Nehemiah 5:8
and said, "We have done our best to buy back our Jewish brothers who were sold to foreigners, but now you are selling your own brothers, that they may be sold back to us!" But they remained silent, for they could find nothing to say.
and said, “We have done our best to buy back our Jewish brothers who were sold to foreigners,
This phrase highlights Nehemiah's efforts to redeem fellow Jews who had been sold into slavery to foreign nations. The practice of redeeming or buying back individuals is rooted in the Levitical law (Leviticus 25:47-49), which provided a means for relatives to redeem family members who had fallen into servitude. This reflects the communal responsibility and solidarity among the Israelites. Historically, during the Babylonian exile, many Jews were taken as captives and sold. Nehemiah's actions demonstrate a commitment to restoring the community and upholding the dignity of his people.

but now you are selling your own brothers,
Nehemiah confronts the nobles and officials for exploiting their fellow Jews by selling them into slavery. This internal oppression contradicts the covenantal laws that emphasize justice and compassion among the Israelites (Exodus 21:2-11). The selling of fellow Jews into slavery was a violation of the spirit of the law, which sought to protect the vulnerable within the community. This phrase underscores the moral and ethical decline among the leaders, who prioritized personal gain over communal welfare.

that they may be sold back to us!”
Nehemiah points out the absurdity and injustice of the situation, where Jews are being sold and then bought back by their own people. This cycle of exploitation and redemption highlights the systemic issues within the community. It reflects a failure to adhere to the principles of justice and mercy outlined in the Mosaic Law. The situation is reminiscent of the broader biblical theme of redemption, where God redeems His people from bondage, as seen in the Exodus narrative.

But they remained silent,
The silence of the nobles and officials indicates their guilt and inability to justify their actions. In biblical narratives, silence often signifies acknowledgment of wrongdoing or the weight of conviction (Job 40:4-5). This moment of silence can be seen as a turning point, where the leaders are confronted with the moral implications of their actions and the need for repentance and reform.

for they could find nothing to say.
The inability to respond suggests that Nehemiah's rebuke was irrefutable. This phrase emphasizes the power of truth and righteousness in confronting injustice. It also reflects the biblical principle that actions contrary to God's law cannot stand against the truth (Proverbs 10:19). The leaders' silence serves as an implicit admission of their failure to uphold the covenantal responsibilities, paving the way for potential restitution and reconciliation within the community.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah was a cupbearer to the Persian king Artaxerxes and later became the governor of Judah. He led the efforts to rebuild Jerusalem's walls and reform the community.

2. Jewish Brothers
Refers to the fellow Israelites who were being sold into slavery due to economic hardship. Nehemiah and others had been working to redeem them from Gentile owners.

3. Gentiles
Non-Jewish people who, in this context, had purchased Jewish individuals as slaves. The term highlights the external pressures and challenges faced by the Jewish community.

4. The Nobles and Officials
Jewish leaders who were exploiting their fellow Jews by lending money at interest and taking their lands and children as collateral, leading to their enslavement.

5. Jerusalem
The city where these events take place, significant as the center of Jewish life and worship, and the focus of Nehemiah's rebuilding efforts.
Teaching Points
The Call to Justice and Compassion
Nehemiah's confrontation with the nobles and officials highlights the importance of justice and compassion within the community of believers. We are called to treat each other with fairness and love, reflecting God's character.

The Dangers of Exploitation
The exploitation of the vulnerable for personal gain is condemned. Believers must be vigilant against practices that harm others, especially within the faith community.

The Power of Silence and Conviction
The nobles' silence in response to Nehemiah's rebuke shows the power of truth to convict. We should be open to correction and willing to change when confronted with our wrongdoings.

Redemption and Restoration
Nehemiah's efforts to redeem his fellow Jews from slavery illustrate the broader biblical theme of redemption. As believers, we are called to participate in God's work of restoring and redeeming lives.

Community Responsibility
The passage underscores the responsibility of the community to care for its members. We are to support and uplift one another, ensuring that no one is left in need or oppression.
Bible Study Questions
1. How does Nehemiah's response to the nobles and officials challenge us to address injustice within our own communities?

2. In what ways can we apply the principles of Leviticus 25:35-43 in our interactions with others today?

3. How does the silence of the nobles and officials in Nehemiah 5:8 reflect our own reactions when confronted with personal sin or wrongdoing?

4. What practical steps can we take to ensure that we are supporting and not exploiting those around us, especially within the church?

5. How does the theme of redemption in Nehemiah 5:8 connect to the broader biblical account of redemption through Christ?
Connections to Other Scriptures
Leviticus 25:35-43
This passage outlines the laws regarding the treatment of fellow Israelites, emphasizing that they should not be treated as slaves but as hired workers, reflecting God's desire for justice and compassion within the community.

Exodus 22:25
This verse prohibits charging interest to fellow Israelites, reinforcing the principle of caring for one another without exploitation.

Galatians 6:2
This New Testament verse encourages believers to bear one another's burdens, aligning with Nehemiah's call for the community to support each other rather than exploit.
A Great Schism AvertedHomiletic CommentaryNehemiah 5:1-13
Brave CompassionT. C. Finlayson.Nehemiah 5:1-13
Error and ReturnW. Clarkson Nehemiah 5:1-13
The Accusing Cry of HumanityHomiletic CommentaryNehemiah 5:1-13
The Friend of the PoorW. Ritchie.Nehemiah 5:1-13
The Rich Rebuked for Taking Advantage of the PoorJ.S. Exell Nehemiah 5:1-13
An Example of Successful Activity for GodR.A. Radford Nehemiah 5:1-19
People
Artaxerxes
Places
Jerusalem
Topics
Ability, Able, Acquired, Answering, Bought, Brethren, Brothers, Free, Gentiles, Heathen, Held, Jewish, Jews, Kept, Nations, Nevertheless, Nothing, Peace, Price, Prisoners, Property, Quiet, Redeemed, Sell, Selling, Servants, Silent, Sold, Themselves, Whatever
Dictionary of Bible Themes
Nehemiah 5:8

     8328   quietness

Nehemiah 5:1-12

     5274   credit

Nehemiah 5:3-13

     5233   borrowing

Nehemiah 5:6-8

     7505   Jews, the

Nehemiah 5:6-11

     5353   interest

Nehemiah 5:7-9

     8337   reverence, and behaviour

Library
An Ancient Nonconformist
'... So did not I, because of the fear of God.'--Neh. v. 15. I do not suppose that the ordinary Bible-reader knows very much about Nehemiah. He is one of the neglected great men of Scripture. He was no prophet, he had no glowing words, he had no lofty visions, he had no special commission, he did not live in the heroic age. There was a certain harshness and dryness; a tendency towards what, when it was more fully developed, became Pharisaism, in the man, which somewhat covers the essential nobleness
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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