Numbers 22:33
The donkey saw me and turned away from me these three times. If she had not turned away, then by now I would surely have killed you and let her live."
The donkey saw me and turned away from me these three times.
In this passage, the angel of the Lord is speaking to Balaam, a non-Israelite prophet. The donkey's ability to see the angel while Balaam could not highlights the spiritual blindness of Balaam, who was enticed by the promise of wealth from Balak, king of Moab. The number three often signifies completeness or divine intervention in the Bible, as seen in other instances such as Peter's denial of Christ three times (Matthew 26:34) and Jesus' resurrection on the third day (1 Corinthians 15:4). The donkey's actions demonstrate God's intervention to prevent Balaam from making a grave mistake, emphasizing the theme of divine protection and guidance.

If she had not turned away,
This phrase underscores the importance of the donkey's actions in saving Balaam's life. It suggests that God can use any means, even a humble animal, to accomplish His purposes and protect His people. This reflects the biblical theme that God often uses the weak or unexpected to fulfill His plans, as seen in 1 Corinthians 1:27, where God chooses the foolish things of the world to shame the wise. The donkey's turning away is a physical manifestation of divine mercy and intervention.

then by now I would surely have killed you
The angel's words indicate the seriousness of Balaam's disobedience and the imminent danger he was in. This serves as a warning about the consequences of opposing God's will. The phrase also reflects the justice of God, who does not tolerate rebellion or sin. It is a reminder of the severity of divine judgment, as seen in other biblical narratives such as the destruction of Sodom and Gomorrah (Genesis 19) and the plagues of Egypt (Exodus 7-12).

and let her live.”
The decision to spare the donkey while threatening Balaam's life highlights the innocence and obedience of the animal compared to Balaam's misguided intentions. This can be seen as a type of Christ, where the innocent suffer for the sake of the guilty, pointing to the ultimate sacrifice of Jesus, who was without sin yet died for the sins of humanity (2 Corinthians 5:21). The sparing of the donkey also emphasizes God's compassion and care for all His creation, as seen in Proverbs 12:10, which speaks of the righteous caring for the needs of their animals.

Persons / Places / Events
1. Balaam
A non-Israelite prophet who is summoned by Balak, king of Moab, to curse the Israelites. Balaam is known for his interactions with God and his eventual blessing of Israel instead of cursing them.

2. The Angel of the LORD
A divine messenger who stands in Balaam's path to oppose him. The Angel's presence signifies God's intervention and protection over Israel.

3. The Donkey
Balaam's donkey, which sees the Angel of the LORD and turns aside three times to avoid Him. The donkey's actions are pivotal in revealing God's will to Balaam.

4. Balak
The king of Moab who fears the Israelites and seeks Balaam's help to curse them. His actions set the stage for the events in this chapter.

5. Moab
The region where Balak rules and where the Israelites are encamped, causing fear among the Moabites.
Teaching Points
Divine Intervention
God can use any means, even a donkey, to communicate His will and protect His people. We should remain open to unexpected ways God might speak to us.

Spiritual Blindness
Balaam's inability to see the Angel of the LORD contrasts with the donkey's spiritual perception. We must seek spiritual discernment to recognize God's presence and guidance in our lives.

Obedience and Repentance
Balaam's account reminds us of the importance of aligning our actions with God's will. When confronted with our errors, we should be quick to repent and obey.

God's Sovereignty
Despite human intentions, God's purposes will prevail. We can trust in His sovereign plan, even when circumstances seem contrary.

Moral Integrity
Balaam's initial willingness to curse Israel for gain warns us against compromising our integrity for personal benefit.
Bible Study Questions
1. How does the account of Balaam and his donkey challenge us to be more attentive to God's guidance in our daily lives?

2. In what ways can we cultivate spiritual discernment to avoid the kind of blindness Balaam experienced?

3. Reflect on a time when God used an unexpected person or situation to communicate His will to you. How did you respond?

4. How does Balaam's account illustrate the dangers of prioritizing personal gain over obedience to God?

5. What steps can we take to ensure that our actions align with God's sovereign purposes, even when faced with external pressures?
Connections to Other Scriptures
Genesis 22
The account of Abraham and Isaac, where God intervenes through an angel to prevent harm, similar to how the Angel of the LORD intervenes in Balaam's journey.

