Nehemiah 4:17
who were rebuilding the wall. The laborers who carried materials worked with one hand and held a weapon with the other.
who were rebuilding the wall.
The rebuilding of the wall refers to the efforts led by Nehemiah to restore the walls of Jerusalem, which had been in ruins since the Babylonian conquest. This task was not only a physical reconstruction but also a spiritual renewal for the Jewish people, symbolizing the restoration of their identity and protection. The wall's reconstruction was crucial for the security and stability of Jerusalem, allowing the inhabitants to defend themselves against enemies. This effort reflects the broader biblical theme of restoration and redemption, as seen in other scriptures like Isaiah 58:12, which speaks of rebuilding ancient ruins.

The laborers who carried materials
The laborers were a diverse group of people, including both skilled and unskilled workers, who were united in their mission to rebuild the wall. This unity among the people of Israel highlights the communal effort and shared responsibility in the face of adversity. The carrying of materials signifies the practical and logistical challenges involved in such a large-scale construction project. Historically, this reflects the common practice in ancient times where laborers would transport heavy materials by hand, often over long distances, to complete construction projects.

worked with one hand
Working with one hand indicates the dual focus required of the laborers during this period. It suggests a division of attention between the task of building and the need for constant vigilance against potential threats. This phrase underscores the precarious situation faced by the builders, who had to remain alert and ready to defend themselves at all times. It also symbolizes the balance between physical labor and spiritual warfare, a theme echoed in Ephesians 6:10-18, where believers are called to put on the full armor of God.

and held a weapon with the other.
Holding a weapon while working illustrates the ever-present danger from adversaries such as the Samaritans, Ammonites, and others who opposed the rebuilding efforts. This defensive posture was necessary to protect the workers from attacks and sabotage. The weapon symbolizes readiness and the need for vigilance, reflecting the broader biblical principle of being prepared for spiritual battles. This imagery can be seen as a type of Christ, who is both the builder of the church and the defender against spiritual enemies, as depicted in passages like Revelation 19:11-16, where Christ is portrayed as a warrior king.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah was a Jewish leader who played a crucial role in rebuilding the walls of Jerusalem after the Babylonian exile. His leadership and faith were instrumental in overcoming opposition.

2. The Builders
These were the Jewish people who returned from exile and were actively involved in the reconstruction of Jerusalem's walls. They worked diligently despite facing threats from their enemies.

3. Jerusalem
The city of Jerusalem, the spiritual and political center for the Jewish people, was in ruins after the Babylonian conquest. Rebuilding its walls was essential for the security and identity of the Jewish community.

4. Enemies of Judah
Various groups, including the Samaritans, Ammonites, and Arabs, opposed the rebuilding efforts. They sought to intimidate and discourage the Jews from completing the wall.

5. The Wall
The wall of Jerusalem symbolized protection, strength, and the restoration of the Jewish community. Its reconstruction was a significant step in re-establishing Jerusalem as a fortified city.
Teaching Points
Dual Readiness
Just as the builders worked with one hand and held a weapon with the other, Christians are called to be prepared for both spiritual work and spiritual warfare. We must balance our efforts in building God's kingdom with vigilance against spiritual threats.

Perseverance in Adversity
The builders faced constant threats but continued their work. This teaches us the importance of perseverance and faithfulness in the face of opposition and challenges.

Community and Cooperation
The success of the wall's reconstruction was due to the collective effort of the community. This highlights the importance of unity and cooperation within the body of Christ.

Faith and Action
The builders' actions demonstrate the principle of faith accompanied by works. They trusted God for protection but also took practical steps to ensure their safety.

Spiritual Discernment
The need to discern when to build and when to defend is crucial. Christians must seek God's wisdom to know when to focus on growth and when to stand firm against attacks.
Bible Study Questions
1. How does Nehemiah 4:17 illustrate the balance between faith and action in our spiritual lives?

2. In what ways can we apply the principle of "building with one hand and holding a weapon with the other" in our daily walk with Christ?

