Psalm 55:14
We shared sweet fellowship together; we walked with the crowd into the house of God.
We shared sweet fellowship together
The phrase "shared sweet fellowship" in Hebrew is "נָעִים סוֹד" (na'im sod), which conveys a sense of delightful companionship and intimate counsel. This expression highlights the deep bond and trust that existed between the psalmist and his companion. In the context of ancient Israel, fellowship was not merely social interaction but a spiritual communion, often involving shared meals and worship. This phrase underscores the pain of betrayal, as the psalmist reflects on the broken trust with someone who was once a close confidant. Historically, fellowship in the biblical sense was a covenantal relationship, emphasizing loyalty and mutual support, which makes the betrayal even more poignant.

we walked with the crowd
The act of "walking" together signifies a journey or pilgrimage, often used metaphorically in the Bible to describe one's spiritual journey or life path. The Hebrew word "הִתְהַלַּכְנוּ" (hithalakhnu) implies a continuous, habitual action, suggesting that this was a regular practice. Walking "with the crowd" indicates participation in communal worship and shared religious experiences. In ancient Israel, such communal activities were central to religious life, fostering a sense of unity and shared purpose among the people. This phrase evokes the image of a community bound together by faith, moving collectively towards a sacred destination.

into the house of God
The "house of God" refers to the temple in Jerusalem, the central place of worship for the Israelites. In Hebrew, "בֵּית אֱלֹהִים" (beit Elohim) signifies not just a physical structure but the dwelling place of God's presence among His people. The temple was the heart of Israel's religious life, where sacrifices were offered, and festivals celebrated. Entering the house of God was an act of reverence and devotion, symbolizing a desire to draw near to the divine. This phrase highlights the sacredness of the relationship between the psalmist and his companion, as they shared in the worship and rituals that defined their faith community. The betrayal, therefore, is not just personal but also spiritual, as it disrupts the harmony of worship and fellowship in God's presence.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 55, David is expressing his anguish over betrayal by a close companion.

2. Companion/Friend
The person David refers to as having shared "sweet fellowship" with him, likely someone he trusted deeply.

3. House of God
Refers to the place of worship, possibly the tabernacle or temple, where David and his companion would have gone to worship together.

4. Jerusalem
The city where the house of God was located and where David reigned as king.

5. Betrayal
The event that has caused David's lament, highlighting the pain of being betrayed by someone close.
Teaching Points
The Pain of Betrayal
Betrayal by a close friend is deeply painful and can lead to feelings of isolation and despair. Recognize that even biblical figures like David experienced this, and seek comfort in God's presence.

The Importance of Fellowship
True fellowship is a gift from God, meant to encourage and strengthen us. Cherish and nurture relationships within the body of Christ, being mindful of the trust and love that should characterize them.

Seeking God in Times of Distress
When faced with betrayal or any form of distress, turn to God in prayer and worship. The house of God symbolizes a place of refuge and strength.

Forgiveness and Reconciliation
While betrayal is painful, Christians are called to forgive as Christ forgave us. Seek reconciliation where possible, and trust God to heal broken relationships.

Guarding Our Hearts
Be discerning in relationships, understanding that not everyone who walks with us shares our heart for God. Pray for wisdom and guidance in choosing close companions.
Bible Study Questions
1. How does David's experience of betrayal in Psalm 55:14 resonate with your own experiences of broken trust? How can you find comfort in God's Word during such times?

2. Reflect on a time when fellowship with other believers strengthened your faith. How can you actively cultivate such relationships within your church community?

3. In what ways can the account of Jesus' betrayal by Judas inform our understanding of Psalm 55:14 and the nature of true friendship?

4. How can you apply the principles of forgiveness and reconciliation in your life, especially in relationships that have been strained by betrayal?

5. What steps can you take to guard your heart and ensure that your closest relationships are rooted in mutual love and a shared commitment to God?
Connections to Other Scriptures
Psalm 41:9
This verse also speaks of betrayal by a close friend, echoing the theme of Psalm 55:14.

2 Samuel 15-17
The account of Absalom's rebellion and Ahithophel's betrayal of David provides a historical backdrop that may relate to the sentiments expressed in Psalm 55.

John 13:18
Jesus references a similar betrayal by Judas, drawing a parallel to the betrayal David experienced.

