Psalm 65:11
You crown the year with Your bounty, and Your paths overflow with plenty.
You crown the year with Your bounty
The phrase "You crown the year" suggests a divine completion and blessing upon the cycle of time. The Hebrew word for "crown" is "עָטַר" (atar), which implies surrounding or encircling, much like a crown encircles a head. This imagery conveys God's encompassing provision and favor throughout the year. Historically, this reflects the agrarian society of ancient Israel, where the success of crops was seen as a direct blessing from God. The "year" here can be understood as the agricultural year, emphasizing God's role in the fertility and productivity of the land.

and Your paths overflow with plenty
The "paths" refer to the ways or courses that God ordains, which in the context of ancient Israel, could be seen as the natural courses of rain and streams that nourish the land. The Hebrew word "מַעְגָּל" (ma'agal) can mean a track or a course, indicating the divine order in creation. "Overflow with plenty" uses the imagery of abundance, suggesting that God's provision is not just sufficient but abundant. The word "plenty" in Hebrew is "דָּשֵׁן" (dashen), which can also mean fatness or richness, symbolizing prosperity and blessing. This reflects the biblical theme of God's generous provision for His people, as seen throughout Scripture, where God is depicted as a provider who meets the needs of His creation abundantly.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 65, David was the second king of Israel and a man after God's own heart. He often expressed gratitude and praise to God for His provision and blessings.

2. Israel
The nation of Israel is the primary audience of the Psalms. This verse reflects the agricultural context of ancient Israel, where God's provision was seen in the fertility of the land.

3. God's Creation
The psalm reflects on the natural world and God's role in sustaining and blessing it, emphasizing His sovereignty over creation.
Teaching Points
God's Abundant Provision
God is the ultimate provider, and His blessings are abundant. Recognize and give thanks for the ways He provides for our needs, both physically and spiritually.

Trust in God's Timing
Just as God crowns the year with bounty, His timing is perfect. Trust in His plans and timing, even when they differ from our own expectations.

Stewardship of God's Blessings
With abundance comes responsibility. We are called to be good stewards of the resources and blessings God has given us, using them to glorify Him and serve others.

Gratitude in All Seasons
Whether in times of plenty or want, cultivate a heart of gratitude. Recognize that every good gift comes from God, and maintain a posture of thankfulness.

Walking in God's Paths
The paths of God overflow with plenty. Seek to walk in His ways, aligning our lives with His will, and experience the fullness of His blessings.
Bible Study Questions
1. How does understanding God's role as the provider influence your perspective on material and spiritual blessings?

2. In what ways can you practice gratitude for God's provision in your daily life, even in challenging times?

3. How can you be a better steward of the resources and blessings God has entrusted to you?

4. Reflect on a time when God's timing differed from your own plans. How did you see His provision and wisdom in that situation?

5. How can you align your life more closely with God's paths to experience the abundance He promises? Consider specific actions or changes you might need to make.
Connections to Other Scriptures
Genesis 1:28-30
This passage describes God's original blessing and provision for humanity, establishing a connection to the theme of God's bounty and care for creation.

Deuteronomy 28:12
This verse speaks of God's promise to bless the work of His people's hands and the abundance that comes from obedience to Him, echoing the themes of provision and plenty.

Matthew 6:33
Jesus teaches about seeking God's kingdom first, with the assurance that all necessary things will be provided, aligning with the trust in God's provision seen in Psalm 65:11.
Crowning Blessings Ascribed to GodPsalm 65:11
God's Crowning of the YearW. Wright, D. D.Psalm 65:11
Great Britain's Present Joys and HopesPsalm 65:11
Thanksgiving and PrayerPsalm 65:11
The Crown of the Year -- a Harvest SermonIsaac Vaughan.Psalm 65:11
The First Sabbath in the New YearR. Watson.Psalm 65:11
The Goodness of GodH. M. Draper.Psalm 65:11
Thoughts on the HarvestT. B. Johnstone, D. D.Psalm 65:11
A Harvest HymnJ. Stalker, D. D.Psalm 65:1-13
God as He Appears in Human HistoryHomilistPsalm 65:1-13
Harvest ThanksgivingW. Forsyth Psalm 65:1-13
Praises and Vows Accepted in ZionPsalm 65:1-13
Reasons for Praising GodC. Short Psalm 65:1-13
Zion's Praise Ready for Her LordPsalm 65:1-13
God as He Appears in Material NatureHomilistPsalm 65:6-13
People
David, Psalmist
Places
Jerusalem
Topics
Abundance, Bounty, Carts, Chariot, Crown, Crowned, Crownest, Drip, Drop, Dropping, Fatness, Footsteps, Goodness, Hast, Life-giving, Overflow, Paths, Rain, Tracks
Dictionary of Bible Themes
Psalm 65:11

     5248   cart
     5856   extravagance

Psalm 65:9-13

     1330   God, the provider
     4208   land, divine responsibility
     4978   year
     8261   generosity, God's

Psalm 65:11-13

     4428   corn

Library
Sin Overcoming and Overcome
'Iniquities prevail against me: as for our transgressions, Thou shalt purge them away.'--PSALM. lxv. 3. There is an intended contrast in these two clauses more pointed and emphatic in the original than in our Bible, between man's impotence and God's power in the face of the fact of sin. The words of the first clause might be translated, with perhaps a little increase of vividness, 'iniquities are too strong for me'; and the 'Thou' of the next clause is emphatically expressed in the original, 'as
Alexander Maclaren—Expositions of Holy Scripture

