Numbers 5:2
"Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
“Command the Israelites

God gave Moses authority to order the whole covenant community in matters of holiness. Israel’s life, worship, and camp arrangement were governed by the presence of the Lord dwelling among them.

Lev 11:44-45 For I am the LORD your God; consecrate yourselves…
Lev 19:2 Speak to the whole congregation of Israel and tell them:…
Lev 20:7-8 Consecrate yourselves, therefore, and be holy,…

to send away from the camp

Those made ceremonially unclean were removed from the area surrounding the tabernacle until purification was complete. The exclusion did not necessarily mean personal guilt, but it guarded the holiness of the camp and prevented uncleanness from approaching God’s sanctuary.

Lev 13:46 As long as he has the infection, he remains unclean.…
Num 12:14-15 But the LORD answered Moses, “If her father had…
Deu 23:10-14 If any man among you becomes unclean, he must…

anyone with a skin disease,

Leviticus 13–14 prescribes examination, isolation, and restoration for such conditions. The visible corruption of disease illustrated humanity’s need for cleansing before a holy God, while the laws also protected the community from possible contagion.

2Ch 26:20-21 When Azariah the chief priest and all the priests…
Mrk 1:40-45 Then a leper came to Jesus, begging on his knees:…
Luk 17:12-14 As He entered one of the villages, He was met by ten lepers.…

anyone who has a bodily discharge,

Leviticus 15 identifies bodily discharges as causes of ceremonial uncleanness. These regulations taught Israel that even ordinary aspects of fallen human life required cleansing before participation in worship.

Lev 15:2-3 “Say to the Israelites, ‘When any man has a bodily discharge,……
Lev 15:16-18 When a man has an emission of semen, he must bathe…
Lev 15:25-27 When a woman has a discharge of her blood for many days…

and anyone who is defiled by a dead body.

Contact with death brought a seven-day uncleanness and required purification according to Numbers 19. Death entered the world through sin, and its presence could not be brought casually into the camp where the God of life dwelt. Jesus Christ ultimately fulfills the hope behind these cleansings: He heals the unclean, bears reproach outside the camp, and conquers death so that His people may dwell with God.

Num 19:11-13 Whoever touches any dead body will be unclean…
Hag 2:13 So Haggai asked, “If one who is defiled by contact”…
Lev 21:1-4 Then the LORD said to Moses, “Speak to Aaron’s sons…

Persons / Places / Events
1. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who were delivered from slavery in Egypt and were journeying to the Promised Land.

2. The Camp
The temporary dwelling place of the Israelites during their wilderness journey, representing the community of God's people and His presence among them.

3. Those with Skin Diseases
Individuals suffering from conditions like leprosy, which were considered ritually unclean and required separation from the community.

4. Those with a Discharge
People experiencing bodily discharges, which rendered them ceremonially unclean according to the Law.

5. Those Unclean from a Dead Body
Individuals who had come into contact with a corpse, making them ritually impure and necessitating purification.
Teaching Points
Holiness and Purity
God's command to remove the unclean from the camp underscores His holiness and the need for His people to maintain purity in their community and worship.

Community Responsibility
The Israelites were collectively responsible for upholding God's standards, reminding us of the importance of accountability and support within the church body.

Spiritual Separation
Just as physical impurity required separation, believers are called to separate themselves from spiritual impurity, living lives that reflect God's holiness.

Compassion and Restoration
While separation was necessary, the Law also provided means for restoration and reintegration, teaching us to balance holiness with grace and compassion.

Symbolism of Christ's Sacrifice
The removal of impurity points to the ultimate cleansing through Jesus, who bore our sins and made a way for us to be reconciled to God.
Bible Study Questions
1. How does the command in Numbers 5:2 reflect God's character and His expectations for His people?

2. In what ways can the church today ensure it remains a community that reflects God's holiness and purity?

3. How do the laws concerning impurity in the Old Testament point us to the work of Christ in the New Testament?

4. What practical steps can believers take to separate themselves from spiritual impurity in their daily lives?

5. How can we balance the need for holiness with compassion and grace towards those who are struggling with sin or impurity?
Connections to Other Scriptures
Leviticus 13-15
These chapters provide detailed laws regarding skin diseases, bodily discharges, and purification processes, offering a broader context for understanding the regulations in Numbers 5:2.

2 Corinthians 6:17
This New Testament passage echoes the call for separation from impurity, urging believers to be distinct from the world in their conduct and holiness.

Hebrews 13:12-13
These verses highlight Jesus' suffering outside the camp, drawing a parallel to the Old Testament practice of removing impurity and pointing to the ultimate purification through Christ.
The Expulsion and Restoration of the UncleanW. Binnie Numbers 5:1-4
The Public Exclusion of the UncleanE.S. Prout Numbers 5:1-4
Things that DefileD. Young Numbers 5:1-4
God Dwelling with His PeopleW. Jones.Numbers 5:2-3
God Ever Present with His PeopleW. Attersoll.Numbers 5:2-3
No Church Ought to Tolerate Open OffendersW. Attersoll.Numbers 5:2-3
The Exclusion of the UncleanW. Jones.Numbers 5:2-3
The Presence of God Among His People Demands Holiness on Their PartC. H. Mackintosh.Numbers 5:2-3
Where God Dwells There Must be PurityD. Lloyd.Numbers 5:2-3
People
Ephah, Israelites, Moses
Places
Sinai
Topics
Anyone, Body, Camp, Ceremonially, Command, Contact, Dead, Defiled, Discharge, Disease, Flow, Infectious, Israelites, Issue, Kind, Leper, Orders, Outside, Skin, Sons, Sort, Tent-circle, Touch, Unclean
Dictionary of Bible Themes
Numbers 5:2

     5333   healing
     5390   leprosy
     7340   clean and unclean

Numbers 5:1-3

     5901   loneliness

Numbers 5:1-7

     5707   male and female

Numbers 5:2-3

     5182   skin

Numbers 5:2-4

     5244   camp

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

Ciii. Zacchæus. Parable of the Pounds. Journey to Jerusalem.
(Jericho.) ^C Luke XIX. 1-28. ^c 1 And he entered and was passing through Jericho. [This was about one week before the crucifixion. Jericho is about seven miles from the Jordan and about seventeen and a half from Jerusalem.] 2 And behold, a man called by name Zacchaeus; and he was a chief publican, and he was rich. [See p. 76. It is probable that Zacchæus was a sub-contractor under some Roman knight who had bought the privilege of collecting taxes at Jericho, or perhaps the privilege of all
J. W. McGarvey—The Four-Fold Gospel

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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