Next to him, the Tekoites made repairs, but their nobles did not put their shoulders to the work under their supervisors. Next to themThis phrase indicates the collaborative effort in rebuilding the walls of Jerusalem. The Hebrew word used here, "עַל־יָדָם" (al-yadam), suggests proximity and partnership. It reflects the communal spirit and unity among the Israelites, emphasizing the importance of working together for a common cause. This cooperation is a model for the Church today, highlighting the need for unity in fulfilling God's purposes. the Tekoites The Tekoites were inhabitants of Tekoa, a town in Judah. Historically, Tekoa was known for its strategic location and its people’s involvement in various biblical events. The mention of the Tekoites here underscores the diverse participation in the rebuilding project, showing that people from different regions and backgrounds were committed to restoring Jerusalem. This diversity within unity is a powerful testament to the body of Christ, where every member, regardless of origin, has a role to play. made repairs The Hebrew word "חָזַק" (chazaq) means to strengthen or repair. This action of repairing is not just physical but also symbolic of spiritual restoration. The rebuilding of Jerusalem's walls represents the renewal of faith and commitment to God’s covenant. It serves as an inspiration for believers to engage in the work of spiritual restoration in their own lives and communities. but their nobles The term "nobles" refers to the leaders or influential figures among the Tekoites. In Hebrew, "אֲדִירֵיהֶם" (adirayhem) suggests those with authority or power. The contrast between the common people and their leaders highlights a recurring biblical theme where those in positions of power sometimes fail to lead by example. This serves as a cautionary tale for Christian leaders to actively participate in the work of God and not to shirk their responsibilities. did not put their shoulders This phrase, "לֹא־הֵבִיאוּ צַוָּרָם" (lo-hevi'u tzavaram), literally means they did not bring their necks to the work. It implies a refusal to submit or engage in the labor. This reluctance is a stark reminder of the dangers of pride and complacency, especially among those who are called to lead. It challenges believers to examine their own willingness to serve and contribute to God’s work. to the work The "work" here refers to the rebuilding of the wall, a task ordained by God through Nehemiah. The Hebrew word "מְלָאכָה" (melachah) encompasses not just physical labor but also service and mission. This highlights the sacred nature of the task and the call for all believers to engage in the work of the Kingdom, recognizing that every effort contributes to God’s greater plan. under their supervisors The term "supervisors" or "overseers" in Hebrew is "בַּעֲלֵיהֶם" (ba'alehem), indicating those who were responsible for directing the work. This structure of accountability and leadership is essential for any successful endeavor. It reflects the biblical principle of order and submission to authority, reminding Christians of the importance of respecting and supporting those whom God has placed in leadership positions. Persons / Places / Events 1. TekoitesThe people from Tekoa, a town in Judah. They were involved in the rebuilding of Jerusalem's walls but faced challenges due to the lack of support from their leaders. 2. NoblesThe leaders or influential figures among the Tekoites who refused to participate in the rebuilding efforts. Their reluctance is noted as a negative example in the text. 3. SupervisorsThe overseers or leaders responsible for organizing and directing the work on the wall. They were likely appointed by Nehemiah to ensure the project was completed efficiently. 4. Rebuilding of Jerusalem's WallsA significant event led by Nehemiah, focusing on the physical and spiritual restoration of Jerusalem after the Babylonian exile. 5. NehemiahThough not directly mentioned in this verse, he is the central figure in the book, leading the efforts to rebuild the walls and reform the community. Teaching Points The Importance of Leadership ParticipationLeaders are called to set an example in service and diligence. The refusal of the Tekoite nobles to work highlights the negative impact of poor leadership. Community and CooperationThe rebuilding of the wall required collective effort. Every member's contribution was vital, emphasizing the importance of unity in achieving common goals. Accountability and ResponsibilityThe mention of the nobles' refusal serves as a reminder that God sees and records our actions. We are accountable for our participation in His work. Humility in ServiceTrue leadership involves humility and a willingness to serve alongside others, as exemplified by Christ. Overcoming ObstaclesDespite the nobles' lack of support, the Tekoites continued their work, demonstrating perseverance and commitment to God's mission. Bible Study Questions 1. What can we learn from the Tekoites' willingness to work despite their leaders' refusal, and how can this apply to our own service in the church? 