Numbers 10:29
Then Moses said to Hobab, the son of Moses' father-in-law Reuel the Midianite, "We are setting out for the place of which the LORD said: 'I will give it to you.' Come with us, and we will treat you well, for the LORD has promised good things to Israel."
Then Moses said
This phrase introduces a direct communication from Moses, the leader of the Israelites. Moses, whose name in Hebrew is "Moshe," is a central figure in the Torah, known for his role as a prophet, leader, and lawgiver. His words carry significant weight, as he is seen as God's chosen instrument to lead His people. The act of speaking here is not just a casual conversation but a purposeful invitation, reflecting Moses' leadership and his role as a mediator between God and man.

to Hobab, the son of Reuel the Midianite
Hobab is identified as the son of Reuel, also known as Jethro, Moses' father-in-law. The Midianites were a nomadic people, and Reuel's family had previously provided Moses with refuge. The mention of Hobab highlights the interconnectedness of different tribes and peoples in the ancient Near East. It also underscores the importance of familial and tribal relationships in the narrative of Israel's journey. The Midianites, though not Israelites, are shown to have a significant role in the account of God's people, illustrating the broader scope of God's plan.

Moses’ father-in-law
This phrase emphasizes the familial connection between Moses and Hobab, reinforcing the idea of kinship and alliance. In ancient cultures, family ties were crucial for survival and success. Moses' appeal to Hobab is not just a request for assistance but an invitation to join the covenant community, reflecting the inclusive nature of God's promise.

We are setting out for the place
The phrase "setting out" indicates movement and transition, a recurring theme in the Israelites' journey. It signifies a step of faith and obedience to God's command. The "place" refers to the Promised Land, a central element in the narrative of the Israelites. This journey is not just physical but spiritual, representing the fulfillment of God's promises and the hope of a future inheritance.

about which the LORD said, ‘I will give it to you.’
This statement is a direct reference to God's promise to the patriarchs—Abraham, Isaac, and Jacob—regarding the land of Canaan. The phrase "the LORD said" underscores the divine authority and certainty of the promise. The assurance "I will give it to you" reflects God's faithfulness and the covenant relationship between God and Israel. It is a reminder of God's sovereignty and His commitment to His people.

Come with us, and we will treat you well
Moses extends an invitation to Hobab, offering him a place among the Israelites. The phrase "we will treat you well" suggests a promise of kindness and provision. This reflects the biblical principle of hospitality and the ethical treatment of others, especially those who join the community of faith. It also highlights the inclusive nature of God's blessings, extending beyond ethnic and national boundaries.

for the LORD has promised good things to Israel
This concluding phrase reaffirms the basis of Moses' invitation: the goodness and faithfulness of God. The "good things" promised to Israel include not only the land but also peace, prosperity, and a relationship with God. This promise is rooted in the covenant and serves as a source of hope and encouragement. It reflects the overarching narrative of Scripture, where God's promises are sure and His plans for His people are for their ultimate good.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness to the Promised Land.

2. Hobab
The son of Reuel (also known as Jethro), Moses' father-in-law. Hobab is a Midianite, and Moses invites him to join the Israelites on their journey.

3. Reuel (Jethro)
Moses' father-in-law, a priest of Midian, who previously gave Moses wise counsel and support.

4. The Promised Land
The land God promised to the descendants of Abraham, Isaac, and Jacob, described as a land flowing with milk and honey.

5. The LORD's Promise
God's assurance to the Israelites of a prosperous future in the land He has designated for them.
Teaching Points
The Importance of Community
Moses' invitation to Hobab underscores the value of community and shared journey. In our spiritual walk, we are encouraged to invite others to join us, offering them the blessings of fellowship and shared faith.

Trust in God's Promises
Just as Moses trusted in God's promise of good things for Israel, we are called to trust in God's promises for our lives. This trust should be evident in our actions and decisions.