Proverbs 27:6
This verse speaks to the wounds of a friend, which can be trusted, contrasting with the deceit of an enemy, relevant to the theme of betrayal.

Hebrews 10:25
Encourages believers to gather together, highlighting the importance of fellowship, which is central to Psalm 55:14.
Religion the Assuager of the PainsA. R. Beard.Psalm 55:14
The Union of Religion with Friendship RecommendedA. R. Beard.Psalm 55:14
The Compassionable, the Commendable, and the Censurable in LifeHomilistPsalm 55:1-23
The Outcry of a Soul in DistressT. W. Chambers, D. D.Psalm 55:1-23
A Picture of Corrupt City Life and Private LifeC. Short Psalm 55:9-15
People
David, Psalmist
Places
Jerusalem
Topics
Amid, Company, Converse, Counsel, Fellowship, God's, Held, Hold, Intercourse, Loving, Sweet, Sweeten, Talk, Throng, Walk, Walked, Within
Dictionary of Bible Themes
Psalm 55:14

     7925   fellowship, among believers

Psalm 55:4-14

     5799   bitterness

Psalm 55:12-14

     5501   reward, human

Psalm 55:13-14

     5691   friends, good

Library
July 9. "Cast Thy Burden on the Lord" (Ps. Lv. 22).
"Cast thy burden on the Lord" (Ps. lv. 22). Dear friends, sometimes we bring a burden to God, and we have such a groaning over it, and we seem to think God has a dreadful time, too, but in reality it does not burden Him at all. God says: It is a light thing for Me to do this for you. Your load, though heavy for you, is not heavy for Him. Christ carries the whole on one shoulder, not two shoulders. The government of the world is upon His shoulder. He is not struggling and groaning with it. His mighty
Rev. A. B. Simpson—Days of Heaven Upon Earth

Out of the Deep of Fear and Anxiety.
My heart is disquieted within me. Tearfulness and trembling are come upon me, and an horrible dread hath overwhelmed me.--Ps. lv. 4. Thou hast proved and visited my heart in the night season--Ps. xvii. 3. Nevertheless though I am sometimes afraid, yet put I my trust in Thee.--Ps. lv. 3. The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?--Ps. xxvii. 1. I sought the Lord and He heard me and delivered me from all my fear.--Ps.
Charles Kingsley—Out of the Deep

The Arrest
Our study of the closing scenes of the life of our Lord begins at the point where He fell into the hands of the representatives of justice; and this took place at the gate of Gethsemane and at the midnight hour. On the eastern side of Jerusalem, the ground slopes downwards to the bed of the Brook Kedron; and on the further side of the stream rises the Mount of Olives. The side of the hill was laid out in gardens or orchards belonging to the inhabitants of the city; and Gethsemane was one of these.
James Stalker—The Trial and Death of Jesus Christ

If Then to Sin, that Others May not Commit a Worse Sin...
21. If then to sin, that others may not commit a worse sin, either against us or against any, without doubt we ought not; it is to be considered in that which Lot did, whether it be an example which we ought to imitate, or rather one which we ought to avoid. For it seems meet to be more looked into and noted, that, when so horrible an evil from the most flagitious impiety of the Sodomites was impending over his guests, which he wished to ward off and was not able, to such a degree may even that just
St. Augustine—Against Lying

Patrick, the Apostle of the Irish.
THIS remarkable man was prepared by very peculiar circumstances for his important work; and in his instance also it may be seen, how that infinite wisdom which guides the development of the kingdom of God amongst men, is able to bring great things out of what seems insignificant to the eyes of men. Patrick, called in his native tongue Succath, was born A. D. 372, in a village between the Scottish towns of Dumbarton and Glasgow, (then appended to England,) in the village of Bonaven, since named in
Augustus Neander—Light in the Dark Places

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

Letter Xlv (Circa A. D. 1120) to a Youth Named Fulk, who Afterwards was Archdeacon of Langres
To a Youth Named Fulk, Who Afterwards Was Archdeacon of Langres He gravely warns Fulk, a Canon Regular, whom an uncle had by persuasions and promises drawn back to the world, to obey God and be faithful to Him rather than to his uncle. To the honourable young man Fulk, Brother Bernard, a sinner, wishes such joy in youth as in old age he will not regret. 1. I do not wonder at your surprise; I should wonder if you were not suprised [sic] that I should write to you, a countryman to a citizen, a monk
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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