Nehemiah 3:28
Above the Horse Gate, each of the priests made repairs in front of his own house.
Above the Horse Gate
The "Horse Gate" is a significant location in the ancient city of Jerusalem. Historically, this gate was likely named for its proximity to the stables or the route used by horses, possibly for military purposes. In the context of Nehemiah's rebuilding efforts, the mention of the Horse Gate underscores the strategic importance of the city's defenses. The Hebrew word for "gate" (שַׁעַר, sha'ar) often symbolizes access and protection, indicating the necessity of securing entry points to maintain the city's safety and integrity. The phrase "above the Horse Gate" suggests a position of oversight and vigilance, reminding us of the spiritual call to be watchful and guard our hearts and communities against spiritual adversaries.

each of the priests
The involvement of the priests in the rebuilding process is noteworthy. Priests, in Hebrew (כֹּהֲנִים, kohanim), were primarily responsible for spiritual duties and temple services. Their participation in the physical labor of repairing the wall highlights the unity and shared responsibility among the people of Jerusalem. It reflects the biblical principle that spiritual leaders are not exempt from practical service and that all members of the community have a role in the work of restoration. This collaboration between spiritual and laypeople serves as an inspirational model for the church today, emphasizing the importance of unity and collective effort in fulfilling God's purposes.

made repairs
The act of making repairs (חָזַק, chazaq) involves strengthening, fortifying, and restoring what was broken. This word conveys a sense of determination and resilience. In the context of Nehemiah's project, it signifies the commitment to restore the physical and spiritual fortifications of Jerusalem. Theologically, this can be seen as a metaphor for the believer's life, where God calls us to repair and strengthen our spiritual walls through faith, prayer, and obedience. The process of repair is not just about physical restoration but also about spiritual renewal and revival.

in front of his own house
The phrase "in front of his own house" emphasizes personal responsibility and investment in the community's well-being. Each priest took charge of the section of the wall nearest to his dwelling, illustrating the principle that restoration begins at home. This personal involvement ensures that the work is done with care and diligence, as it directly affects one's own family and future. Spiritually, this teaches us that our primary ministry and responsibility start within our own households. By tending to our personal and familial spiritual health, we contribute to the strength and vitality of the broader community of faith. This principle encourages believers to prioritize their immediate sphere of influence while also participating in the larger mission of the church.

Persons / Places / Events
1. Nehemiah
The governor of Judah who led the rebuilding of Jerusalem's walls. His leadership and organizational skills are evident throughout the book.

2. Priests
Religious leaders in Israel who were responsible for temple worship and sacrifices. In this context, they are actively participating in the physical labor of rebuilding the wall.

3. Horse Gate
A specific gate in the wall of Jerusalem, likely named for its use by horses. It was a strategic point in the city's defenses.

4. Jerusalem
The capital city of Judah, central to Jewish identity and worship. The rebuilding of its walls was crucial for the security and restoration of the Jewish people.

5. Rebuilding of the Wall
A significant event in Jewish history, symbolizing the restoration of the community and their covenant relationship with God.
Teaching Points
Community Involvement
The rebuilding of the wall was a communal effort, with each person contributing. This teaches the importance of unity and collaboration in achieving God's purposes.

Personal Responsibility
The priests repaired the section of the wall in front of their own houses, highlighting the importance of taking personal responsibility in communal tasks.

Spiritual Leadership
The involvement of priests in the physical labor demonstrates that spiritual leaders are called to serve in practical ways, setting an example for others.

Strategic Importance
The mention of the Horse Gate underscores the need for strategic planning in both physical and spiritual endeavors.

Restoration and Renewal
The rebuilding of the wall symbolizes the restoration of God's people, reminding us of the ongoing work of renewal in our lives through Christ.
Bible Study Questions
1. How does the communal effort in rebuilding the wall of Jerusalem reflect the New Testament concept of the church as the body of Christ?

2. In what ways can we take personal responsibility for the "section of the wall" in front of our own "house" in our communities or churches?

3. How can spiritual leaders today follow the example of the priests in Nehemiah 3:28 by participating in practical service?

4. What strategic "gates" in our lives or communities need attention, and how can we address them with wisdom and prayer?

5. How does the theme of restoration in Nehemiah inspire us to seek spiritual renewal in our personal lives and communities?
Connections to Other Scriptures
Ezra 6:14-15
This passage describes the completion of the temple, which parallels the rebuilding efforts in Nehemiah. Both events signify restoration and renewal for the Jewish people.

