Topical Encyclopedia Baalsamus is a figure mentioned in the apocryphal text of 1 Esdras, which is included in some versions of the Septuagint and the Apocrypha of the Old Testament. While not found in the canonical books of the Bible, Baalsamus is a character that appears in the context of the return of the Jewish exiles from Babylon and the rebuilding of the Temple in Jerusalem.Historical Context The name Baalsamus is encountered in 1 Esdras 5:8, where he is listed among those who returned from the Babylonian exile. The book of 1 Esdras parallels the canonical books of Ezra and Nehemiah, recounting the efforts to restore the Jewish community and its religious practices after the period of captivity. This period is significant in Jewish history as it marks the re-establishment of Jewish identity and worship centered around the Temple. Name and Meaning The name Baalsamus is of uncertain origin and meaning. It is possible that it is a variant or transliteration of a name found in the Hebrew Bible, though no direct equivalent is evident. The prefix "Baal" in Hebrew names often refers to "lord" or "master," but it can also be associated with the Canaanite deity Baal, which the Israelites were repeatedly warned against worshiping. However, the context in which Baalsamus appears does not suggest any idolatrous connotations. Role in 1 Esdras In 1 Esdras 5:8, Baalsamus is mentioned as one of the leaders or prominent individuals among the returning exiles. The passage reads: "The leaders were Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the men of the people of Israel: the descendants of Parosh, 2,172." . Baalsamus is included in this list, indicating his role in the leadership or organization of the returnees. Theological Significance While Baalsamus himself is not a central figure in biblical theology, his inclusion in the list of returnees highlights the collective effort of the Jewish people to restore their covenant relationship with God. The return from exile and the rebuilding of the Temple were seen as acts of divine providence and fulfillment of prophetic promises. The leaders, including Baalsamus, played a crucial role in guiding the people in this significant period of renewal and restoration. Conservative Christian Perspective From a conservative Christian viewpoint, the mention of Baalsamus in 1 Esdras underscores the importance of faithfulness and obedience to God's commands. The return from exile is viewed as a testament to God's faithfulness to His promises and His mercy towards His people. The leaders, including Baalsamus, are seen as instruments used by God to accomplish His purposes, emphasizing the theme of divine sovereignty and human responsibility in the unfolding of redemptive history. International Standard Bible Encyclopedia BAALSAMUSba-al'-sa-mus Baalsamos; (the King James Version Balasamus): B. stood at the right side of Ezra, when the law was read to the people (1 Esdras 9:43). Compare Maaseiah (Nehemiah 8:7). the Valley of Rephaim where David obtained a signal victory over the Philistines; it was higher than Jerusalem for David asked, "Shall I go up against the Philis?" (2 Samuel 5:20 1 Chronicles 14:11). The exact site is unknown, but if the Vale of Rephaim is el Beka`a, the open valley between Jerusalem and Mar Elias, then Baal-perazim would probably be the mountains to the East near what is called the "Mount of Evil Counsel" (see JERUSALEM). The Mount Perazim of Isaiah 28:21 would appear to be the same spot. Thesaurus Baalsamus...BAALSAMUS. ba-al'-sa-mus Baalsamos; (the King James Version Balasamus): B. stood at the right side of Ezra, when the law was read to the people (1 Esdras 9:43). ... /b/baalsamus.htm - 7k Ba'al's (1 Occurrence) Baalshalisha (1 Occurrence) Balasamus Resources Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus |
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