Psalm 140:1
Rescue me, O LORD, from evil men. Protect me from men of violence,
For the choirmaster.

The psalm was prepared for use in Israel’s public worship under the direction of the appointed leader of sacred music. David’s plea for deliverance was therefore suitable for the whole congregation, teaching God’s people to bring threats, injustice, and fear before the Lord together.

Psa 4:1 For the choirmaster. With stringed instruments.…
Psa 5:1 For the choirmaster, to be accompanied by flutes.…
Psa 6:1 For the choirmaster. With stringed instruments,…

A Psalm of David.

David wrote from a life marked by danger, including Saul’s pursuit, foreign enemies, rebellion, and betrayal. His position as king did not remove his need for God’s protection; it deepened his awareness that security rests in the Lord rather than human strength or power.

Psa 3:1 A Psalm of David, when he fled from his son Absalom.…
Psa 30:1 A Psalm. A song for the dedication of the temple. Of David.…
Psa 51:1 For the choirmaster. A Psalm of David. When Nathan the prophet…

Rescue me, O LORD, from evil men.

David appeals to Yahweh, the covenant God who had chosen and sustained Israel. Evil men oppose God’s righteous purposes through deceit, oppression, and hostility toward those who seek to live faithfully. The request recognizes that deliverance ultimately comes from the Lord, who sees hidden wickedness and judges it rightly.

Psa 71:4 Deliver me, O my God, from the hand of the wicked,…
Psa 17:13 Arise, O LORD, confront them! Bring them to their knees;…
Psa 59:1 Deliver me from my enemies, O my God; protect me…

Protect me from men of violence,

Violent people threaten life and peace through force and deliberate cruelty. David asks not merely for escape but for God’s guarding care against those who intend harm. The Lord remains the defender of His people, and His protection finds its fullest assurance in Christ, who delivers believers from the dominion of evil and will finally judge all violence and injustice.

Psa 59:2 Deliver me from workers of iniquity, and save me…
Psa 26:9 Do not take my soul away with sinners, or my life…
Psa 27:12 Do not hand me over to the will of my foes,…

Persons / Places / Events
1. David
Traditionally attributed as the author of this psalm, David often sought God's protection from his enemies, reflecting his reliance on divine intervention.

2. Evil Men
Represents those who plot harm and engage in wickedness, often seen as adversaries to the righteous.

3. Violent Men
Individuals who resort to physical aggression and brutality, posing a threat to peace and safety.

4. The LORD (Yahweh)
The covenant name of God, emphasizing His role as protector and deliverer of His people.

5. Ancient Israel
The cultural and historical context in which David lived, often surrounded by hostile nations and internal strife.
Teaching Points
Dependence on God for Protection
Just as David sought God's help, believers today should rely on God for protection against both physical and spiritual threats.

Recognition of Evil
Understanding the nature of evil and violence helps believers to discern and avoid such influences in their lives.

Prayer as a Weapon
Prayer is a powerful tool for seeking God's intervention and protection, as demonstrated by David's plea.

Trust in God's Sovereignty
Trusting in God's control over all situations provides peace and assurance amidst threats and adversities.

Living Righteously Amidst Wickedness
Believers are called to live righteously and avoid the influence of evil and violent individuals, reflecting God's holiness.
Bible Study Questions
1. How does David's plea for rescue in Psalm 140:1 reflect his relationship with God, and how can we apply this in our own prayer life?

2. In what ways can we identify "evil men" and "violent men" in our contemporary context, and how should we respond to them?

3. How does the theme of divine protection in Psalm 140:1 connect with the spiritual armor described in Ephesians 6?

4. What practical steps can we take to ensure we are not influenced by the wickedness and violence around us, as advised in Proverbs 4:14-17?

5. How can we cultivate a deeper trust in God's sovereignty when facing personal or communal threats, drawing from David's example in this psalm?
Connections to Other Scriptures
Psalm 18:48
David praises God for delivering him from violent men, showing a consistent theme of seeking divine protection.

2 Samuel 22:49
David recounts God's deliverance from his enemies, paralleling the plea in Psalm 140:1.

Ephesians 6:12
The New Testament speaks of spiritual warfare against evil forces, expanding the concept of "evil men" to include spiritual adversaries.

Proverbs 4:14-17
Warns against following the path of wicked and violent men, aligning with the plea for protection in Psalm 140:1.
God Preserves His ServantPsalm 140:1-13
Our Adversary and Our DefenseS. Conway Psalm 140:1-13
The Holy WarC. Short Psalm 140:1-13
People
David, Psalmist
Places
Jerusalem
Topics
Chief, 140, Choirmaster, David, Deliver, Evil, Free, Gt, Keepest, Leader, Lt, Music, Musician, Music-maker, O, Overseer, Power, Preserve, Protect, Psalm, Rescue, Safe, Violence, Violent
Dictionary of Bible Themes
Psalm 140:1

     5480   protection
     5828   danger
     6738   rescue

Psalm 140:

     5420   music

Psalm 140:1-2

     5606   warfare, nature of
     6186   evil scheming
     8730   enemies, of believers

Psalm 140:1-3

     4500   poison
     5948   shrewdness

Psalm 140:1-4

     5511   safety
     5975   violence

Library
Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Letter xxvi. (Circa A. D. 1127) to the Same
To the Same He excuses the brevity of his letter on the ground that Lent is a time of silence; and also that on account of his profession and his ignorance he does not dare to assume the function of teaching. 1. You will, perhaps, be angry, or, to speak more gently, will wonder that in place of a longer letter which you had hoped for from me you receive this brief note. But remember what says the wise man, that there is a time for all things under the heaven; both a time to speak and a time to keep
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Epistle xviii. To John, Bishop.
To John, Bishop. Gregory to John, Bishop of Constantinople [1586] . At the time when your Fraternity was advanced to Sacerdotal dignity, you remember what peace and concord of the churches you found. But, with what daring or with what swelling of pride I know not, you have attempted to seize upon a new name, whereby the hearts of all your brethren might have come to take offence. I wonder exceedingly at this, since I remember how thou wouldest fain have fled from the episcopal office rather than
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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