Arabattine
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The term "Arabattine" does not appear directly in the canonical texts of the Bible, nor is it a commonly recognized term in traditional biblical studies or historical records. However, it may be related to or derived from historical or geographical contexts within the biblical narrative, particularly those involving the Arabah or regions associated with the Arab peoples.

Geographical Context

The Arabah is a significant geographical feature in the biblical landscape, often referred to in the context of the wilderness or desert regions. It is a section of the Great Rift Valley, extending from the Dead Sea in the north to the Gulf of Aqaba in the south. This area is mentioned in several biblical passages, often highlighting its desolate and arid nature. For instance, in Deuteronomy 2:8 , it is noted: "So we passed by our brothers, the descendants of Esau, who live in Seir. We turned from the Arabah road, which comes up from Elath and Ezion-geber, and traveled along the desert road of Moab."

Historical and Cultural Context

The Arabah and surrounding regions were inhabited by various groups, including the Edomites, Moabites, and Ammonites, who are frequently mentioned in the Old Testament. These peoples often interacted with the Israelites, sometimes as adversaries and other times as distant relatives, given their descent from Lot and Esau. The cultural exchanges and conflicts between these groups and the Israelites are a recurring theme in the historical books of the Bible.

Theological Significance

In a broader theological context, the wilderness, including areas like the Arabah, is often symbolic of testing, purification, and divine encounter. The Israelites' journey through the wilderness, including their experiences in regions like the Arabah, is emblematic of their spiritual journey and reliance on God's provision. The wilderness serves as a backdrop for significant events, such as the giving of the Law at Sinai and the testing of faith.

Prophetic References

Prophets in the Old Testament occasionally reference the wilderness and desert regions to convey messages of judgment or restoration. For example, Isaiah 35:1 speaks of transformation: "The wilderness and the land will be glad; the desert will rejoice and blossom like a rose." Such imagery underscores the hope of renewal and divine intervention.

Conclusion

While "Arabattine" itself is not a term found in the Bible, its possible connection to the Arabah and related themes provides a rich tapestry of historical, cultural, and theological insights. The Arabah's role in the biblical narrative as a place of both desolation and divine encounter continues to offer valuable lessons for understanding the journey of faith and the unfolding of God's plan throughout history.
International Standard Bible Encyclopedia
ARABATTINE

ar-a-ba-ti'-ne. See AKRABATTINE (Apocrypha).

Thesaurus
Arabattine
Arabattine. Arabah, Arabattine. Arabia . Int. Standard Bible Encyclopedia
ARABATTINE. ar-a-ba-ti'-ne. See AKRABATTINE (Apocrypha). ...
/a/arabattine.htm - 6k

Akrabattine
... ak-ra-ba-ti'-ne (Akrabattine; the King James Version, Arabattine): A place in Idumaea
where Judas Maccabee defeated the children of Esau (1 Maccabees 5:3). ...
/a/akrabattine.htm - 6k

Akrabbim (3 Occurrences)
... At this pass Judas Maccabeus won a victory over the Edomites (1 Maccabees 5:3),
called in the King James Version, Arabattine. Multi-Version Concordance ...
/a/akrabbim.htm - 8k

Arabah (32 Occurrences)

/a/arabah.htm - 33k

Arabia (9 Occurrences)

/a/arabia.htm - 43k

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Arabattine

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