Welcoming Outsiders
Hobab, a Midianite, represents those outside the immediate community of faith. Moses' invitation is a reminder to welcome and include those who may not yet know God, offering them the opportunity to experience His goodness.

Leadership and Guidance
Moses' role as a leader includes seeking guidance and support from others, as seen in his relationship with Hobab. Effective leadership in the Christian life involves humility and collaboration.
Bible Study Questions
1. How does Moses' invitation to Hobab reflect the broader biblical theme of hospitality and inclusion?

2. In what ways can we, like Moses, invite others to join us in our spiritual journey and experience God's promises?

3. How does the promise of the Promised Land to the Israelites parallel the promises God has made to us today?

4. What can we learn from Moses' leadership style in this passage, and how can we apply these lessons in our own roles as leaders or mentors?

5. How does the concept of trusting in God's promises challenge or encourage you in your current life circumstances?
Connections to Other Scriptures
Exodus 3:8
This verse describes God's promise to deliver the Israelites to a land flowing with milk and honey, which is the destination Moses refers to in Numbers 10:29.

Genesis 12:1-3
God's covenant with Abraham, promising to make him a great nation and to bless all the families of the earth through him, which is foundational to the promise Moses mentions.

Hebrews 11:8-10
This passage highlights the faith of Abraham in God's promises, paralleling the faith required of the Israelites as they journey to the Promised Land.
A Right Feeling and a Christian InvitationD. Young Numbers 10:29
HobabAlexander MaclarenNumbers 10:29
A Generous ProposalSpurgeon, Charles HaddonNumbers 10:29-32
An Earnest EntreatyW. Birch.Numbers 10:29-32
An Invitation to Christian FellowshipWright Shovelton.Numbers 10:29-32
Christian InvitationJ. Parsons.Numbers 10:29-32
Come with UsA. Raleigh, D. D.Numbers 10:29-32
God's Goodness to His PeopleNumbers 10:29-32
Good to be with the GoodA. Raileigh, D. D.Numbers 10:29-32
Gospel InvitationsJ. Parker, D. D.Numbers 10:29-32
Hobab Invited; Or, the Church's Call to Them that are WithoutW. Binnie Numbers 10:29-32
Hobab's OpportunityJ. Jackson Wray.Numbers 10:29-32
Israel's Hymn of RestJ. Stoughton.Numbers 10:29-32
Keeping Good CompanyJohn McNeill.Numbers 10:29-32
Moses and HobabA. Maclaren, D. D.Numbers 10:29-32
Moses and HobabThe StudyNumbers 10:29-32
Moses and HobabD. Young Numbers 10:29-32
Moses' PrayerHenry, MatthewNumbers 10:29-32
Persuasives and Promises to PilgrimsJ. Blair.Numbers 10:29-32
Preparing for the JourneyChristian Miscellany.Numbers 10:29-32
Promise of GoodHomiletic MagazineNumbers 10:29-32
Protection and PeaceHomilistNumbers 10:29-32
Rejoicing in the PromisesJ. Munro.Numbers 10:29-32
Return, O LordT. J. Judkin.Numbers 10:29-32
The Beginning of the Heavenly JourneyH. W. Beecher.Numbers 10:29-32
The Believer's JourneyA. Roberts, M. A.Numbers 10:29-32
The Christian InvitationJ. Burns, D. D.Numbers 10:29-32
The Christian JourneyA. Bonar.Numbers 10:29-32
The Christian Journeying to the Promised LandC. Bradley, M. A.Numbers 10:29-32
The Christian Life a JourneyJ. G. Breay, B. A.Numbers 10:29-32
The Church and its EnemiesG. Clayton, M. A.Numbers 10:29-32
The Church in Motion and At RestW. H. Cooper.Numbers 10:29-32
The Heavenly CanaanT. W. Aveling.Numbers 10:29-32
The InvitationDean Law.Numbers 10:29-32
The Invitation of Moses to HobabSketches of Four Hundred SermonsNumbers 10:29-32
The Invitation of Moses to HobabHelps for the PulpitNumbers 10:29-32
The Journey to HeavenPreacher's AnalystNumbers 10:29-32
The Profitable JourneyG. Burder.Numbers 10:29-32
The Religion of the PromiseW. R. Huntington, D. D.Numbers 10:29-32
The Rising and the Resting PrayerDean Law.Numbers 10:29-32
The Solicitude of the GodlyH. W. Beecher.Numbers 10:29-32
The Start .From SinaiF. B. Meyer, B. A.Numbers 10:29-32
The State of Mind in Moses Which Prompted This InvitationG. Wagner.Numbers 10:29-32
The True Soldier's ConvoyW. Budge, M. A.Numbers 10:29-32
True Pilgrim LifeHomilistNumbers 10:29-32
Where are You Going?H. J. Wilmot-Buxton, M. A.Numbers 10:29-32
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Hobab, Issachar, Kohathites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Raguel, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Paran, Sinai
Topics
Father-in-law, Hobab, Journeying, Law, Midianite, Mid'ianite, Moses's, Profit, Promised, Raguel, Reuel, Reu'el, Setting, Spoken, Store, Treat
Dictionary of Bible Themes
Numbers 10:29

