would be seen as humbling himself, showing the depth of his faith and desperation.

Mat 15:25 The woman came and knelt before Him. “Lord, help me!”…
Luk 17:16 He fell facedown at Jesus’ feet in thanksgiving to Him…
Jhn 11:32 When Mary came to Jesus and saw Him, she fell at His feet…

He begged Him

The use of the word "begged" underscores Jairus' desperation and earnestness. It reflects a deep faith in Jesus' ability to heal and a recognition of His divine power. This plea is a demonstration of humility and trust, as Jairus, despite his status, is willing to publicly seek Jesus' help.

Mrk 5:23 My little daughter is near death. Please come…
Jhn 4:47 When he heard that Jesus had come from Judea to Galilee…
Mat 8:5 When Jesus had entered Capernaum, a centurion came…

to come to his house,

Jairus' request for Jesus to come to his house indicates a personal and urgent need. It reflects the cultural practice of seeking healing in one's own home, a place of safety and comfort. This request also sets the stage for the miracle that follows, emphasizing Jesus' willingness to meet people in their personal circumstances and needs.

Mat 9:23 When Jesus entered the house of the synagogue leader…
Mat 8:8 The centurion answered, “Lord, I am not worthy…
Jhn 4:49 “Sir,” the official said, “come down before my child dies.”

Persons / Places / Events
1. Jairus
A synagogue leader, indicating a person of significant religious and social standing within the Jewish community. His position suggests he was responsible for the administration of the synagogue and possibly leading worship services.

2. Jesus
Central figure in the New Testament, the Son of God, who performs miracles and teaches about the Kingdom of God. In this passage, He is approached by Jairus for help.

3. Synagogue
A place of worship and community gathering for Jews. It served as a center for teaching and prayer.

4. Jairus' House
The location Jairus is desperate for Jesus to visit, as his daughter is gravely ill.

5. The Crowd
Although not mentioned directly in this verse, the surrounding context indicates that a large crowd was present, highlighting the public nature of Jairus' plea.
Teaching Points
Faith in Action
Jairus' approach to Jesus demonstrates active faith. Despite his high status, he humbles himself and seeks Jesus' help, showing that true faith often requires humility and action.

Desperation Leads to Jesus
Jairus' desperation for his daughter's healing drives him to Jesus. In times of crisis, turning to Christ should be our first response.

Public Declaration of Faith
Jairus' plea is made publicly, indicating that our faith should not be hidden but openly expressed, even in challenging circumstances.

Jesus' Authority Over Life
This passage sets the stage for Jesus' demonstration of authority over life and death, encouraging believers to trust in His power in all situations.

Community and Support
The presence of the crowd suggests the importance of community in times of need. Believers are encouraged to support one another in faith and prayer.
Bible Study Questions
1. What does Jairus' approach to Jesus teach us about humility and faith, especially considering his social status?

2. How can we apply Jairus' example of seeking Jesus in times of desperation to our own lives today?

3. In what ways does this passage challenge us to publicly declare our faith, and how can we do so in our daily lives?

4. How does the concept of community play a role in this account, and how can we foster a supportive faith community in our own churches?

5. Reflect on a time when you faced a crisis. How did your faith influence your response, and what can you learn from Jairus' example to apply in future situations?
Connections to Other Scriptures
Mark 5:22-24
and Matthew 9:18-19
These parallel accounts provide additional details about Jairus' plea and the urgency of his daughter's condition.

Hebrews 11:6
This verse emphasizes the importance of faith, which is demonstrated by Jairus' actions in seeking Jesus' help.

James 5:14-15
Discusses the power of prayer and faith in healing, which relates to Jairus' faith in Jesus' ability to heal his daughter.
Sermons
A Group of MiraclesR.M. Edga Luke 8:22-56
Christ and the RulerJ. Parker, D. D.Luke 8:41-42
The Faith of JairusS. Cox, D. D., H. Macmillan, D. D.Luke 8:41-42
People
Chuza, Herod, Jair, Jairus, James, Jesus, Joanna, John, Mary, Peter, Susanna
Places
Galilee, Gerasa
Topics
Begged, Behold, Besought, Calling, Chief, Desiring, Entreated, Fallen, Falling, Fell, Implore, Jair, Jairus, Ja'irus, Named, Official, Pleading, Ruler, Synagogue, Threw, Warden
Dictionary of Bible Themes
Luke 8:41

     5151   feet
     5509   rulers

Luke 8:40-55

     2012   Christ, authority

Luke 8:41-42

     5669   children, examples
     8239   earnestness
     8300   love, and the world
     8653   importunity, to God

Luke 8:41-55

     2066   Christ, power of
     5194   touch

Library
June 28 Evening
The Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits.--I TIM. 4:1. Take heed therefore how ye hear.--Let the word of Christ dwell in you richly in all wisdom.--Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. Great peace have they which love thy law: and nothing shall offend them. How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! Through thy …
Anonymous—Daily Light on the Daily Path

