Nehemiah 10:35
We will also bring the firstfruits of our land and of every fruit tree to the house of the LORD year by year.
We will also bring
This phrase signifies a collective commitment and action by the people of Israel. The Hebrew root for "bring" is "בּוֹא" (bo), which implies a movement towards a destination with purpose. In the context of Nehemiah, this reflects the Israelites' renewed dedication to their covenant with God, emphasizing their willingness to actively participate in worship and obedience. Historically, this was a period of reformation and restoration for the Jewish community after the Babylonian exile, highlighting their desire to reestablish their identity and faith practices.

the firstfruits of our land
The term "firstfruits" comes from the Hebrew "בִּכּוּרִים" (bikkurim), referring to the initial yield of the harvest. Offering the firstfruits was a practice deeply rooted in the agricultural society of ancient Israel, symbolizing gratitude and acknowledgment of God's provision. By dedicating the first and best of their produce to God, the Israelites demonstrated their trust in Him to provide for their needs. This act of giving the firstfruits was not only a religious duty but also a declaration of faith and dependence on God's continued blessings.

and of every fruit tree
This phrase expands the commitment to include all types of produce, not just staple crops. The Hebrew word for "fruit tree" is "עֵץ פְּרִי" (etz peri), indicating a comprehensive offering from all that the land produces. This inclusivity underscores the totality of their devotion and the recognition that all good things come from God. It reflects a holistic approach to stewardship, where every aspect of their livelihood is seen as a gift from God and is therefore dedicated back to Him.

to the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, the central place of worship for the Israelites. The Hebrew term "בֵּית יְהוָה" (Beit Yahweh) signifies not just a physical structure but the dwelling place of God's presence among His people. Bringing offerings to the temple was an act of worship and reverence, acknowledging God's sovereignty and holiness. In the historical context of Nehemiah, rebuilding the temple and restoring its practices were crucial for reestablishing the spiritual and communal life of the Jewish people.

each year
The phrase "each year" indicates the regularity and consistency of this practice. The Hebrew word "שָׁנָה" (shanah) means "year," and its use here emphasizes the ongoing nature of their commitment. This annual offering was a reminder of God's faithfulness throughout the seasons and a continual act of worship. It reflects the rhythm of life in ancient Israel, where religious observance was interwoven with the agricultural calendar, ensuring that the people remained connected to God through the cycles of time.

Persons / Places / Events
1. Nehemiah
A Jewish leader who played a crucial role in the rebuilding of Jerusalem's walls and the spiritual renewal of the Jewish people after the Babylonian exile.

2. The Israelites
The people of God who returned from exile and committed themselves to follow God's laws, including the giving of firstfruits.

3. The House of the LORD
Refers to the temple in Jerusalem, which was the center of worship and the place where offerings were brought.

4. Firstfruits
The initial yield of the harvest, which was dedicated to God as an acknowledgment of His provision and sovereignty.

5. Covenant Renewal
The event where the Israelites reaffirmed their commitment to God's laws, including the practice of bringing firstfruits.
Teaching Points
Commitment to God’s Commands
The Israelites' promise to bring firstfruits reflects a deep commitment to obeying God's laws. As believers, we are called to prioritize God's commands in our lives.

Acknowledgment of God’s Provision
By offering the firstfruits, the Israelites recognized God as the source of all blessings. We should cultivate a heart of gratitude, acknowledging God’s provision in our lives.

Worship through Giving
Bringing firstfruits was an act of worship. Our giving, whether time, resources, or talents, should be an expression of worship and devotion to God.

Community and Accountability
The communal aspect of this covenant renewal highlights the importance of community in spiritual growth. We should seek accountability and encouragement within our faith communities.

Faith and Trust in God’s Promises
Offering the firstfruits required faith that God would provide for the rest of the harvest. We are encouraged to trust in God’s promises and provision, even when it requires sacrifice.
Bible Study Questions
1. How does the practice of bringing firstfruits in Nehemiah 10:35 reflect the Israelites' relationship with God, and how can we apply this principle in our lives today?

2. In what ways does the concept of firstfruits challenge us to prioritize God in our finances and resources?

3. How can we cultivate a heart of gratitude and acknowledgment of God’s provision in our daily lives?

4. What role does community play in helping us remain faithful to our commitments to God, as seen in the covenant renewal in Nehemiah?

5. How can we demonstrate faith and trust in God’s provision when faced with financial or personal sacrifices? Consider connections to other scriptures that speak about God’s faithfulness.
Connections to Other Scriptures
Exodus 23:19
This verse establishes the law of bringing the firstfruits to the house of the LORD, showing continuity in the practice from the time of Moses to Nehemiah.

Proverbs 3:9-10
These verses emphasize honoring the LORD with one's wealth and the firstfruits, promising blessings in return.

Malachi 3:10
This passage speaks about bringing tithes and offerings to God's house and the blessings that follow, reinforcing the principle of giving to God.
A Fruit-ServiceW. M. Statham.Nehemiah 10:35
Entering into CovenantW. Clarkson Nehemiah 10:1-37
A National CovenantThe ThinkerNehemiah 10:1-39
Covenant ComfortThe ThinkerNehemiah 10:1-39
Covenanting with GodW. Ritchie.Nehemiah 10:1-39
Solemn Engagement to Maintain the House of GodR.A. Redford Nehemiah 10:1-39
Voluntary TaxationHomiletical CommentaryNehemiah 10:32-39
People
Aaron, Abijah, Adin, Adonijah, Ahiah, Ahijah, Amariah, Anaiah, Anan, Anathoth, Ater, Azaniah, Azariah, Azgad, Azzur, Baanah, Bani, Baruch, Bebai, Beninu, Bezai, Bigvai, Bilgai, Binnui, Bunni, Daniel, Elam, Ginnethon, Hachaliah, Hallohesh, Hanan, Hananiah, Harim, Hariph, Hashabiah, Hashabnah, Hashub, Hashum, Hasshub, Hattush, Henadad, Hezekiah, Hezir, Hizkijah, Hodiah, Hodijah, Hoshea, Jaddua, Jeremiah, Jeshua, Kadmiel, Kelita, Levi, Levites, Maaseiah, Maaziah, Magpiash, Malchijah, Malluch, Meremoth, Meshezabeel, Meshullam, Micha, Mijamin, Nebai, Nehemiah, Obadiah, Pahathmoab, Parosh, Pashur, Pelaiah, Pelatiah, Pileha, Rehob, Rehum, Seraiah, Shebaniah, Shemaiah, Sherebiah, Shobek, Zaccur, Zadok, Zatthu, Zattu, Zedekiah, Zidkijah
Places
Gate of Ephraim
Topics
Annually, Bring, Bringing, Crops, Firstfruits, First-fruits, Fruit, Fruits, Ground, Manner, Obligate, Ourselves, Responsibility, Sort, Tree, Trees
Dictionary of Bible Themes
Nehemiah 10:35

     7402   offerings

Nehemiah 10:34-38

     7382   house of God

Nehemiah 10:35-36

     8402   claims

Nehemiah 10:35-37

     4430   crops
     5865   gestures

Nehemiah 10:35-39

     4442   firstfruits
     8488   tithing

Library
The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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