2 Peter 2:15-16
Peter references Balaam's account, highlighting his error and the donkey's role in restraining Balaam's madness.

Revelation 2:14
Balaam is mentioned in the context of leading others into sin, showing the long-term impact of his actions.
A Rotting ConscienceH. W. Beecher.Numbers 22:15-35
BalaamC. Kingsley, M. A.Numbers 22:15-35
Balaam Rebuked, But not CheckedT. T. Munger.Numbers 22:15-35
Balaam Stopped by an AngelJ. Parker, D. D.Numbers 22:15-35
Balaam the Man of Double MindC. Ness.Numbers 22:15-35
Balaam, an Instance of Moral PerversionW. M. Taylor, D. D.Numbers 22:15-35
Balaam; Or, Spiritual Influence, Human and DivineHomilistNumbers 22:15-35
Balaam's AssW. Jones.Numbers 22:15-35
Balaam's Ass, or Cruelty RebukedJ. W. Hardman, LL. D.Numbers 22:15-35
Balaam's I have SinnedJames Vaughan, M. A.Numbers 22:15-35
Balaam's ProtestW. Roberts.Numbers 22:15-35
Balaam's VisionJ. P. Smith, LL. D.Numbers 22:15-35
Balak's Second Application to BalaamW. Jones.Numbers 22:15-35
Dallying with TemptationT. T. Munger.Numbers 22:15-35
God Answers Men as They WishIsaac Williams, B. D.Numbers 22:15-35
God Permits Balaam to Go, and Yet is AngryF. D. Maurice, M. A.Numbers 22:15-35
God Withstanding SinnersJ. J. Van Oosterzee, D. D.Numbers 22:15-35
God's Opposition to BalaamHenry, MatthewNumbers 22:15-35
Gold an Ignoble Motive for ServiceC. Kingsley.Numbers 22:15-35
No Contradiction Between God's Two Answers to BalaamT. T. Manger.Numbers 22:15-35
No Without Any Yes in ItS. S. ChronicleNumbers 22:15-35
Obedience Without Love, as Instanced in the Character OfJ. H. Newman, D. D.Numbers 22:15-35
Obstacles to VisionJ. Halsey.Numbers 22:15-35
Obstructive ProvidencesT. G. Horton.Numbers 22:15-35
On Tampering with ConscienceA. Jessopp, M. A.Numbers 22:15-35
Parallels to the Case of BalaamAmerican S. S. TimesNumbers 22:15-35
Perversion as Shown in the Character of BalaamF. W. Robertson, M. A.Numbers 22:15-35
Restraints from SinD. G. Watt, M. A.Numbers 22:15-35
Sin PerverseBp. Babington.Numbers 22:15-35
Something Wrong with ConscienceChristian AgeNumbers 22:15-35
The Cause of God's Anger with BalaamS. Cox, D. D.Numbers 22:15-35
The Character of BalaamG. Wagner.Numbers 22:15-35
The Divine Permission of Self-WillS. Cox, D. D.Numbers 22:15-35
The Opposition of God's AngelW. Roberts.Numbers 22:15-35
The Talking Ass, and What it Taught BalaamS. Cox, D. D.Numbers 22:15-35
The Way of the PerverseT. De Witt Talmage.Numbers 22:15-35
Trifling with ConscienceJ. E. C. Welldon, M. A.Numbers 22:15-35
Withstanding TemptationJuvenile Templar.Numbers 22:15-35
The Angel, the Prophet, and the AssD. Young Numbers 22:22-35
Balaam - the ArrestJ. Waite Numbers 22:31-35
People
Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, Zippor
Places
Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, Pethor
Topics
Alive, Aside, Ass, Certainly, Death, Donkey, Kept, Killed, Presence, Safe, Saved, Slain, Spared, Surely, Turneth, Turning, Unless
Dictionary of Bible Themes
Numbers 22:21-35

     4111   angels, servants

Numbers 22:31-34

     8319   perception, spiritual

Numbers 22:31-35

     6735   repentance, examples

Library
Balaam
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character,
Alexander Maclaren—Expositions of Holy Scripture

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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