3. How does the opposition faced by the builders in Nehemiah relate to the spiritual battles we encounter today?

4. What role does community play in overcoming challenges, as seen in the rebuilding of Jerusalem's wall?

5. How can we cultivate spiritual discernment to know when to focus on building and when to defend against spiritual threats?
Connections to Other Scriptures
Ephesians 6:10-18
This passage discusses the armor of God, emphasizing the need for spiritual readiness and defense against spiritual adversaries, similar to how the builders in Nehemiah 4:17 were prepared to defend themselves physically while working.

1 Peter 5:8-9
These verses warn believers to be vigilant against the devil, akin to the vigilance required by the builders who had to be on guard against their enemies.

Philippians 1:27-30
Paul encourages believers to stand firm in one spirit, striving together for the faith, much like the unity and determination shown by the builders in Nehemiah.
The Building of the Wall of JerusalemR.A. Redford Nehemiah 4:1-23
The Work and Warfare of the ChurchJ.S. Exell Nehemiah 4:1-23
A Bold and United Front to the EnemyJ. M. Randall.Nehemiah 4:7-18
Foes of the FaithF. Hastings.Nehemiah 4:7-18
HinderersGeorge M. Boynton.Nehemiah 4:7-18
Rebuilding the WallD. J. Burrell, D. D.Nehemiah 4:7-18
The Builders InterruptedMonday Club SermonsNehemiah 4:7-18
The Soldier BuildersJ. M. Randall.Nehemiah 4:7-18
The Wisdom of the Christian Workman in the Hour of PerilW. Clarkson Nehemiah 4:7-23
Construction and ContentionBp. Huntington.Nehemiah 4:17-18
The Sword and the TrowelC. Leach, D. D.Nehemiah 4:17-18
The Work and Warfare of LifeR. A. Hallam, D. D.Nehemiah 4:17-18
The Work of a ChristianJ. M. Randall.Nehemiah 4:17-18
People
Ammonites, Arabians, Ashdodites, Sanballat, Tobiah, Tobijah
Places
Jerusalem, Samaria, Sheep Gate
Topics
Bare, Bearers, Bore, Builded, Builders, Building, Built, Burden, Burdens, Business, Carried, Hands, Held, Hold, Holding, Labored, Laded, Laden, Lading, Laying, Load, Loaded, Material, Materials, Missile, Moving, Rebuilding, Spear, Themselves, Wall, Weapon, Worked, Working, Wrought
Dictionary of Bible Themes
Nehemiah 4:17

     5156   hand

Nehemiah 4:13-18

     8225   devotion

Nehemiah 4:16-18

     5612   weapons
     8421   equipping, physical

Nehemiah 4:16-20

     5595   trumpet

Nehemiah 4:16-22

     7924   fellowship, in service

Library
Discouragements and Courage
'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all
Alexander Maclaren—Expositions of Holy Scripture

The Two Guards, Praying and Watching
"Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them."--Nehemiah 4:9. Nehemiah, and the Jews with him, were rebuilding the walls of Jerusalem. Sanballat and others were angry with them, and tried to stop the work. They determined to pounce upon the people on a sudden, and slay them, and so to put an end to what they were doing. Our text tells us what Nehemiah and his companions did in this emergency: "Nevertheless we made our prayer unto our God,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Centenary Commemoration of the Consecration of Bishop Seabury. 1884.
THE RT. REV. SAMUEL SEABURY, D.D. WAS CONSECRATED FIRST BISHOP OF CONNECTICUT AT ABERDEEN, NOVEMBER 14, 1784. The Diocesan Convention of 1884 met on the tenth day of June in St. James's Church, New London. Morning Prayer was read at 9 o'clock by the Rev. William B. Buckingham, Rector of the Parish, the Rev. Samuel H. Giesy, D.D., Rector of Christ Church, Norwich, and the Rev. Storrs O. Seymour, Rector of Trinity Church, Hartford. At 10-1/2 o'clock, after the singing of the 138th Hymn, the service
Various—The Sermons And Addresses At The Seabury Centenary

Letter xxxiv. To Marcella.
In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth
St. Jerome—The Principal Works of St. Jerome

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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