Numbers 19:12
He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.
He must purify himself with the water on the third day and on the seventh day;

Contact with a dead body made an Israelite ceremonially unclean and required the water of purification prepared from the ashes of the red heifer. Sprinkling on the third and seventh days marked a complete restoration from the defilement associated with death, which could not be brought into the presence of the holy God.

Num 31:19 All of you who have killed a person or touched the dead…
Lev 14:8-9 The one being cleansed must wash his clothes,…
Ezk 36:25 I will also sprinkle clean water on you,…

then he will be clean.

After completing the prescribed rite, the person could return to the worshiping community and participate again in its sacred life. The cleansing upheld the holiness of the camp and guarded against defiling the tabernacle where God dwelt among His people.

Lev 16:30 because on this day atonement will be made…
Lev 14:20 and offer it on the altar, with the grain offering…
Heb 10:22 let us draw near with a sincere heart…

But if he does not purify himself on the third and seventh days,

Refusing or neglecting the required cleansing left the person under the uncleanness imposed by contact with death. Such disobedience threatened the purity of the whole community because an unclean person could defile the sanctuary.

2Ch 30:17-20 Since there were many in the assembly,…
Hag 2:13-14 So Haggai asked, “If one who is defiled by contact”…
Num 5:2-3 Command the Israelites to send away from the camp…

he will not be clean.

No substitute method could remove this uncleanness; God required the cleansing He had appointed. The ritual pointed beyond ceremonial purification to the need for cleansing from sin, ultimately provided through Christ’s sacrifice.

Lev 11:24-25 These creatures will make you unclean. Whoever touches…
Lev 15:31 You must keep the children of Israel separate…
Tit 1:15 To the pure, all things are pure; but to the defiled…

Persons / Places / Events
1. The Unclean Person
This refers to anyone who has come into contact with a dead body, which rendered them ceremonially unclean according to the Law of Moses.

2. The Water of Purification
A special mixture made with the ashes of a red heifer, cedarwood, hyssop, and scarlet yarn, used for ceremonial cleansing.

3. The Third and Seventh Days
Specific days designated for the purification process, emphasizing the importance of obedience and timing in the cleansing ritual.

4. The Camp of Israel
The community setting where these laws were practiced, highlighting the communal aspect of purity and holiness.

5. Moses and Aaron
Leaders who communicated God's laws to the Israelites, ensuring that the community adhered to God's standards of holiness.
Teaching Points
The Importance of Obedience
The specific instructions for purification highlight the necessity of following God's commands precisely. This teaches us the value of obedience in our spiritual walk.

Symbolism of Cleansing
The ritual points to the deeper need for spiritual cleansing, reminding us of our need for Christ's atoning sacrifice to be truly clean before God.

Community and Holiness
The communal aspect of the law underscores the impact of individual sin on the community, encouraging us to pursue personal holiness for the benefit of the body of Christ.

The Role of Rituals
While rituals were essential under the Old Covenant, they point us to the greater reality of inner transformation through the Holy Spirit in the New Covenant.

The Consequences of Neglect
Failing to purify oneself resulted in continued uncleanness, teaching us the importance of addressing sin promptly and thoroughly in our lives.
Bible Study Questions
1. How does the purification process in Numbers 19:12 reflect the seriousness of sin and its consequences?

2. In what ways does the requirement for cleansing on specific days (third and seventh) teach us about God's timing and order?

3. How can the communal aspect of purity laws in Numbers 19 inform our understanding of accountability within the church today?

4. What parallels can you draw between the water of purification and the cleansing power of Christ's blood as described in the New Testament?

5. How can we apply the principles of obedience and thoroughness in purification to our daily spiritual practices and disciplines?
Connections to Other Scriptures
Leviticus 14
Discusses the cleansing rituals for leprosy, showing a parallel in the importance of purification in maintaining holiness.

Hebrews 9
Explains how the Old Testament purification rituals foreshadow the ultimate cleansing through Christ's sacrifice.

Psalm 51
David's plea for purification and cleansing from sin, reflecting the spiritual significance of being made clean before God.
Purge Me with Hyssop, and I Shall be CleanW. Binnie Numbers 19:1-10, 17-19
Defilement from the DeadD. Young Numbers 19:1-22
The Law of the Red Heifer AppliedD. G. Watt, M. A.Numbers 19:1-22
The Ordinance of the Red HeiferW. Jones.Numbers 19:1-22
The Ordinance of the Red HeiferJ. M. Gibson, D. D.Numbers 19:1-22
The Red HeiferSpurgeon, Charles HaddonNumbers 19:1-22
The Red Heifer a Wilderness TypeC. H. Mackintosh.Numbers 19:1-22
The Red Heifer an Analogue of the ChristW. Jones.Numbers 19:1-22
The Water of Purification, and its LessonsE.S. Prout Numbers 19:1-22
People
Aaron, Eleazar, Israelites, Moses
Places
Wilderness of Paran
Topics
Clean, Cleanse, Doesn't, Purify, Seventh, Therewith, Third, Uncleanness
Dictionary of Bible Themes
Numbers 19:1-13

     6648   expiation

Numbers 19:1-22

     7340   clean and unclean

Numbers 19:10-20

     7416   purification

Numbers 19:11-13

     7422   ritual

Numbers 19:11-16

     5194   touch

Numbers 19:11-21

     8325   purity, nature of

Library
Nor, in that the Law Orders a Man to be Purified Even after Intercourse...
23. Nor, in that the Law orders a man to be purified even after intercourse with a wife, doth it show it to be sin: unless it be that which is allowed by way of pardon, which also, being in excess, hinders prayers. But, as the Law sets [1999] many things in sacraments and shadows of things to come; a certain as it were material formless state of the seed, which having received form will hereafter produce the body of man, is set to signify a life formless, and untaught: from which formless state,
St. Augustine—On the Good of Marriage

Fifth Sunday in Lent
Text: Hebrews 9, 11-15. 11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
Martin Luther—Epistle Sermons, Vol. II

Li. Dining with a Pharisee, Jesus Denounces that Sect.
^C Luke XI. 37-54. ^c 37 Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat. [The repast to which Jesus was invited was a morning meal, usually eaten between ten and eleven o'clock. The principal meal of the day was eaten in the evening. Jesus dined with all classes, with publicans and Pharisees, with friends and enemies.] 38 And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner. [The Pharisee marveled at this because
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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