Numbers 5:27
When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
When he has made her drink the water,

The priest administered the holy water after the woman had stood before the LORD and received the solemn oath. Mixed with dust from the tabernacle floor and the written curse washed into it, the water placed the hidden matter under God’s judgment rather than leaving the husband, wife, or community to act on suspicion alone.

Jer 25:15-17 This is what the LORD, the God of Israel, said to me:…
Isa 51:17 Awake, awake! Rise up, O Jerusalem, you who have drunk…
Psa 75:8 For a cup is in the hand of the LORD, full of foaming wine…

if she has defiled herself and been unfaithful to her husband,

Adultery violated both the marriage covenant and Israel’s covenant holiness. Because lineage, inheritance, and family integrity were central to Israel’s life, the law provided a judicial means of addressing an accusation when no human witness could establish guilt.

Deu 22:22 If a man is found lying with another man’s wife,…
Lev 20:10 If a man commits adultery with another man’s wife…
Pro 6:32-33 He who commits adultery lacks judgment;…

then the water that brings a curse will enter her and cause bitter suffering;

The water had no magical power in itself; God alone would reveal guilt or innocence. Its bitter effect came from the curse pronounced before the LORD, demonstrating that secret sin remains open before Him.

Psa 109:18 The cursing that he wore like a coat, may it soak…
Jer 9:15 Therefore this is what the LORD of Hosts, the God of Israel,…
Jer 8:14 Why are we just sitting here? Gather together, let us flee…

her belly will swell, her thigh will shrivel,

The affliction would provide an unmistakable divine judgment upon the guilty woman. The judgment struck the body in a way connected to the sin and brought the consequences of covenant unfaithfulness into public view.

Hos 9:14 Give them, O LORD—what will You give?…
Deu 28:18 The fruit of your womb will be cursed, as well as…
Gen 20:18 for on account of Abraham’s wife Sarah, the LORD…

and she will become accursed among her people.

The guilty woman would bear the shame and judgment attached to her violation of the marriage covenant. The severity of the curse reveals God’s concern for purity, truth, and faithfulness among His people. Christ bore the curse of sin for His people, redeeming them from the curse of the law through His sacrificial death (Galatians 3:13).

Deu 28:37 You will become an object of horror, scorn, and ridicule…
Jer 44:12 And I will take away the remnant of Judah…
Jer 42:18 For this is what the LORD of Hosts, the God of Israel…

Persons / Places / Events
1. The Priest
The religious leader responsible for administering the test of the bitter water to the woman accused of adultery.

2. The Accused Woman
A woman suspected of infidelity, who undergoes the ritual to determine her guilt or innocence.

3. The Husband
The man who suspects his wife of being unfaithful and brings her before the priest.

4. The Tabernacle
The sacred place where the ritual takes place, symbolizing God's presence and justice.

5. The Bitter Water
A concoction used in the ritual, believed to reveal the truth about the woman's fidelity.
Teaching Points
The Seriousness of Sin
The ritual underscores the gravity of sin, particularly adultery, and its impact on individuals and the community.

God's Justice and Mercy
While the passage highlights justice, it also points to the need for mercy and forgiveness, as seen in the broader biblical account.

The Role of Community
The involvement of the priest and the public nature of the ritual reflect the communal aspect of sin and accountability.

Faithfulness in Relationships
The passage calls believers to uphold faithfulness in marriage, reflecting God's covenantal faithfulness.

The Power of Truth
The ritual serves as a reminder of the importance of truth and integrity in our relationships and before God.
Bible Study Questions
1. How does the ritual in Numbers 5:27 reflect the seriousness with which God views marital fidelity?

2. In what ways does the community play a role in addressing sin, as seen in this passage?

3. How can we balance the concepts of justice and mercy in our own lives, drawing from both the Old and New Testament teachings?

4. What steps can we take to ensure faithfulness in our relationships, and how does this reflect our relationship with God?

5. How does the account of the woman caught in adultery in John 8 provide a New Testament perspective on dealing with sin and forgiveness?
Connections to Other Scriptures
Leviticus 20:10
This verse discusses the consequences of adultery, providing context for the seriousness of the accusation in Numbers 5:27.

John 8:3-11
The account of the woman caught in adultery, where Jesus emphasizes mercy and forgiveness, offering a New Testament perspective on dealing with sin.

Proverbs 6:32-33
These verses highlight the destructive nature of adultery, aligning with the consequences described in Numbers 5:27.

1 Corinthians 6:18-20
Paul’s teaching on sexual immorality, urging believers to honor God with their bodies, which connects to the moral implications of the passage.
A Fallacious Test of InnocenceScientific IllustrationsNumbers 5:11-31
Innocence Mysteriously DeclaredCaroline's Fox's JournalNumbers 5:11-31
Innocence Strangely DeclaredW. Smith.Numbers 5:11-31
The Trial of JealousyD. Young Numbers 5:11-31
The Trial of the Suspected WifeW. Jones.Numbers 5:11-31
People
Ephah, Israelites, Moses
Places
Sinai
Topics
Abdomen, Accursed, Acted, Belly, Bitter, Bitterness, Body, Bringeth, Brings, Cause, Caused, Causes, Causeth, Causing, Commit, Committed, Curse, Defiled, Disease, Drink, Enter, Execration, Fall, Fallen, Herself, Husband, Legs, Midst, Pain, Pass, Perish, Rot, Shrink, Sinning, Stomach, Suffering, Swell, Swelled, Thigh, Trespass, Unclean, Unfaithful, Unfaithfully, Unfaithfulness, Waste, Wasting, Waters, Yea
Dictionary of Bible Themes
Numbers 5:27

     5185   stomach
     5190   thigh
     6142   decay

Numbers 5:11-28

     4456   grain

Numbers 5:11-31

     5472   proof, evidence
     8830   suspicion

Numbers 5:27-30

     7348   defilement

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

Ciii. Zacchæus. Parable of the Pounds. Journey to Jerusalem.
(Jericho.) ^C Luke XIX. 1-28. ^c 1 And he entered and was passing through Jericho. [This was about one week before the crucifixion. Jericho is about seven miles from the Jordan and about seventeen and a half from Jerusalem.] 2 And behold, a man called by name Zacchaeus; and he was a chief publican, and he was rich. [See p. 76. It is probable that Zacchæus was a sub-contractor under some Roman knight who had bought the privilege of collecting taxes at Jericho, or perhaps the privilege of all
J. W. McGarvey—The Four-Fold Gospel

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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