November 24 Morning
My mother and my brethren are these which hear the word of God, and do it.--LUKE 8:21. Both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren: saying, I will declare thy name unto my brethren; in the midst of the church will I sing praise unto thee.--In Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.--Ye are my friends, if ye do whatsoever I command you.--Blessed are they …
Anonymous—Daily Light on the Daily Path

Seed among Thorns
'And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares, and riches, and pleasures of this life, and bring no fruit to perfection.'--Luke viii. 14. No sensible sower would cast his seed among growing thorn-bushes, and we must necessarily understand that the description in this verse is not meant to give us the picture of a field in which these were actually growing, but rather of one in which they had been grubbed up, and so preparation been made …
Alexander Maclaren—Expositions Of Holy Scripture

Christ to Jairus
'When Jesus heard it, He answered, saying, Fear not: believe only, and she shall be made whole.' --LUKE viii. 60. The calm leisureliness of conscious power shines out very brilliantly from this story of the raising of Jairus's daughter. The father had come to Jesus, in an agony of impatience, and besought Him to heal his child, who lay 'at the point of death.' Not a moment was to be lost. Our Lord sets out with him, but on the road pauses to attend to another sufferer, the woman who laid her wasted …
Alexander Maclaren—Expositions Of Holy Scripture

The Ministry of Women
'And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3. And Joanna the wife of Chuza, Herod's steward, and Susanna, and many others, which ministered unto Him of their substance.' --LUKE viii. 2,3. The Evangelist Luke has preserved for us several incidents in our Lord's life in which women play a prominent part. It would not, I think, be difficult to bring that fact into connection with the main characteristics of his Gospel, …
Alexander Maclaren—Expositions Of Holy Scripture

One Seed and Diverse Soils
'And when much people were gathered together, and were come to Him out of every city, He spake by a parable: 5. A sower went out to sow his seed: and as he sowed, some fell by the wayside; and it was trodden down, and the fowls of the air devoured it. 6. And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7. And some fell among thorns; and the thorns sprang up with it, and choked it. 8. And other fell on good ground, and sprang up, and bare fruit …
Alexander Maclaren—Expositions Of Holy Scripture

A Miracle Within a Miracle
'And a woman, having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 44. Came behind Him, and touched the border of His garment: and immediately her issue of blood stanched. 45. And Jesus said, Who touched Me? When all denied, Peter, and they that were with Him, said, Master, the multitude throng Thee and press Thee, and sayest Thou, Who touched Me? 46. And Jesus said, Somebody hath touched Me: for I perceive that virtue is gone out …
Alexander Maclaren—Expositions Of Holy Scripture

The Sower and the Seed.
"A sower went out to sow his seed."--ST. LUKE viii. 5. It is significant that the first of the Saviour's parables is the parable of the sower, that the first thing to which He likens His own work is that of the sower of seed, the first lesson He has to impress upon us by any kind of comparison is that the word of God is a seed sown in our hearts, a something which contains in it the germ of a new life. It is no less significant that He returns so often to this same kind of comparison for the purpose …
John Percival—Sermons at Rugby

Our Relations to the Departed
"She is not dead, but sleepeth." Luke viii.52 A Great peculiarity of the Christian religion is its transforming or transmuting power. I speak not now of the regeneration which accomplishes in the individual soul, but of the change it works upon things without. It applies the touchstone to every fact of existence, and exposes its real value. Looking through the lens of spiritual observation, it throws the realities of life into a reverse perspective from that which is seen by the sensual eye. Objects …
E. H. Chapin—The Crown of Thorns

Further Journeying About Galilee.
^C Luke VIII. 1-3. ^c 1 And it came to pass soon afterwards [ i. e.,. soon after his visit to the Pharisee], that he went about through cities and villages [thus making a thorough circuit of the region of Galilee], preaching and bringing the good tidings of the kingdom of God [John had preached repentance as a preparation for the kingdom; but Jesus now appears to have preached the kingdom itself, which was indeed to bring good tidings--Rom. xiv. 17 ], and with him the twelve [We here get a glimpse …
J. W. McGarvey—The Four-Fold Gospel

The Ministry of Love, the Blasphemy of Hatred, and the Mistakes of Earthly Affection - the Return to Capernaum - Healing of the Demonised Dumb -
HOWEVER interesting and important to follow the steps of our Lord on His journey through Galilee, and to group in their order the notices of it in the Gospels, the task seems almost hopeless. In truth, since none of the Evangelists attempted - should we not say, ventured - to write a Life' of the Christ, any strictly historical arrangement lay outside their purpose. Their point of view was that of the internal, rather than the external development of this history. And so events, kindred in purpose, …
Alfred Edersheim—The Life and Times of Jesus the Messiah