1 Corinthians 3:9-11
Paul speaks of believers as God's building, drawing a spiritual parallel to the physical rebuilding in Nehemiah. This connection emphasizes the importance of building on a solid foundation.

Ephesians 2:19-22
Paul describes the church as a holy temple, built on the foundation of the apostles and prophets, with Christ as the cornerstone. This imagery connects to the communal effort in Nehemiah.
How to Sweeten the Life of Great CitiesA. Maclaren, D. D.Nehemiah 3:28
'Over Against His House'Alexander MaclarenNehemiah 3:28
Personal Revival SoughtNehemiah 3:28
A Godly AncestryT. C. Finlayson.Nehemiah 3:1-32
A Suggestive Church RecordHomiletic CommentaryNehemiah 3:1-32
Associated LabourScientific IllustrationsNehemiah 3:1-32
At WorkT. Rowson.Nehemiah 3:1-32
Church WorkR.A. Redford Nehemiah 3:1-32
Honourable MentionT. C. Finlayson.Nehemiah 3:1-32
Individual LaboursA. G. Griffith.Nehemiah 3:1-32
Life's MasonryHomiletic CommentaryNehemiah 3:1-32
Merchant WorkersJ. M. Randall.Nehemiah 3:1-32
Ministers Should be LeadersJ. M. Randall.Nehemiah 3:1-32
System and Detail in WorkHomiletic CommentaryNehemiah 3:1-32
The Builders At WorkW. P. Lockhart.Nehemiah 3:1-32
The Building of the WallW. P. Lockhart.Nehemiah 3:1-32
The Repairer of the BreachW. Ritchie.Nehemiah 3:1-32
People
Ananiah, Azariah, Azbuk, Baana, Bani, Baruch, Bavai, Benjamin, Berechiah, Besodeiah, Binnui, Colhozeh, David, Eliashib, Ezer, Gibeon, Hakkoz, Hallohesh, Halohesh, Hananiah, Hanun, Harhaiah, Harim, Harumaph, Hashabiah, Hashabniah, Hashub, Hassenaah, Hasshub, Hattush, Henadad, Hur, Immer, Imri, Jadon, Jedaiah, Jehoiada, Jeshua, Joiada, Koz, Levites, Maaseiah, Malchiah, Malchijah, Melatiah, Meremoth, Meshezabeel, Meshullam, Nehemiah, Pahathmoab, Palal, Parosh, Paseah, Pedaiah, Rechab, Rehum, Rephaiah, Shallum, Shallun, Shecaniah, Shechaniah, Shelah, Shelemiah, Shemaiah, Tekoites, Uriah, Urijah, Uzai, Uzziel, Zabbai, Zaccai, Zaccur, Zadok, Zalaph, Zur
Places
Beth-haccherem, Beth-zur, Beyond the River, Broad Wall, Dung Gate, East Gate, Fish Gate, Fountain Gate, Gate of Yeshanah, Gibeon, Horse Gate, Jericho, Jerusalem, Keilah, Mizpah, Muster Gate, Ophel, Pool of Shelah, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Valley Gate, Water Gate, Zanoah
Topics
Carried, Doorway, Front, Further, Gate, Horse, Horse-gate, Opposite, Over-against, Past, Priests, Repaired, Repairs, Strengthened
Dictionary of Bible Themes
Nehemiah 3:28-29

     5323   gate

Library
'Over against his House'
'The priests repaired every one over against his house.'--NEH. iii. 28. The condition of our great cities has lately been forced upon public attention, and all kinds of men have been offering their panaceas. I am not about to enter upon that discussion, but I am glad to seize the opportunity of saying one or two things which I think very much need to be said to individual Christian people about their duty in the matter. 'Every man over against his house' is the principle I desire to commend to you
Alexander Maclaren—Expositions of Holy Scripture

The Broad Wall
"The broad wall."--Nehemiah 3:8. IT SEEMS that around Jerusalem of old, in the time of her splendor, there was a broad wall, which was her defence and her glory. Jerusalem is a type of the Church of God. It is always well when we can see clearly, distinctly, and plainly, that around the Church to which we belong there runs a broad wall. This idea of a broad wall around the Church suggests three things: separation, security, and enjoyment. Let us examine each of these in its turn. I. First, the SEPARATION
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 57: 1911

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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