     6667   grace, in OT

Numbers 10:29-30

     5339   home

Numbers 10:29-32

     5355   invitations
     5661   brothers

Library
November 17. "The Ark of the Covenant of the Lord Went Before Them" (Num. x. 33).
"The ark of the covenant of the Lord went before them" (Num. x. 33). God does give us impressions but not that we should act on them as impressions. If the impression be from God, He will Himself give sufficient evidence to establish it beyond the possibility of a doubt. How beautifully we read, in the story of Jeremiah, of the impression that came to him respecting the purchase of the field of Anathoth, but Jeremiah did not act upon this impression until after the following day, when his uncle's
Rev. A. B. Simpson—Days of Heaven Upon Earth

Hobab
'And Moses said unto Hobab ... Come thou with us, and we will do thee good: for the Lord hath spoken good concerning Israel.'--NUM. x. 29. There is some doubt with regard to the identity of this Hobab. Probably he was a man of about the same age as Moses, his brother- in-law, and a son of Jethro, a wily Kenite, a Bedouin Arab. Moses begs him to join himself to his motley company, and to be to him in the wilderness 'instead of eyes.' What did Moses want a man for, when he had the cloud? What do we
Alexander Maclaren—Expositions of Holy Scripture

The Hallowing of Work and of Rest
'And it came to pass, when the ark set forward, that Moses said, Rise up, Lord, and let Thine enemies be scattered; and let them that hate Thee flee before Thee. 36. And when it rested, he said, Return, O Lord, unto the many thousands of Israel.'--Num. x. 35, 36. The picture suggested by this text is a very striking and vivid one. We see the bustle of the morning's breaking up of the encampment of Israel. The pillar of cloud, which had lain diffused and motionless over the Tabernacle, gathers itself
Alexander Maclaren—Expositions of Holy Scripture

The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction
John Newton—Messiah Vol. 2

Letter Lv. Replies to Questions of Januarius.
Or Book II. of Replies to Questions of Januarius. (a.d. 400.) Chap. I. 1. Having read the letter in which you have put me in mind of my obligation to give answers to the remainder of those questions which you submitted to me a long time ago, I cannot bear to defer any longer the gratification of that desire for instruction which it gives me so much pleasure and comfort to see in you; and although encompassed by an accumulation of engagements, I have given the first place to the work of supplying
St. Augustine—The Confessions and Letters of St

How the Humble and the Haughty are to be Admonished.
(Admonition 18.) Differently to be admonished are the humble and the haughty. To the former it is to be insinuated how true is that excellence which they hold in hoping for it; to the latter it is to be intimated how that temporal glory is as nothing which even when embracing it they hold not. Let the humble hear how eternal are the things that they long for, how transitory the things which they despise; let the haughty hear how transitory are the things they court, how eternal the things they
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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