Numbers 26:62
The registration of the Levites totaled 23,000, every male a month old or more; they were not numbered among the other Israelites, because no inheritance was given to them among the Israelites.
The registration of the Levites totaled 23,000
The Levites were set apart for special service to God, distinct from the other tribes of Israel. The number 23,000 reflects a census taken of the Levites, emphasizing their role and importance in the religious life of Israel. This count is significant as it shows the growth and stability of the tribe dedicated to priestly duties. The Levites were responsible for the tabernacle and later the temple services, which were central to Israelite worship. This number also indicates God's provision and blessing upon the tribe, ensuring they were numerous enough to fulfill their duties.

every male a month old or more
Unlike the other tribes, where the census typically counted males from twenty years old and upward, the Levites were counted from one month old. This reflects their unique role and dedication to God from birth. It underscores the idea that the Levites were consecrated to God from the earliest stages of life, highlighting the importance of their service and the sacred nature of their calling. This early counting also ensured that the tribe's numbers were accurately represented, considering their role in the community.

they were not numbered among the other Israelites
The Levites were set apart from the other tribes, not included in the general census of Israelite men eligible for military service. This separation underscores their distinct role as spiritual leaders and servants in the tabernacle. Their exclusion from the military census highlights their primary responsibility for religious duties rather than warfare. This distinction is a reminder of the different functions within the community of God's people, each with its own purpose and calling.

because no inheritance was given to them among the Israelites
The Levites did not receive a territorial inheritance like the other tribes. Instead, their inheritance was the Lord Himself and the service they performed for Him. This arrangement emphasized their dependence on God and the community's support through tithes and offerings. It also foreshadowed the New Testament teaching that believers' true inheritance is spiritual rather than material. The Levites' unique position points to the idea of living by faith and reliance on God's provision, a theme echoed throughout Scripture.

Persons / Places / Events
1. Levites
A tribe set apart for religious duties and service to God. They were not given a land inheritance like the other tribes of Israel.

2. Moses
The leader of the Israelites who conducted the census as commanded by God.

3. Israelites
The chosen people of God, divided into twelve tribes, each receiving a portion of the Promised Land except the Levites.

4. Census
A counting of the people, specifically the Levites in this verse, to organize and prepare for entering the Promised Land.

5. Inheritance
The land and possessions distributed among the tribes of Israel, from which the Levites were excluded to focus on their spiritual duties.
Teaching Points
The Role of Service
The Levites were set apart for service to God, reminding us of the importance of dedicating our lives to serving Him in whatever capacity He calls us.

Spiritual Inheritance
Just as the Levites' inheritance was God Himself, believers today are called to find their ultimate inheritance and satisfaction in a relationship with God.

Community Support
The Levites were supported by the tithes of the other tribes, illustrating the importance of supporting those who dedicate their lives to ministry and service.

Identity in Christ
Like the Levites, Christians are called to be distinct in their identity and purpose, living lives that reflect their calling as God's people.

Faithfulness in Calling
The Levites' faithfulness to their calling serves as an example for believers to remain steadfast in the roles God has assigned to them.
Bible Study Questions
1. What does the role of the Levites teach us about the importance of service and dedication to God in our own lives?

2. How can we apply the concept of spiritual inheritance in our daily walk with Christ?

3. In what ways can we support those who are in full-time ministry or service to God, similar to how the Israelites supported the Levites?

4. How does understanding our identity as a "royal priesthood" influence the way we live and interact with the world around us?

5. Reflect on a time when you felt called to a specific role or task by God. How can the example of the Levites encourage you to remain faithful in that calling?
Connections to Other Scriptures
Numbers 18:20-24
This passage explains why the Levites did not receive a land inheritance, as God Himself was their inheritance, and they were to receive tithes from the other Israelites.

Deuteronomy 10:8-9
Reiterates the special role of the Levites in carrying the Ark of the Covenant and serving before the Lord, emphasizing their unique position among the tribes.

1 Peter 2:9
Draws a parallel between the Levites and the New Testament believers, who are called a "royal priesthood," highlighting the spiritual inheritance and service to God.
The Second CensusD. Young Numbers 26:1-62
People
Aaron, Abihu, Abiram, Ahiram, Ahiramites, Amram, Ard, Ardites, Areli, Arelites, Arod, Arodites, Ashbel, Ashbelites, Asher, Asriel, Asrielites, Becher, Becherites, Bela, Belaites, Benjamin, Beriah, Beriites, Berites, Caleb, Carmi, Carmites, Dan, Dathan, Eleazar, Eliab, Elon, Elonites, Enoch, Enochites, Er, Eran, Eranites, Eri, Erites, Gad, Gershon, Gershonites, Gileadites, Guni, Gunites, Haggai, Haggi, Haggites, Hamul, Hamulites, Hanoch, Hanochites, Heber, Heberites, Hebronites, Helek, Helekites, Helkites, Hepher, Hepherites, Hezron, Hezronites, Hoglah, Hupham, Huphamites, Iezerites, Imnah, Imnites, Ishvites, Israelites, Issachar, Ithamar, Jachin, Jachinites, Jahleel, Jahleelites, Jahzeel, Jahzeelites, Jamin, Jaminites, Jashub, Jashubites, Jeezer, Jeezerites, Jephunneh, Jesui, Jesuites, Jezer, Jezerites, Jimna, Jimnah, Jimnites, Jishvites, Jochebed, Joseph, Joshua, Kohath, Kohathites, Korah, Korahites, Korathites, Levi, Levites, Libnites, Machir, Machirites, Mahlah, Mahlites, Malchiel, Malchielites, Manasseh, Merari, Merarites, Milcah, Miriam, Moses, Mushites, Naaman, Naamites, Nadab, Naphtali, Nemuel, Nemuelites, Noah, Nun, Onan, Ozni, Oznites, Pallu, Palluites, Perez, Perezites, Phallu, Phalluites, Pharez, Pua, Puah, Punites, Reuben, Reubenites, Sarah, Sardites, Saul, Saulites, Serah, Sered, Seredites, Shaul, Shaulites, Shechemites, Shelah, Shelanites, Shemida, Shemidaites, Shillem, Shillemites, Shimron, Shimronites, Shuham, Shuhamites, Shuni, Shunites, Shupham, Shuphamites, Shuthelah, Shuthelahites, Simeon, Simeonites, Tahan, Tahanites, Tirzah, Tola, Tolaites, Zarhites, Zebulun, Zebulunites, Zelophehad, Zephon, Zephonites, Zerah, Zerahites
Places
Canaan, Egypt, Jericho, Jordan River, Moab, Peor, Sinai
Topics
23000, Counted, Heritage, Inheritance, Israelites, Levites, Male, Males, Midst, Month, Numbered, Ones, Received, Rest, Sons, Themselves, Thousand, Twenty, Twenty-three, Upward, Upwards
Dictionary of Bible Themes
Numbers 26:62

     4208   land, divine responsibility

Numbers 26:1-62

     7230   genealogies

Numbers 26:1-65

     5249   census

Numbers 26:57-62

     7266   tribes of Israel

Library
The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Training of a Statesman.
MOSES IN EGYPT AND THE WILDERNESS.--EX. 1:1; 7:5. Parallel Readings. Goodnow, F. J., Comparative Administrative Law. Hist. Bible I, 151-69. And he went out on the following day and saw two men of the Hebrews striving together; and he said to the one who was doing the wrong, Why do you smite your fellow-workman? But he replied, Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian? Then Moses was afraid and said, Surely the thing is known. When, therefore,
Charles Foster Kent—The Making of a Nation

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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