There are Some Things of this Sort Even of Our Saviour in the Gospel...
27. There are some things of this sort even of our Saviour in the Gospel, because the Lord of the Prophets deigned to be Himself also a Prophet. Such are those where, concerning the woman which had an issue of blood, He said, "Who touched Me?" [2431] and of Lazarus. "Where have ye laid him?" [2432] He asked, namely, as if not knowing that which in any wise He knew. And He did on this account feign that He knew not, that He might signify somewhat else by that His seeming ignorance: and since this …
St. Augustine—Against Lying

The Right to what I Consider a Normal Standard of Living
"Have we no right to eat and to drink?"--I Corinthians 9:4 The white-haired mission secretary looked at me quizzically. "Well," he said, "it's all in your point of view. We find that these days in the tropics people may look upon the missionary's American refrigerator as a normal and necessary thing; but the cheap print curtains hanging at his windows may be to them unjustifiable extravagance!" * * * * * My mind goes back to a simple missionary home in China, with a cheap …
Mabel Williamson—Have We No Rights?

In Troubles --
The king had before this time noticed a spot of immense military importance on the Seine between Rouen and Paris, the rock of Andelys. Indeed he had once tossed three Frenchmen from the rock. It was, or might be, the key to Normandy on the French side, and he feared lest Philip should seize upon it and use it against him. Consequently he pounced upon it, and began to fortify it at lavish expense. Archbishop Walter of Rouen, and late of Lincoln, in whose ecclesiastical patrimony it lay, was furious, …
Charles L. Marson—Hugh, Bishop of Lincoln

Faith a New and Comprehensive Sense.
…
John Newton—Olney Hymns

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Thankfulness for Mercies Received, a Necessary Duty
Numberless marks does man bear in his soul, that he is fallen and estranged from God; but nothing gives a greater proof thereof, than that backwardness, which every one finds within himself, to the duty of praise and thanksgiving. When God placed the first man in paradise, his soul no doubt was so filled with a sense of the riches of the divine love, that he was continually employing that breath of life, which the Almighty had not long before breathed into him, in blessing and magnifying that all-bountiful, …
George Whitefield—Selected Sermons of George Whitefield

The General Observations are These.
There are in these relations proper circumstances of time and place, and the names and characters of persons. Of the miracle on Jairus's daughter, the time and place are sufficiently specified by St. Mark and St. Luke. It was soon after his crossing the sea of Galilee, after Jesus had cured the men possessed with devils in the country of the Gergesenes, Mark v. 21. And when Jesus was passed over again by ship unto the other side, much people gathered unto him, and he was nigh unto the sea. And behold …
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

R. W. Begins his Fifth Discourse, P. 1, 2. With Saying, that He is Now
to take into examination the three miracles of Jesus's raising the dead, viz. of Jairus's daughter, Matth. ix. Mark. v. Luke viii. of the widow of Naim's son, Luke vii. and of Lazarus, John xi: the literal stories of which, he says, he shall shew to consist of absurdities, improbabilities, and incredibilities, in order to the mystical interpretation of them. I have read over his examination of these miracles, and am still of opinion, that the histories of them are credible. I. I will therefore first …
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

The Second Miracle at Cana.
^D John IV. 46-54. ^d 46 He came therefore again [that is, in consequence of the welcome which awaited him] Unto Cana of Galilee, where he made the water wine [see page 114]. And there was a certain nobleman [literally, "king's man:" a word which Josephus uses to designate a soldier, courtier, or officer of the king. He was doubtless an officer of Herod Antipas, tetrarch of Galilee. That it was Chuzas (Luke viii. 3) or Manaen (Acts xiii. 1) is mere conjecture], whose son was sick at Capernaum. [The …
J. W. McGarvey—The Four-Fold Gospel

Ancient Versions of the Old Testament.
In the present chapter only those versions of the Old Testament are noticed which were made independently of the New. Versions of the whole Bible, made in the interest of Christianity, are considered in the following part. I. THE GREEK VERSION CALLED THE SEPTUAGINT. 1. This is worthy of special notice as the oldest existing version of the holy Scriptures, or any part of them, in any language; and also as the version which exerted a very large influence on the language and style of the New Testament; …
E. P. Barrows—Companion to the Bible

General Remarks on the History of Missions in this Age.
THE operations of Christianity are always radically the same, because they flow from its essential character, and its relations to human nature; yet it makes some difference whether it is received amongst nations to whom it was previously quite unknown, either plunged in barbarism or endowed with a certain degree of civilization, proceeding from some other form of religion, or whether it attaches itself to an already existing Christian tradition. In the latter case, it will indeed have to combat …
Augustus Neander—Light in the Dark Places

Links
Luke 8:41 NIV
Luke 8:41 NLT
Luke 8:41 ESV
Luke 8:41 NASB
Luke 8:41 KJV

Luke 8:41 Commentaries

Bible Hub
Luke 8:40
Top of Page
Top of Page