Numbers 32:19
Yet we will not have an inheritance with them across the Jordan and beyond, because our inheritance has come to us on the east side of the Jordan."
Yet we will not have an inheritance with them across the Jordan and beyond
This phrase reflects the decision of the tribes of Reuben and Gad, and later half of the tribe of Manasseh, to settle east of the Jordan River. Historically, this decision was significant as it set these tribes apart from the rest of Israel, who would settle in Canaan. The Jordan River served as a natural boundary, and crossing it symbolized entering the Promised Land. The choice to remain east of the Jordan indicates a preference for the fertile lands suitable for their livestock, which they had observed during their journey. This decision also foreshadows potential future divisions within the nation of Israel, as geographical separation could lead to cultural and religious divergence.

because our inheritance has come to us on the east side of the Jordan.
The term "inheritance" in this context refers to the land allotted to the tribes as their permanent possession, a fulfillment of God's promise to Abraham regarding the land for his descendants. The east side of the Jordan, known as Gilead and Bashan, was rich in resources and ideal for pastoral activities, which suited the needs of Reuben, Gad, and half of Manasseh. This decision was made with Moses' approval, provided they assisted in the conquest of Canaan. This arrangement highlights the importance of unity and cooperation among the tribes, despite their physical separation. Theologically, it underscores the concept of God's provision and the importance of obedience to divine instructions, as the tribes were still required to support their brethren in securing the land west of the Jordan.

Persons / Places / Events
1. The Reubenites and Gadites
These are the tribes of Israel who requested to settle on the east side of the Jordan River because the land was suitable for their livestock.

2. Moses
The leader of the Israelites who mediated between God and the people, and who was responsible for ensuring that the tribes fulfilled their commitments to the rest of Israel.

3. The Jordan River
A significant geographical boundary for the Israelites, symbolizing the transition from the wilderness into the Promised Land.

4. The Promised Land
The land promised by God to the descendants of Abraham, Isaac, and Jacob, which lay west of the Jordan River.

5. The Inheritance
Refers to the land allotted to each tribe of Israel as their permanent possession, a fulfillment of God's promise.
Teaching Points
Commitment to Community
The Reubenites and Gadites teach us the importance of fulfilling our commitments to our community, even when our personal needs are met. We are called to support and uplift one another in our spiritual journey.

Understanding Inheritance
Our inheritance in Christ is not just a future promise but a present reality. Just as the tribes received their land, we have received spiritual blessings and responsibilities in Christ.

Unity in Diversity
The tribes of Israel, though distinct, were united in purpose. In the body of Christ, we must embrace our diverse roles and gifts while working towards a common goal.

Faithfulness in Promises
The faithfulness of the Reubenites and Gadites to their promise serves as a reminder of the importance of keeping our word, reflecting God's faithfulness to us.

Geographical and Spiritual Boundaries
The Jordan River represents a boundary that the Israelites had to cross to enter the Promised Land. In our lives, we must identify and cross spiritual boundaries to fully embrace God's promises.
Bible Study Questions
1. What motivated the Reubenites and Gadites to choose their inheritance on the east side of the Jordan, and how can this inform our decisions about where we "settle" in life?

2. How does the commitment of the Reubenites and Gadites to help their fellow Israelites before settling in their land reflect the New Testament teaching on bearing one another's burdens?

3. In what ways can we ensure that our personal "inheritance" or blessings do not lead us to neglect our responsibilities to the larger community of faith?

4. How does the concept of inheritance in Numbers 32:19 relate to the spiritual inheritance we have in Christ, as described in the New Testament?

5. What are some "Jordan Rivers" in our lives that we need to cross to fully enter into the promises God has for us, and how can we prepare for these transitions?
Connections to Other Scriptures
Joshua 22
This chapter describes the fulfillment of the promise made by the Reubenites, Gadites, and the half-tribe of Manasseh to help their fellow Israelites conquer the land west of the Jordan before returning to their inheritance.

Deuteronomy 3:12-20
Provides additional context on the allocation of land to the tribes of Reuben, Gad, and the half-tribe of Manasseh, emphasizing the importance of unity and shared responsibility among the tribes.

Hebrews 4:8-10
Discusses the concept of rest and inheritance, drawing a parallel between the physical rest in the Promised Land and the spiritual rest found in Christ.
Conflict the Condition of Attainment, and Suffering the CSamuel Thodey.Numbers 32:16-27
Necessity for Conflict in the Open FieldChristian AgeNumbers 32:16-27
The Amended Proposal of the Reubenites and GaditesW. Jones.Numbers 32:16-27
The Final ArrangementD. Young Numbers 32:16-32
People
Amorites, Caleb, Eleazar, Eshcol, Gad, Gadites, Haran, Isaac, Israelites, Jacob, Jair, Jephunneh, Joseph, Joshua, Machir, Makirites, Manasseh, Moses, Nobah, Nun, Og, Reuben, Reubenites, Sihon
Places
Aroer, Ataroth, Atroth-shophan, Bashan, Beon, Beth-baal-meon, Beth-haran, Beth-nimrah, Canaan, Dibon, Egypt, Elealeh, Gilead, Havvoth-jair, Heshbon, Jazer, Jogbehah, Jordan River, Kadesh-barnea, Kenath, Kiriathaim, Nebo, Nimrah, Nobah, Sebam, Sibmah, Valley of Eshcol
Topics
Beyond, East, Eastward, Fallen, Forward, Further, Heritage, Inherit, Inheritance, Jordan, Sun'-rising, Yonder
Dictionary of Bible Themes
Numbers 32:1-33

     5910   motives, examples

Numbers 32:1-38

     7266   tribes of Israel

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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