Overview:
Jeshuah is a biblical figure mentioned in the Old Testament, primarily within the genealogical and priestly contexts. The name Jeshuah is a variant of Joshua, meaning "The LORD is salvation." This entry explores the occurrences and significance of Jeshuah in the biblical narrative.

Biblical References:

1. Genealogical Context:
Jeshuah is mentioned in the genealogies of the tribes of Israel. In 1 Chronicles 24:11, Jeshuah is listed among the divisions of the priests. The passage states, "the ninth to Jeshuah, the tenth to Shecaniah." This indicates Jeshuah's role within the priestly order established by King David for the service of the temple.

2. Priestly Lineage:
The mention of Jeshuah in the priestly divisions highlights the importance of maintaining a structured and organized approach to temple worship. The division of priests into specific courses ensured that the worship and sacrifices were conducted in an orderly manner, reflecting the holiness and reverence due to God.

3. Ezra and Nehemiah:
While Jeshuah is not directly mentioned in the books of Ezra and Nehemiah, the context of the priestly divisions and the return from exile is significant. The restoration of the temple and the reestablishment of proper worship practices were central themes in these books. The priests, including those from the line of Jeshuah, played a crucial role in this spiritual renewal.

Theological Significance:

1. Symbol of Salvation:
The name Jeshuah, meaning "The LORD is salvation," serves as a reminder of God's deliverance and faithfulness to His people. Throughout the Old Testament, names often carry theological significance, pointing to God's character and His covenant promises.

2. Priestly Role:
Jeshuah's inclusion in the priestly divisions underscores the importance of the priesthood in mediating between God and His people. The priests were responsible for offering sacrifices, teaching the Law, and maintaining the sanctity of the temple. This role foreshadows the ultimate High Priest, Jesus Christ, who offers the perfect sacrifice for sin.

3. Continuity of Worship:
The structured divisions of priests, including Jeshuah's, highlight the continuity and consistency of worship practices in Israel. This continuity is essential for maintaining the covenant relationship between God and His people, ensuring that worship remains central to the community's identity.

Historical Context:

The division of priests, including Jeshuah, into courses is attributed to King David's organizational reforms. These reforms were intended to prepare for the construction of the temple by Solomon and to ensure that worship was conducted according to divine instructions. The priestly courses continued to function throughout the history of Israel, adapting to changes such as the Babylonian exile and the subsequent return to Jerusalem.

Conclusion:

Jeshuah, though a relatively minor figure in the biblical narrative, represents the broader themes of salvation, priestly service, and the continuity of worship. His inclusion in the priestly divisions reflects the organized and reverent approach to worship that characterized Israel's relationship with God.Jeshuah

a priest in the reign of David, (1 Chronicles 24:11) the same as JESHUA, No. 2. (B.C. 1014.)

JESHUA; JESHUAH

jesh'-u-a, je-shu'-a (yeshua`, "Yahweh is deliverance" or "opulence"; compare JOSHUA):

(1) the King James Version "Jeshuah," head of the 9th course of priests, and possibly of "the house of Jeshua" (1 Chronicles 24:11 Ezra 2:36 Nehemiah 7:39).

(2) A Levite of Hezekiah's time (2 Chronicles 31:15).

(3) Son of Jozadak = Joshua the high priest (Ezra 2:2; Ezra 3:2, 8; 4:03; 5:02; 10:18 Nehemiah 7:7; Nehemiah 12:1, 7, 10, 26); see JOSHUA (4) = "Jesus" (1 Esdras 5:48 and Sirach 49:12).

(4) A man of Pahath-moab, some of whose descendants returned from Babylon to Jerusalem with Zerubbabel (Ezra 2:6 Nehemiah 7:11) = "Jesus" (1 Esdras 58).

(5) Head of a Levitical house which had oversight of the workmen in the temple (Ezra 2:40; Ezra 3:9 Nehemiah 7:43). He is mentioned again in Nehemiah 8:7 as taking part in explaining the Torah to the people, in Nehemiah 9:4 (compare 12:8) as leading in the worship, and in 10:9 (Hebrew 10) as sealing the covenant; this Jeshua is called son of Azaniah (Nehemiah 10:9). To these references should be added probably Nehemiah 12:24, where commentators read, "Jeshua, Binnui, Kadmiel" for "Jeshua the son of Kadmiel." Perhaps Jozabad (Ezra 8:33) is a "son" of this same Jeshua; compare Ezra 8:33 = 1 Esdras 8:63, where the King James Version is "Jesu," the Revised Version (British and American) "Jesus." He is the same as Jessue (the King James Version), Jesus (Revised Version) (1 Esdras 5:26).

(6) Father of Ezer, a repairer of the wall (Nehemiah 3:19).

(7) JOSHUA, son of Nun (Nehemiah 8:17) (which see).

David Francis Roberts

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of ...
... Lastly, on the third day, he would, in the same manner as the two previous days,
make proclamation: Jeshuah [6423] (salvation) cometh to the world; Jeshuah ...
/.../appendix viii rabbinic traditions about.htm

Jeshuah (1 Occurrence)
... Int. Standard Bible Encyclopedia JESHUA; JESHUAH. ...Jeshuah (1 Occurrence). 1 Chronicles
24:11 The ninth to Jeshuah, the tenth to Shecaniah, (KJV DBY WBS YLT). ...
/j/jeshuah.htm - 9k

Jeshua (30 Occurrences)
... Easton's Bible Dictionary. (1.) Head of the ninth priestly order (Ezra 2:36);
called also Jeshuah (1 Chronicles 24:11). ... JESHUA; JESHUAH. ...
/j/jeshua.htm - 21k

Jeshurun (4 Occurrences)

/j/jeshurun.htm - 10k

Jesh'ua (1 Occurrence)
Jesh'ua. Jeshua, Jesh'ua. Jeshuah . Multi-Version Concordance Jesh'ua (1
Occurrence). ... (See RSV). Jeshua, Jesh'ua. Jeshuah . Reference Bible.
/j/jesh'ua.htm - 6k

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