Matthew 9:23
New International Version
When Jesus entered the synagogue leader’s house and saw the noisy crowd and people playing pipes,

New Living Translation
When Jesus arrived at the official’s home, he saw the noisy crowd and heard the funeral music.

English Standard Version
And when Jesus came to the ruler’s house and saw the flute players and the crowd making a commotion,

Berean Standard Bible
When Jesus entered the house of the synagogue leader, He saw the flute players and the noisy crowd.

Berean Literal Bible
And Jesus having come into the ruler's house and having seen the flute players and the crowd making a commotion,

King James Bible
And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

New King James Version
When Jesus came into the ruler’s house, and saw the flute players and the noisy crowd wailing,

New American Standard Bible
When Jesus came into the official’s house and saw the flute players and the crowd in noisy disorder,

NASB 1995
When Jesus came into the official’s house, and saw the flute-players and the crowd in noisy disorder,

NASB 1977
And when Jesus came into the official’s house, and saw the flute-players, and the crowd in noisy disorder,

Legacy Standard Bible
And when Jesus came into the official’s house, and saw the flute-players and the crowd in noisy disorder,

Amplified Bible
When Jesus came to the ruler’s house, and saw the flute players [who were professional, hired mourners] and the [grieving] crowd making an uproar,

Christian Standard Bible
When Jesus came to the leader’s house, he saw the flute players and a crowd lamenting loudly.

Holman Christian Standard Bible
When Jesus came to the leader’s house, He saw the flute players and a crowd lamenting loudly.

American Standard Version
And when Jesus came into the ruler's house, and saw the flute-players, and the crowd making a tumult,

Aramaic Bible in Plain English
And Yeshua came to the house of the ruler, and he saw chanters and a crowd that was upset.

Contemporary English Version
When Jesus went into the home of the official and saw the musicians and the crowd of mourners,

Douay-Rheims Bible
And when Jesus was come into the house of the ruler, and saw the minstrels and the multitude making a rout,

English Revised Version
And when Jesus came into the ruler's house, and saw the flute-players, and the crowd making a tumult,

GOD'S WORD® Translation
Jesus came to the [synagogue] leader's house. He saw flute players and a noisy crowd.

Good News Translation
Then Jesus went into the official's house. When he saw the musicians for the funeral and the people all stirred up,

International Standard Version
When Jesus came to the official's house and saw the flute players and the crowd making a commotion,

Literal Standard Version
And Jesus having come into the house of the ruler, and having seen the pipers and the multitude making tumult,

Majority Standard Bible
When Jesus entered the house of the synagogue leader, He saw the flute players and the noisy crowd.

New American Bible
When Jesus arrived at the official’s house and saw the flute players and the crowd who were making a commotion,

NET Bible
When Jesus entered the ruler's house and saw the flute players and the disorderly crowd,

New Revised Standard Version
When Jesus came to the leader’s house and saw the flute players and the crowd making a commotion,

New Heart English Bible
And when Jesus came into the ruler's house, and saw the flute players, and the crowd in noisy disorder,

Webster's Bible Translation
And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

Weymouth New Testament
Entering the Ruler's house, Jesus saw the flute-players and the crowd loudly wailing,

World English Bible
When Jesus came into the ruler’s house and saw the flute players and the crowd in noisy disorder,

Young's Literal Translation
And Jesus having come to the house of the ruler, and having seen the minstrels and the multitude making tumult,

Additional Translations ...
Audio Bible



Context
The Healing Touch of Jesus
22Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was cured from that very hour. 23When Jesus entered the house of the synagogue leader, He saw the flute players and the noisy crowd. 24“Go away,” He told them. “The girl is not dead, but asleep.” And they laughed at Him.…

Cross References
2 Chronicles 35:25
Then Jeremiah lamented over Josiah, and to this day all the choirs of men and women sing laments over Josiah. They established them as a statute for Israel, and indeed they are written in the Book of Laments.

Jeremiah 9:17
This is what the LORD of Hosts says: "Take note, and summon the wailing women; send for the most skillful among them.

Jeremiah 16:6
"Both great and small will die in this land. They will not be buried or mourned, nor will anyone cut himself or shave his head for them.

Ezekiel 24:17
Groan quietly; do not mourn for the dead. Put on your turban and strap your sandals on your feet; do not cover your lips or eat the bread of mourners."

Acts 20:10
But Paul went down, threw himself on the young man, and embraced him. "Do not be alarmed!" he said. "He is still alive!"

Revelation 18:22
And the sound of harpists and musicians, of flute players and trumpeters, will never ring out in you again. Nor will any craftsmen of any trade be found in you again, nor the sound of a millstone be heard in you again.


Treasury of Scripture

And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

into.

Matthew 9:18,19
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live…

Mark 5:35-38
While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further? …

Luke 8:49-51
While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master…

the minstrels.

