Revelation 16:12
And the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings of the East.
And the sixth angel poured out his bowl
This phrase refers to the sixth of the seven bowls of God's wrath, which are part of the apocalyptic visions given to John. The pouring out of the bowl signifies the execution of divine judgment. The angel acts as an agent of God's will, emphasizing the heavenly origin and authority behind these events. The bowls parallel the plagues in Egypt, highlighting God's power and judgment against sin.

on the great river Euphrates,
The Euphrates River is one of the most significant rivers in the Bible, often symbolizing a boundary or barrier. It was the eastern boundary of the land promised to Abraham's descendants. In the context of Revelation, the Euphrates represents a formidable obstacle that must be overcome. Historically, it was a major river in the ancient Near East, providing water and serving as a natural defense line for empires like Babylon and Assyria.

and its water was dried up
The drying up of the Euphrates recalls the miraculous parting of the Red Sea and the Jordan River, where God made a way for His people. This act signifies divine intervention, removing barriers to fulfill God's purposes. It also echoes prophecies from the Old Testament, such as Isaiah 11:15, where God dries up bodies of water to facilitate the return of His people.

to prepare the way for the kings of the East.
The "kings of the East" are often interpreted as rulers or forces from regions east of the Euphrates. This phrase suggests a gathering of nations for a significant event, possibly the battle of Armageddon. The preparation of the way indicates God's sovereign control over historical events, orchestrating them to fulfill His prophetic plan. This aligns with prophecies in Daniel and Ezekiel, where God uses nations to accomplish His purposes.

Persons / Places / Events
1. Sixth Angel
One of the seven angels tasked with pouring out the bowls of God's wrath. The sixth angel's action is pivotal in the unfolding of end-time events.

2. Great River Euphrates
A significant geographical and historical river in the Bible, often symbolizing a boundary or barrier. Its drying up signifies a removal of obstacles for the advancing kings.

3. Kings from the East
These are rulers or nations from the east of the Euphrates, whose path is prepared by the drying of the river. Their identity is often debated, but they play a crucial role in the end-time scenario.

4. Bowl Judgments
A series of seven plagues or judgments poured out by angels, representing God's wrath upon the earth during the end times.

5. End Times
The period leading up to the return of Christ, characterized by significant tribulation and divine judgment.
Teaching Points
God's Sovereignty Over Nations
The drying of the Euphrates demonstrates God's control over natural and political realms, reminding believers of His ultimate authority.

Preparation for Prophetic Fulfillment
Just as the Euphrates is dried to prepare the way, believers are called to prepare their hearts and lives for the fulfillment of God's promises.

The Reality of Divine Judgment
The bowl judgments, including the sixth, highlight the reality of God's wrath against sin, urging believers to live in holiness and repentance.

The Importance of Spiritual Readiness
Understanding the events of Revelation encourages believers to remain vigilant and spiritually prepared for Christ's return.
Bible Study Questions
1. How does the drying of the Euphrates in Revelation 16:12 reflect God's sovereignty over creation and history?

2. In what ways can the removal of barriers, as seen with the Euphrates, be applied to our spiritual lives today?

3. How do the events described in Revelation 16:12 connect with other biblical prophecies about the end times?

4. What lessons can we learn from the role of the "kings from the East" in understanding global events in light of biblical prophecy?

5. How can we prepare ourselves spiritually for the fulfillment of God's prophetic plans as described in Revelation?
Connections to Other Scriptures
Exodus 14
The parting of the Red Sea for the Israelites parallels the drying of the Euphrates, symbolizing God's intervention to fulfill His purposes.

Isaiah 11:15
This passage speaks of God drying up the Euphrates, indicating His power over creation and His ability to remove barriers for His people.

Daniel 11:44
References to the "kings of the East" can be connected to prophecies in Daniel, where movements of kings and nations play a role in end-time events.

Revelation 9:14
The Euphrates is also mentioned in the context of the sixth trumpet, where four angels are released, indicating its strategic importance in prophetic events.
The Great River, the EuphratesR. Green Revelation 16:12
The Seven Vials: Predestined Suffering in the Government of the WorldD. Thomas Revelation 16:1-21
ArmageddonS. Conway Revelation 16:12-16
Battle of ArmageddonE. J. Rose, M. A.Revelation 16:12-16
Garments -- a Scriptural FigureF. W. Naylor, M. A.Revelation 16:12-16
The Coming of ChristR. Sibbes.Revelation 16:12-16
The Eve of ArmageddonDean Vaughan.Revelation 16:12-16
The Final ConflictA. L. Stone.Revelation 16:12-16
The Mission of the Three SpiritsDean Vaughan.Revelation 16:12-16
The Necessity of VigilanceT. Nunns, M. A.Revelation 16:12-16
The Swift and Sudden AdventH. Bonar, D. D.Revelation 16:12-16
Watch Against Old SinsNewman Hall.Revelation 16:12-16
People
John
Places
Armageddon, Babylon, Euphrates River, Patmos
Topics
Angel, Bowl, Clear, Dried, Dry, East, Euphrates, Euphra'tes, Kings, Messenger, Order, Pour, Poured, Prepare, Prepared, Ready, Rising, River, Sixth, Stream, Sunrise, Sunrising, Thereof, Vessel, Vial
Dictionary of Bible Themes
Revelation 16:12

     4260   rivers and streams

Revelation 16:1-21

     4113   angels, agents of judgment

Library
Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners
John Newton—Messiah Vol. 1

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

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