Psalm 48:13
consider her ramparts, tour her citadels, that you may tell the next generation.
consider her ramparts
The word "consider" in this context invites a deep reflection and understanding. In Hebrew, the word used can imply a careful examination or contemplation. The "ramparts" refer to the defensive walls or fortifications of a city, specifically Jerusalem in this Psalm. Historically, Jerusalem's walls were a symbol of God's protection and strength. They were not just physical structures but represented the spiritual fortitude and divine safeguarding of God's chosen people. The call to consider these ramparts is an invitation to recognize and appreciate the divine protection and the strength that God provides to His people.

examine her citadels
The term "examine" suggests a thorough inspection or study. The Hebrew root can imply a detailed and intentional observation. "Citadels" are the fortified areas of a city, often the last line of defense. In the context of Jerusalem, these citadels were not only physical strongholds but also spiritual symbols of God's enduring presence and power. Historically, citadels were places of refuge and strength, and examining them would remind the Israelites of God's unwavering protection and the security found in His presence.

that you may tell the next generation
This phrase emphasizes the importance of passing down the knowledge and experiences of God's faithfulness to future generations. The Hebrew culture placed a strong emphasis on oral tradition and the transmission of faith stories. The act of telling the next generation is a call to ensure that the mighty works and protection of God are not forgotten but are shared and celebrated. It underscores the responsibility of each generation to educate and inspire the next, ensuring that the legacy of faith and trust in God endures. This is a reminder of the continuity of God's covenant and the importance of maintaining a living testimony of His greatness and faithfulness.

Persons / Places / Events
1. Zion/Jerusalem
The city of God, often symbolizing God's presence and protection. In this Psalm, Zion represents the strength and beauty of God's dwelling place.

2. The Sons of Korah
The authors of this Psalm, a group of Levitical singers and musicians who played a significant role in temple worship.

3. The Next Generation
The future descendants who are to be informed about God's mighty works and the strength of His city.

4. Ramparts and Citadels
These are the defensive structures of a city, symbolizing security and strength. They represent God's protection over His people.

5. God's People
The Israelites, who are called to observe and remember God's faithfulness and to pass this knowledge to future generations.
Teaching Points
The Importance of Remembrance
We are called to remember and reflect on God's faithfulness and protection in our lives, just as the Israelites were to consider the strength of Zion.

Passing Down Faith
It is crucial to share our faith and experiences of God's goodness with the next generation, ensuring that His works are not forgotten.

Spiritual Fortification
Just as physical ramparts and citadels protect a city, we must build spiritual defenses through prayer, scripture, and community to guard our hearts and minds.

God's Unchanging Nature
The strength and security of Zion remind us of God's unchanging nature and His eternal protection over His people.

Active Engagement
We are encouraged to actively engage with our faith, examining and understanding it deeply so that we can effectively communicate it to others.
Bible Study Questions
1. How can we practically "consider her ramparts" in our own spiritual lives today?

2. In what ways can we ensure that we are effectively telling the next generation about God's works?

3. What are some modern-day "citadels" or spiritual defenses that we can build to protect our faith?

4. How does the concept of God's protection in Psalm 48:13 relate to the rebuilding of Jerusalem's walls in Nehemiah 3?

5. Reflect on a time when you experienced God's protection. How can sharing this testimony impact the faith of others, especially the younger generation?
Connections to Other Scriptures
Deuteronomy 6:6-9
This passage emphasizes the importance of teaching God's commandments to the next generation, similar to the call in Psalm 48:13 to tell of God's works.

Psalm 78:4-7
This Psalm also speaks about declaring God's deeds to the next generation, reinforcing the theme of passing down faith and testimony.

Nehemiah 3
Describes the rebuilding of Jerusalem's walls, which can be seen as a physical manifestation of the spiritual truths in Psalm 48:13 about God's protection and strength.

Proverbs 22:6
Highlights the importance of training up a child in the way they should go, aligning with the idea of telling the next generation about God's works.
A Song of DeliveranceA. Maclaren, D. D.Psalm 48:1-14
God's Own Church the Object of His Special CareC. Clemance Psalm 48:1-14
The Church and Her HeadW. Forsyth Psalm 48:1-14
The Eternal City of GodC. Short Psalm 48:1-14
As We have Heard, So have We SeenPsalm 48:8-14
As We have Heard, So have We SeenA. Maclaren, D. D.Psalm 48:8-14
Testimony Confirmed by ExperienceH. Melvill, B. D.Psalm 48:8-14
A View of National Felicity, the Cause of Gratitude to GoJ. Adamson, D. D.Psalm 48:12-14
A Walk About ZionJ. Allen.Psalm 48:12-14
Bulwarks and PalacesJ. H. Bayliss, D. D.Psalm 48:12-14
The Beauty and Strength of ZionPsalm 48:12-14
The Church of GodT. De Witt Talmage.Psalm 48:12-14
The Great CityH. Bacon.Psalm 48:12-14
The Love of ZionJ. H. Jowett, M. A.Psalm 48:12-14
The Threefold Glory of the ChurehHomiletic ReviewPsalm 48:12-14
The Unity of the ChurchElbert S. Porter, D. D.Psalm 48:12-14
People
Korah, Psalmist, Tarshish
Places
Jerusalem
Topics
Buildings, Bulwark, Bulwarks, Citadels, Consider, Fair, Generation, Heart, Later, Mark, Note, Palaces, Places, Ramparts, Recount, Strong, Traverse, View, Walls
Dictionary of Bible Themes
Psalm 48:1-14

