Nehemiah 7:4
Now the city was large and spacious, but there were few people in it, and the houses had not yet been rebuilt.
Now the city
The term "city" in this context refers to Jerusalem, the heart of Jewish identity and worship. Historically, Jerusalem had been the center of Israelite culture, religion, and governance. The Hebrew word for city, "עִיר" (ir), often implies not just a physical location but a place of communal and spiritual significance. Jerusalem, as the city of God, holds a special place in the hearts of the Israelites, symbolizing God's presence and promises.

was large and spacious
The description of the city as "large and spacious" highlights the physical capacity and potential of Jerusalem. The Hebrew words "רָחָב" (rachab) and "גָּדוֹל" (gadol) suggest not only physical dimensions but also the potential for growth and prosperity. This reflects God's promise to Abraham about his descendants being numerous and occupying the land. The spaciousness of the city is a metaphor for the potential blessings and the future growth that God has in store for His people.

but there were few people in it
This phrase underscores the contrast between the city's potential and its current state. The Hebrew word "מְעַט" (me'at) for "few" indicates a remnant, a small group of people who have returned from exile. This remnant is significant in biblical history, as God often works through a faithful few to accomplish His purposes. The sparse population serves as a reminder of the consequences of disobedience and exile, yet also as a testament to God's faithfulness in preserving a remnant.

and no houses had been built yet
The absence of houses signifies a lack of permanence and stability. In ancient times, building a house was a sign of settling down and establishing roots. The Hebrew word "בָּתִּים" (batim) for "houses" implies not just physical structures but the establishment of family and community life. The fact that no houses had been built yet indicates a transitional period for the Israelites, a time of rebuilding not just physically but spiritually. It reflects the ongoing process of restoration and renewal that God is orchestrating for His people.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah was a Jewish leader who played a crucial role in rebuilding the walls of Jerusalem after the Babylonian exile. His leadership and dedication to God's work are evident throughout the account.

2. Jerusalem
The city of Jerusalem is the focal point of Nehemiah's mission. It was the spiritual and political center for the Jewish people, and its restoration was vital for their identity and worship.

3. The Exiles
The Jewish people who returned from Babylonian captivity. Their return and resettlement in Jerusalem were part of God's promise to restore His people.

4. The Wall
The wall of Jerusalem, which Nehemiah was instrumental in rebuilding. It symbolized protection, security, and the re-establishment of the Jewish community.

5. The Census
Nehemiah's decision to take a census of the people, which follows this verse, was crucial for organizing the community and ensuring that the city could be repopulated and function effectively.
Teaching Points
The Importance of Vision and Planning
Nehemiah recognized the potential of Jerusalem despite its current state. As believers, we should have a vision for what God can do in our lives and communities, even when circumstances seem bleak.

The Role of Leadership in Restoration
Nehemiah's leadership was crucial in the rebuilding process. God often uses leaders to guide His people through times of rebuilding and renewal.

Trusting God's Promises
The sparse population in a large city could be discouraging, but Nehemiah trusted in God's promise to restore His people. We should hold onto God's promises, even when fulfillment seems distant.

Community and Rebuilding
The physical rebuilding of Jerusalem's walls was a precursor to the spiritual and communal rebuilding of the Jewish people. Our spiritual communities also need intentional rebuilding and nurturing.

Faith in Action
Nehemiah's actions demonstrate that faith requires action. We are called to actively participate in God's work, trusting Him to provide the resources and people needed.
Bible Study Questions
1. How does Nehemiah's vision for Jerusalem inspire you to have a vision for your own life or community?

2. In what ways can you contribute to the "rebuilding" of your spiritual community, similar to how Nehemiah contributed to Jerusalem's restoration?

3. How do the promises of God in other parts of Scripture encourage you when you face seemingly insurmountable challenges?

4. What qualities of Nehemiah's leadership can you apply to your own life, whether in your family, church, or workplace?

5. How can you ensure that your faith is active and not passive, following Nehemiah's example of faith in action?
Connections to Other Scriptures
Ezra 2
This chapter provides a list of the exiles who returned to Jerusalem, similar to the census Nehemiah conducts. It highlights the continuity of God's plan for His people.

Isaiah 54:3
This verse speaks of the expansion and growth of God's people, which connects to the idea of a large and spacious city needing to be filled.

Psalm 122:3
Describes Jerusalem as a city that is compact and unified, contrasting with its current state in Nehemiah 7:4, emphasizing the need for restoration and community.
Moral GuardianshipJ.S. Exell Nehemiah 7:1-4
Israel Within the WallsW. Calrkson Nehemiah 7:1-5
The Guardian of the Holy CityW. Ritchie.Nehemiah 7:1-7
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Broad, Builded, Built, Houses, Large, Midst, Rebuilt, Sides, Spacious, Therein, Town, Wide, Within, Yet
Dictionary of Bible Themes
Nehemiah 7:4

     4831   largeness
     5256   city

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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