2. How does the behavior of the Tekoite nobles contrast with the biblical call to servant leadership, and what steps can we take to ensure we lead by example? 3. In what ways can we encourage unity and cooperation within our own communities, especially when facing challenges or opposition? 4. How does the concept of accountability in Nehemiah 3:5 relate to other biblical teachings on responsibility and stewardship? 5. Reflect on a time when you faced obstacles in fulfilling a task or mission. How can the perseverance of the Tekoites inspire you to continue working towards your goals? Connections to Other Scriptures Ezra 4Provides context on the opposition faced during the rebuilding efforts, highlighting the challenges Nehemiah and the workers encountered. Proverbs 6:6-8Offers wisdom on diligence and hard work, contrasting the laziness of the Tekoite nobles with the industriousness of the ant. Philippians 2:3-4Encourages believers to act with humility and consider others' interests, a principle the Tekoite nobles failed to embody. People Ananiah, Azariah, Azbuk, Baana, Bani, Baruch, Bavai, Benjamin, Berechiah, Besodeiah, Binnui, Colhozeh, David, Eliashib, Ezer, Gibeon, Hakkoz, Hallohesh, Halohesh, Hananiah, Hanun, Harhaiah, Harim, Harumaph, Hashabiah, Hashabniah, Hashub, Hassenaah, Hasshub, Hattush, Henadad, Hur, Immer, Imri, Jadon, Jedaiah, Jehoiada, Jeshua, Joiada, Koz, Levites, Maaseiah, Malchiah, Malchijah, Melatiah, Meremoth, Meshezabeel, Meshullam, Nehemiah, Pahathmoab, Palal, Parosh, Paseah, Pedaiah, Rechab, Rehum, Rephaiah, Shallum, Shallun, Shecaniah, Shechaniah, Shelah, Shelemiah, Shemaiah, Tekoites, Uriah, Urijah, Uzai, Uzziel, Zabbai, Zaccai, Zaccur, Zadok, Zalaph, ZurPlaces Beth-haccherem, Beth-zur, Beyond the River, Broad Wall, Dung Gate, East Gate, Fish Gate, Fountain Gate, Gate of Yeshanah, Gibeon, Horse Gate, Jericho, Jerusalem, Keilah, Mizpah, Muster Gate, Ophel, Pool of Shelah, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Valley Gate, Water Gate, ZanoahTopics Chiefs, Didn't, Honourable, Masters, Moreover, Neck, Necks, Nobles, Ones, Repaired, Repairs, Service, Shoulders, Strengthened, Supervisors, Support, Tekoa, Tekoites, Teko'itesDictionary of Bible Themes Nehemiah 3:5 5723 nobles 7748 overseers Library 'Over against his House' 'The priests repaired every one over against his house.'--NEH. iii. 28. The condition of our great cities has lately been forced upon public attention, and all kinds of men have been offering their panaceas. I am not about to enter upon that discussion, but I am glad to seize the opportunity of saying one or two things which I think very much need to be said to individual Christian people about their duty in the matter. 'Every man over against his house' is the principle I desire to commend to you … Alexander Maclaren—Expositions of Holy ScriptureThe Broad Wall "The broad wall."--Nehemiah 3:8. IT SEEMS that around Jerusalem of old, in the time of her splendor, there was a broad wall, which was her defence and her glory. Jerusalem is a type of the Church of God. It is always well when we can see clearly, distinctly, and plainly, that around the Church to which we belong there runs a broad wall. This idea of a broad wall around the Church suggests three things: separation, security, and enjoyment. Let us examine each of these in its turn. I. First, the SEPARATION … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 57: 1911 Divers Matters. I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem … John Lightfoot—From the Talmud and Hebraica Some Buildings in Acra. Bezeiha. Millo. Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City: … John Lightfoot—From the Talmud and Hebraica The Girdle of the City. Nehemiah 3 The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north … John Lightfoot—From the Talmud and Hebraica Gihon, the Same with the Fountain of Siloam. I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but … John Lightfoot—From the Talmud and Hebraica Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Nehemiah 3:5 NIVNehemiah 3:5 NLTNehemiah 3:5 ESVNehemiah 3:5 NASBNehemiah 3:5 KJV
Nehemiah 3:5 Commentaries
Bible Hub |