whose mouths speak falsehood, whose right hands are deceitful. whose mouths speak falsehoodThe phrase "whose mouths speak falsehood" highlights the sin of deceit through speech. In Hebrew, the word for "falsehood" is "שָׁוְא" (shav), which conveys emptiness, vanity, or deceit. This term is often used in the Old Testament to describe false idols or deceptive practices. The mouth, as a symbol of communication, is meant to convey truth and wisdom, as seen in Proverbs 12:22, "Lying lips are an abomination to the LORD, but those who act faithfully are his delight." The historical context of this verse may reflect the psalmist's experience with enemies or those who oppose God's truth, emphasizing the importance of integrity and honesty in speech. In a broader scriptural context, this phrase serves as a reminder of the power of words and the moral responsibility to use them righteously. whose right hands are deceitful
The "right hand" in biblical terms often symbolizes power, authority, and action. The Hebrew word for "deceitful" is "יְמִינָם" (yeminam), which can imply treachery or betrayal. The right hand, typically associated with strength and honor, being described as deceitful, suggests a profound misuse of power and trust. In ancient Near Eastern culture, the right hand was also a symbol of covenant and agreement, making its deceitful use particularly egregious. This phrase underscores the betrayal of trust and the perversion of justice, as the right hand should be used to uphold truth and righteousness. Theologically, it serves as a warning against the misuse of one's abilities and influence, calling believers to align their actions with God's standards of truth and justice. Persons / Places / Events 1. DavidThe author of Psalm 144, traditionally believed to be King David, who often wrote about his struggles and reliance on God. 2. Enemies of DavidThe psalm refers to those who oppose David, characterized by deceit and falsehood. 3. IsraelThe nation David leads, often facing threats from surrounding nations and internal strife. 4. GodThe ultimate protector and deliverer whom David calls upon for help against deceitful enemies. Teaching Points The Danger of DeceitDeceit is a tool of the enemy and can cause significant harm in relationships and communities. As believers, we must be vigilant against it. The Power of WordsOur words have the power to build up or destroy. We should strive to speak truth and life, reflecting the character of Christ. Reliance on GodLike David, we should turn to God for protection and guidance when faced with deceit and falsehood in our lives. Integrity in ActionOur actions, symbolized by the "right hand," should align with our words. Integrity is crucial in our walk with God. Spiritual DiscernmentWe need discernment to recognize deceit and falsehood, relying on the Holy Spirit to guide us in truth. Bible Study Questions 1. How does David's experience with deceitful enemies in Psalm 144:8 relate to challenges we face today? 2. In what ways can we ensure that our words and actions reflect truth and integrity? 3. How can we cultivate spiritual discernment to recognize deceit in our lives and communities? 4. What practical steps can we take to rely on God for protection against deceit and falsehood? 5. How do the themes of deceit and truth in Psalm 144:8 connect with the teachings of Jesus in the New Testament? Connections to Other Scriptures Psalm 12:2This verse also speaks of deceitful speech, highlighting a recurring theme in the Psalms about the dangers of falsehood. Proverbs 6:16-19Lists things the Lord hates, including a lying tongue and a false witness, connecting to the deceit mentioned in Psalm 144:8. Ephesians 4:25Encourages believers to put away falsehood and speak truthfully, providing a New Testament perspective on the importance of honesty. People David, PsalmistPlaces JerusalemTopics Deceit, Deceitful, Falsehood, Full, Hands, Lies, Lying, Mouth, Mouths, Speak, Speaketh, Spoken, VanityDictionary of Bible Themes Psalm 144:7-8 1265 hand of God Library Sermons on Selected Lessons of the Gospels.
Adoption, a sonship higher than that of nature, [482]255; frequently mentioned in Holy Scripture, [483]255, [484]256; the term of ancient use among the Jews, [485]256; "raising up seed to brother," [486]256; used by St. Paul to express the mystery of our adoption in Christ, [487]256. Adversary, to be agreed with and delivered from, [488]442; not so Satan, [489]442; the Law our, so long as we our own, [490]443; must agree with, by obedience, and so made no longer adversary, [491]443. Affliction, blessing …
Saint Augustine—sermons on selected lessons of the new testamentPeriod ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation …
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History Thankfulness for Mercies Received, a Necessary Duty
Numberless marks does man bear in his soul, that he is fallen and estranged from God; but nothing gives a greater proof thereof, than that backwardness, which every one finds within himself, to the duty of praise and thanksgiving. When God placed the first man in paradise, his soul no doubt was so filled with a sense of the riches of the divine love, that he was continually employing that breath of life, which the Almighty had not long before breathed into him, in blessing and magnifying that all-bountiful, …
George Whitefield—Selected Sermons of George Whitefield The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4. …
John Calvin—The Institutes of the Christian Religion The Knowledge of God Conspicuous in the Creation, and Continual Government of the World.
1. The invisible and incomprehensible essence of God, to a certain extent, made visible in his works. 2. This declared by the first class of works--viz. the admirable motions of the heavens and the earth, the symmetry of the human body, and the connection of its parts; in short, the various objects which are presented to every eye. 3. This more especially manifested in the structure of the human body. 4. The shameful ingratitude of disregarding God, who, in such a variety of ways, is manifested within …
John Calvin—The Institutes of the Christian Religion The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24), …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Scriptural Christianity
"Whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head." Ezek. 33:4. "And they were all filled with the Holy Ghost." Acts 4:31. 1. The same expression occurs in the second chapter, where we read, "When the day of Pentecost was fully come, they were all" (the Apostles, with the women, and the mother of Jesus, and his brethren) "with one accord in one place. And suddenly there came a sound from heaven as of a rushing …
John Wesley—Sermons on Several Occasions Letter Xl to Thomas, Prior of Beverley
To Thomas, Prior of Beverley This Thomas had taken the vows of the Cistercian Order at Clairvaux. As he showed hesitation, Bernard urges his tardy spirit to fulfil them. But the following letter will prove that it was a warning to deaf ears, where it relates the unhappy end of Thomas. In this letter Bernard sketches with a master's hand the whole scheme of salvation. Bernard to his beloved son Thomas, as being his son. 1. What is the good of words? An ardent spirit and a strong desire cannot express …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament Links Psalm 144:8 NIVPsalm 144:8 NLTPsalm 144:8 ESVPsalm 144:8 NASBPsalm 144:8 KJV
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