Praises and Vows Accepted in Zion
In fulfillment of this ancient type, we also "have an altar whereof they have no right to eat that serve the tabernacle." Into our spiritual worship, no observers of materialistic ritualism may intrude; they have no right to eat at our spiritual altar, and there is no other at which they can eat and live for ever. There is but one altar Jesus Christ our Lord. All other altars are impostures and idolatrous inventions. Whether of stone, or wood, or brass, they are the toys with which those amuse themselves
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Daily Bread.
(Harvest Thanksgiving.) PSALM lxv. 9. "Thou preparest them corn." "Come, ye thankful people, come," and let us thank God for another harvest. Once more the Father, the Feeder, has given bread to strengthen man's heart, and we turn from the corn stored in the garner, to God's own garner the Church, where He has stored up food for our souls. And first of all, my brothers, let us be honest with ourselves. Are we quite sure that we are thankful to God for the harvest? We have decorated God's House
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Prayer, Praise and Thanksgiving
"Dr. A. J. Gordon describes the impression made upon his mind by intercourse with Joseph Rabinowitz, whom Dr. Delitzsch considered the most remarkable Jewish convert since Saul of Tarsus: We shall not soon forget the radiance that would come into his face as he expounded the Messianic psalms at our morning or evening worship, and how, as here and there he caught a glimpse of the suffering or glorified Christ, he would suddenly lift his hands and his eyes to heaven in a burst of adoration, exclaiming
Edward M. Bounds—The Essentials of Prayer

Aron, Brother of Moses, 486, 487.
Abba, same as Father, [3]381; St. Paul uses both words, [4]532. Abel, [5]31, [6]252, [7]268, [8]450. Abimelech, [9]72, [10]197. Abraham, seed of, faithful Christians also, [11]148, [12]149, [13]627; servant's hand under his thigh, [14]149, [15]334; poor in midst of riches, [16]410. Absalom, David's son, [17]4, [18]5; type of Judas the traitor, [19]4, [20]20. Absolution granted by the Church, [21]500. Abyss, or deep, of God's judgments, [22]88; of man's heart, [23]136. Accuser, the devil the great,
St. Augustine—Exposition on the Book of Psalms

"O Thou, that Hearest Prayer!" --Ps. Lxv. 2
"O Thou, that hearest Prayer!"--Ps. lxv. 2. Thou, God, art a consuming fire, Yet mortals may find grace, From toil and tumult to retire, And meet Thee face to face. Though "Holy, Holy, Holy, Lord!" Seraph to seraph sings, And angel-choirs, with one accord, Worship, with veiling wings;-- Though earth Thy footstool, heaven Thy throne, Thy way amidst the sea, Thy path deep floods, Thy steps unknown, Thy counsels mystery:-- Yet wilt Thou look on him who lies A suppliant at Thy feet; And hearken to
James Montgomery—Sacred Poems and Hymns

Question of the Active Life
I. Do all Acts of the Moral Virtues come under the Active Life? II. Does Prudence pertain to the Active Life? III. Does Teaching belong to the Active or to the Contemplative Life? IV. Does the Active Life continue after this Life? I Do all Acts of the Moral Virtues come under the Active Life? S. Isidore says[407]: "In the active life all the vices are first of all to be removed by the practice of good works, so that in the contemplative life a man may, with now purified mental gaze, pass to the
St. Thomas Aquinas—On Prayer and The Contemplative Life

But in Order that we Fall not Away from Continence...
10. But in order that we fall not away from Continence, we ought to watch specially against those snares of the suggestions of the devil, that we presume not of our own strength. For, "Cursed is every one that setteth his hope in man." [1838] And who is he, but man? We cannot therefore truly say that he setteth not his hope in man, who setteth it in himself. For this also, to "live after man," what is it but to "live after the flesh?" Whoso therefore is tempted by such a suggestion, let him hear,
St. Augustine—On Continence

If, Therefore, You had not as yet Vowed unto God Widowed Continence...
23. If, therefore, you had not as yet vowed unto God widowed continence, we would assuredly exhort you to vow it; but, in that you have already vowed it, we exhort you to persevere. And yet I see that I must so speak as to lead those also who had as yet thought of marriage to love it and to seize on it. Therefore let us give ear unto the Apostle, "She who is unmarried," saith he, "is careful about the things of the Lord, to be holy both in body and spirit; but she who is married is careful about
St. Augustine—On the Good of Widowhood.

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Malachy's Pity for his Deceased Sister. He Restores the Monastery of Bangor. His First Miracles.
11. (6). Meanwhile Malachy's sister, whom we mentioned before,[271] died: and we must not pass over the visions which he saw about her. For the saint indeed abhorred her carnal life, and with such intensity that he vowed he would never see her alive in the flesh. But now that her flesh was destroyed his vow was also destroyed, and he began to see in spirit her whom in the body he would not see. One night he heard in a dream the voice of one saying to him that his sister was standing outside in the
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sovereignty of God in Operation
"For of Him, and through Him, and to Him, are all things: to whom be the glory for ever. Amen" (Romans 11:36). Has God foreordained everything that comes to pass? Has He decreed that what is, was to have been? In the final analysis this is only another way of asking, Is God now governing the world and everyone and everything in it? If God is governing the world then is He governing it according to a definite purpose, or aimlessly and at random? If He is governing it according to some purpose, then
Arthur W. Pink—The Sovereignty of God

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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