     7271   Zion, as symbol

Psalm 48:12-13

     5254   citadel

Library
A Song of Deliverance
'Great is the Lord, and greatly to be praised in the city of our God, in the mountain of His holiness. 2. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. 3. God is known in her palaces for a refuge. 4. For, lo, the kings were assembled, they passed by together. 5. They saw it, and so they marvelled; they were troubled, and hasted away. 6. Fear took hold upon them there, and pain, as of a woman in travail. 7. Thou breakest
Alexander Maclaren—Expositions of Holy Scripture

The Mystery
Of the Two Witnesses prophesying in Sackcloth. Two witnesses or prophets sent by God, clothed in sackcloth, are to preach, while the Gentiles are treading under foot the court of the people of God, or the holy city. These are the interpreters and assertors of Divine truth, who should deplore that foul and lamentable contamination of the Church of Christ, by continual complaints, and whom God would raise up as unceasing monitors to the Christian world, committing whoredom with the Gentiles, and as
Joseph Mede—A Key to the Apocalypse

Sermon on the Mount Continued Its Woes in Strict Agreement with the Creator's Disposition. Many Quotations Out of the Old Testament in Proof of This.
"In the like manner," says He, [3982] "did their fathers unto the prophets." What a turncoat [3983] is Marcion's Christ! Now the destroyer, now the advocate of the prophets! He destroyed them as their rival, by converting their disciples; he took up their cause as their friend, by stigmatizing [3984] their persecutors. But, [3985] in as far as the defence of the prophets could not be consistent in the Christ of Marcion, who came to destroy them; in so far is it becoming to the Creator's Christ that
Tertullian—The Five Books Against Marcion

But I Marvel, If, as it is Allowed to Put Away a Wife Who...
7. But I marvel, if, as it is allowed to put away a wife who is an adulteress, so it be allowed, having put her away, to marry another. For holy Scripture causes a hard knot in this matter, in that the Apostle says, that, by commandment of the Lord, the wife ought not to depart from her husband, but, in case she shall have departed, to remain unmarried, or to be reconciled to her husband; [1950] whereas surely she ought not to depart and remain unmarried, save from an husband that is an adulterer,
St. Augustine—On the Good of Marriage

St. Malachy's Apostolic Labours, Praises and Miracles.
[Sidenote: 1140, October] 42. (23). Malachy embarked in a ship, and after a prosperous voyage landed at his monastery of Bangor,[576] so that his first sons might receive the first benefit.[577] In what state of mind do you suppose they were when they received their father--and such a father--in good health from so long a journey? No wonder if their whole heart gave itself over to joy at his return, when swift rumour soon brought incredible gladness even to the tribes[578] outside round about them.
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

'He Uttered his Voice, the Earth Melted'
'Then Isaiah the son of Amos sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard. 21. This is the word that the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even
Alexander Maclaren—Expositions of Holy Scripture

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

The Eternity of Heaven's Happiness.
Having endeavored, in the foregoing pages, to form to ourselves some idea of the glorious happiness reserved for us in heaven, there still remains to say something of its crowning glory--the eternity of its duration. This is not only its crowning glory, but it is, moreover, an essential constituent of that unspeakable joy which now inebriates the souls of the blessed. A moment's reflection will make this evident. Let us suppose, for the sake of illustration, that on the last day, God should thus
F. J. Boudreaux—The Happiness of Heaven

Epistle ii. To Anastasius, Bishop of Antioch.
To Anastasius, Bishop of Antioch. Gregory to Anastasius, Patriarch of Antioch. I have received the letters of your most sweet Blessedness, which flowed with tears for words. For I saw in them a cloud flying aloft as clouds do; but, though it carried with it a darkness of sorrow, I could not easily discover at its commencement whence it came or whither it was going, since by reason of the darkness I speak of I did not fully understand its origin. Yet it becomes you, most holy ones, ever to recall
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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