And fire came forth from the LORD and consumed the 250 men who were offering the incense. And fire came forth from the LORDThe phrase "fire came forth from the LORD" is a powerful depiction of divine judgment and holiness. In Hebrew, the word for "fire" is "אֵשׁ" (esh), which often symbolizes God's presence, purity, and judgment throughout the Old Testament. This fire is not a natural occurrence but a supernatural act of God, emphasizing His sovereignty and the seriousness of the rebellion against His appointed leaders, Moses and Aaron. Historically, fire as a divine tool is seen in other instances, such as the burning bush ( Exodus 3:2) and the fire on Mount Sinai ( Exodus 19:18), reinforcing the idea that God is a consuming fire ( Deuteronomy 4:24). and consumed The Hebrew word for "consumed" is "אָכַל" (akal), which means to eat or devour. This term indicates total destruction, leaving nothing behind. The use of this word underscores the completeness of God's judgment against those who defied His established order. It serves as a sobering reminder of the consequences of sin and rebellion against God. The consuming fire is a metaphor for God's holiness, which cannot coexist with sin, and thus, it eradicates impurity. the 250 men These "250 men" were leaders within the community, men of renown (Numbers 16:2). Their involvement in the rebellion led by Korah highlights the widespread nature of the dissent and the challenge to God's chosen leadership. The number 250 signifies a significant faction within the Israelite camp, indicating that the rebellion was not a minor incident but a substantial threat to the unity and spiritual direction of the people. This serves as a cautionary tale about the dangers of pride and ambition when they lead to opposition against God's will. who were offering the incense Offering incense was a priestly duty, symbolizing prayers and worship ascending to God (Psalm 141:2). The act of these men offering incense was a direct challenge to the Aaronic priesthood, which God had established. In the Hebrew context, incense (קְטֹרֶת, ketoret) was sacred, and unauthorized offering was a grave offense, as seen in the deaths of Nadab and Abihu (Leviticus 10:1-2). This phrase highlights the presumption and arrogance of the rebels, who sought to usurp a holy office not appointed to them. It serves as a warning against self-exaltation and the importance of respecting God's ordained structures and roles within the community of faith. Persons / Places / Events 1. The LORDThe sovereign God of Israel, who demonstrates His holiness and justice through divine judgment. 2. 250 MenThese were leaders of the community who joined Korah in his rebellion against Moses and Aaron, challenging their God-given authority. 3. Korah's RebellionA significant event where Korah, along with Dathan, Abiram, and others, led a revolt against Moses and Aaron, questioning their leadership and the priesthood. 4. The TabernacleThe central place of worship for the Israelites, where the incense was offered and where God's presence dwelt. 5. Fire from the LORDA manifestation of God's judgment, consuming those who acted in disobedience and rebellion. Teaching Points The Holiness of GodGod's holiness demands reverence and obedience. Approaching Him requires respect for His established order and commands. The Danger of RebellionRebellion against God's appointed leaders is ultimately rebellion against God Himself. It leads to judgment and separation from His presence. The Importance of AuthorityGod establishes authority for order and guidance. Respecting and submitting to God-given authority is crucial for maintaining harmony within the community of faith. The Seriousness of WorshipWorship is not to be taken lightly. It requires sincerity, obedience, and alignment with God's instructions. God's Justice and MercyWhile God is just and punishes sin, His actions also serve as a warning and call to repentance, offering mercy to those who turn back to Him. Bible Study Questions 1. How does the event of fire consuming the 250 men illustrate the holiness and justice of God? 2. In what ways can we ensure that our worship and service to God align with His commands and not our own desires? 3. How can we guard against the spirit of rebellion in our own hearts and within our communities? 4. What lessons can we learn from the consequences faced by those who challenged God's appointed leaders? 5. How does understanding God's role as a "consuming fire" influence our approach to worship and obedience? Connections to Other Scriptures Leviticus 10:1-2This passage describes a similar event where Nadab and Abihu, sons of Aaron, offered unauthorized fire before the LORD and were consumed by fire, highlighting the seriousness of approaching God in an unauthorized manner. Hebrews 12:29This verse refers to God as a "consuming fire," emphasizing His holiness and the reverence required in worship. Jude 1:11Jude warns against following the way of Korah, linking rebellion against God's appointed leaders to spiritual destruction. Discontent a Rebellion Against God | J. Burroughs. | Numbers 16:1-35 | Elevated Character Exposed to Violence | T. Guthrie. | Numbers 16:1-35 | Envy and its Bitter Fruits | E.S. Prout | Numbers 16:1-35 | Every Man in His Place | J. Parker, D. D. | Numbers 16:1-35 | Every Man Should Walk as He is Called of God | J. Spencer. | Numbers 16:1-35 | Fatal Discontent | J. Parker, D. D. | Numbers 16:1-35 | Korah | R. A. Hallam, D. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | J. C. Gray. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Isaac Williams, B. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Preacher's Analyst | Numbers 16:1-35 | Korah, Dathan, and Abiram | Bp. Harvey Goodwin. | Numbers 16:1-35 | Korah, Dathan, and Abiram | C. Kingsley, M. A. | Numbers 16:1-35 | Leaders of Disaffection | C. H. Mackintosh. | Numbers 16:1-35 | Presumptuous Service | J. Parker, D. D. | Numbers 16:1-35 | Separation for Nearness to God | C. New. | Numbers 16:1-35 | The Greater Our Means are to Prevent Sin | W. Attersoll. | Numbers 16:1-35 | The Privileges of the Levites | Henry, Matthew | Numbers 16:1-35 | The Resentment of Moses Against Sinners | | Numbers 16:1-35 | Whatsoever Evil Men Do, They are Ready to Justify It | W. Attersoll. | Numbers 16:1-35 | Wicked Ambition Faith Fully Rebuked | W. Jones. | Numbers 16:1-35 | Korah's Rebellion | W. Binnie | Numbers 16:4-35 | The Destruction of Korah and His Company | D. Young | Numbers 16:16-35 | Korah's Rebellion | W. Binnie | Numbers 16:19-22, 41-50 |
People Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, ReubenitesPlaces Wilderness of ParanTopics 250, Burning, Consumed, Consumeth, Devoured, Fifty, Fire, Forth, Hundred, Incense, Offered, Offering, Perfume, PresentedDictionary of Bible Themes Numbers 16:35 4826 fire 7346 death penalty 7386 incense Numbers 16:1-35 5714 men Numbers 16:1-50 5550 speech, negative Numbers 16:18-35 8269 holiness, separation from worldly Numbers 16:28-35 1355 providence Numbers 16:31-35 1416 miracles, nature of Numbers 16:31-40 4303 metals Numbers 16:35-38 4318 coal Library September 3. "The God of Israel Hath Separated You" (Num. xvi. 9). "The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot … Rev. A. B. Simpson—Days of Heaven Upon Earth Death Swallowed up in victory Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue … John Newton—Messiah Vol. 2 Whether Vengeance Should be Taken on those who have Sinned Involuntarily? Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood … Saint Thomas Aquinas—Summa Theologica Conflict. "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Ninth Sunday after Trinity Carnal Security and Its vices. Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as … Martin Luther—Epistle Sermons, Vol. III The Life and Death of Mr. Badman, Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific … John Bunyan—The Works of John Bunyan Volumes 1-3 Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 16:35 NIVNumbers 16:35 NLTNumbers 16:35 ESVNumbers 16:35 NASBNumbers 16:35 KJV
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