Matthew 11:17
And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

2 Chronicles 35:25
And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the lamentations.

Jeremiah 9:17-20
Thus saith the LORD of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come: …

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Crowd Disorder Entered Entering Flute House Instruments Jesus Loudly Making Minstrels Multitude Noise Noisy Players Ruler Ruler's Tumult Wailing
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Crowd Disorder Entered Entering Flute House Instruments Jesus Loudly Making Minstrels Multitude Noise Noisy Players Ruler Ruler's Tumult Wailing
Matthew 9
1. Jesus heals a paralytic
9. calls Matthew from the receipt of custom;
10. eats with tax collectors and sinners;
14. defends his disciples for not fasting;
20. cures the sick woman;
23. raises Jairus' daughter from death;
27. gives sight to two blind men;
32. heals a mute man possessed of a demon;
36. and has compassion on the multitude.














(23-26) The other Gospels fill up the gap. While our Lord was speaking the words of promise to the woman, messengers came from the house of Jairus, reporting that the child was dead. They whisper to him, using the self-same words as had been used by the friends of the centurion, "Why troublest thou the Teacher any further?" And Jesus turns, and speaks words of comfort to the father's heart: "Be not afraid, only believe." They come to the house, and He suffers none to enter but the father and mother, and Peter, James, and John, who now, for the first time, are chosen from among the chosen, for the special blessedness of being with Him in the greater and more solemn moments of His ministry; and as they enter, the preparations for the funeral--always following in the East a few hours after death--are already begun. Minstrels are there, with a crowd of real or hired mourners, raising their wailing cries. And then, in the calmness of conscious power, He bids them withdraw, "for the damsel is not dead, but sleepeth." To Him the death, though real, was yet but as a sleep, for He, as afterwards in the case of Lazarus (John 11:11), had come to awaken her even out of that sleep. And then, with the heartlessness and unbelief natural to hireling mourners, they "laughed Him to scorn." They were too familiar with many forms of death to be mistaken as to its outward signs. And then He entered, with the five, as before, into the chamber of death, where the body was laid out for the burial, and grasped her hands, and uttered the words, of which St. Mark gives the Aramaic form, Talitha cumi, "Damsel, I say to thee, Arise," and "immediately she arose, and walked." St. Luke, again with a touch of medical precision, reports the fact in the form, "her spirit," or "her breath, returned," and, with St. Mark, records that our Lord commanded that "something should be given her to eat." The restored life was dependent, after the supernatural work had been completed, upon natural laws, and there was the risk of renewed exhaustion. As in other cases, He charged the parents that they should not make it known. It was not good for the spiritual or the bodily life of the girl that she should be the object of the visits of an idle curiosity; and yet, in spite of the command, the fame of the act spread abroad through all that country.

Verse 23. - And. During the incident of the healing of the woman news had come (parallel passages) to the ruler that his daughter was actually dead, and that it was useless to trouble the Teacher any more. But man's extremity is ever Christ's opportunity. When Jesus came into the ruler's house. Accompanied by only Peter, James, and John (parallel passages), and the parents (Luke). And saw. Apparently from outside the room (cf. ver. 25). The minstrels; flute-players (Revised Version); τοὺς αὐλητάς. For musicians as mourners, cf. 2 Chronicles 35:25. The Mishna ('Kethub.,' 4:4: vide Lightfoot, 'Hor. Hebr.,' in loc.) says, "Even the poorest among the Israelites [his wife being dead] will afford her not less than two pipes, and one woman to make lamentation." And the people - a mere crowd (Revised Version); ὄχλος - making a noise; tumult (Revised Version). There was confusion as well as sound, as Mark indicates still more dearly.

Parallel Commentaries ...


Greek
When
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

entered
ἐλθὼν (elthōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2064: To come, go.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ruler’s
ἄρχοντος (archontos)
Noun - Genitive Masculine Singular
Strong's 758: Present participle of archo; a first.

house,
οἰκίαν (oikian)
Noun - Accusative Feminine Singular
Strong's 3614: From oikos; properly, residence, but usually an abode; by implication, a family.

He saw
ἰδὼν (idōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

flute players
αὐλητὰς (aulētas)
Noun - Accusative Masculine Plural
Strong's 834: A flute-player. From auleo; a flute-player.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

noisy
θορυβούμενον (thoryboumenon)
Verb - Present Participle Middle or Passive - Accusative Masculine Singular
Strong's 2350: From thorubos; to be in tumult, i.e. Disturb, clamor.

crowd.
ὄχλον (ochlon)
Noun - Accusative Masculine Singular
Strong's 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.


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NT Gospels: Matthew 9:23 When Jesus came into the ruler's house (Matt. Mat Mt)
Matthew 9:22
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