Alexander: A Jew of Ephesus
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Alexander, a Jew of Ephesus, is a biblical figure mentioned in the New Testament, specifically in the Acts of the Apostles. His role, though brief, is significant in the context of the early Christian church and its interactions with the Jewish community and the broader Greco-Roman society.

Biblical Account

The primary reference to Alexander is found in Acts 19:33-34. During the Apostle Paul's third missionary journey, he spent a considerable amount of time in Ephesus, a major city in the Roman province of Asia. Paul's preaching led to a significant number of conversions, which in turn threatened the local economy, particularly the trade of silver shrines of the goddess Artemis. This economic impact incited a riot led by the silversmiths, who were concerned about the decline in their business.

In the midst of the uproar, the crowd seized Alexander, pushing him forward to speak. Acts 19:33-34 states: "The Jews in the crowd pushed Alexander forward, and he motioned for silence so he could make his defense to the people. But when they realized he was a Jew, they all shouted in unison for about two hours: 'Great is Artemis of the Ephesians!'"

Role and Significance

Alexander's role in this episode is somewhat ambiguous. The text does not provide explicit details about his intentions or the content of his intended speech. However, his presence and the reaction of the crowd suggest several important points about the socio-religious dynamics of the time:

1. Jewish Representation: Alexander was likely put forward by the Jewish community in Ephesus to distance themselves from the Christians and to clarify that the Jewish faith did not oppose the worship of Artemis. This indicates the complex relationship between Jews and Christians in the early church era, as well as the Jews' desire to maintain their distinct identity and avoid persecution.

2. Cultural Tensions: The incident highlights the cultural and religious tensions in Ephesus, a city known for its devotion to Artemis. The crowd's reaction to Alexander underscores the deep-seated pagan loyalties and the challenges faced by both Jews and Christians in a predominantly Gentile society.

3. Public Perception: The fact that the crowd refused to listen to Alexander upon realizing he was a Jew reflects the broader societal prejudices and the precarious position of minority groups within the Roman Empire. It also illustrates the volatile environment in which the early church operated, where public opinion could quickly turn hostile.

Historical Context

Ephesus was a major center of commerce and religion, home to the Temple of Artemis, one of the Seven Wonders of the Ancient World. The city's economy was closely tied to the temple, and any perceived threat to its religious practices was met with fierce resistance. This context is crucial for understanding the events of Acts 19 and the precarious situation for both Jews and Christians in the city.

Theological Implications

From a theological perspective, the account of Alexander serves as a reminder of the early church's struggles and the opposition it faced from both Jewish and Gentile communities. It also reflects the broader theme of God's sovereignty in advancing the Gospel despite human opposition. The incident at Ephesus is a testament to the challenges of proclaiming the Christian message in a world resistant to change, yet it also underscores the resilience and courage of those who stood firm in their faith.

Conclusion

While Alexander's specific intentions and actions remain unclear, his brief appearance in the biblical narrative provides valuable insights into the early church's context and the complex interplay between different religious and cultural groups in the ancient world.
Nave's Topical Index
Acts 19:33
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defense to the people.
Nave's Topical Index

Library

The Uproar in Ephesus.
... The injury sustained by a body of artificers would hardly have roused the whole
city of Ephesus, unless their interest had been ... Alexander was a Jew, he was ...
/.../dick/lectures on the acts of the apostles/lecture xxiii the uproar in.htm

The Fight with Wild Beasts at Ephesus
... cases in Acts, common hatred brought Jew and Gentile ... Alexander, whom they 'put forward,'
was no doubt going to ... for the Jews settled in Ephesus any connection ...
/.../maclaren/expositions of holy scripture the acts/the fight with wild beasts.htm

The Conversion of Apollos, his Character, and the Ministry of Paul ...
... The apostle was now in very humble circumstances, for even in Ephesus he continued
to work at the occupation of a tent ... A Jew, named Alexander, who seems ...
/.../killen/the ancient church/chapter viii the conversion of.htm

Days of Toil and Trial
... But the crowd, seeing that Alexander was a Jew, thrust him aside, and "all with
one ... He appealed to their reason. "Ye men of Ephesus," he said, "what man is ...
/.../white/the acts of the apostles/lesson 28 days of toil.htm

The Honors that were Paid the Jews; and the Leagues that were Made ...
... Hyrcanus, the son of Alexander the Jew, hath demonstrated ... the ambassador of Hyrcanus,
the son of Alexander, the high ... rites, and yet live at Ephesus, free from ...
/.../josephus/the antiquities of the jews/chapter 10 the honors that.htm

Acts XIX
... And Alexander, waving his hand, wished to make a defense to ... (34) But knowing that
he was a Jew, all with ... First, It was well known in Ephesus that they were as ...
/.../mcgarvey/a commentary on acts of the apostles/acts xix.htm

Priscilla and Aquila
... Now, to begin with, we are told that Aquila was a Jew. ... knit was too close to be easily
severed, and so, when Paul sailed across the AEgean for Ephesus, his two ...
/.../maclaren/romans corinthians to ii corinthians chap v/priscilla and aquila.htm

'The Chief Corner-Stone'
... Asiatics of Ephesus, Greeks of Corinth, Jews of Palestine and members of many another
race ... that he himself had become more and not less of a Jew by becoming a ...
/.../expositions of holy scripture ephesians peter/the chief corner-stone.htm

Acts xix. 21, 23
... And Alexander beckoned with ... v.33.) "But when they knew that he was a Jew, all with ...
the town clerk had appeased the people, he said, Ye men of Ephesus, what man ...
/.../chrysostom/homilies on acts and romans/homily xlii acts xix 21.htm

Paul in the Temple
... and co-operation is the last thing dreamed of on either side; but Jew and Roman ... Jews
from Asia' knew him by sight, as they had seen him in Ephesus and elsewhere ...
/.../maclaren/expositions of holy scripture the acts/paul in the temple.htm

Resources
What is the significance of the Greek Empire in biblical history? | GotQuestions.org

What happened in the intertestamental period? | GotQuestions.org

Faith vs. belief'what is the difference? | GotQuestions.org

Alexander: Dictionary and Thesaurus | Clyx.com

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Subtopics

Alexander

Alexander Balas

Alexander Iii

Alexander: A Copper-Smith

Alexander: A Jew of Ephesus

Alexander: A Relative of the High Priest, Present at the Defense of Peter and John

Alexander: Son of Simon Who Bore the Cross of Jesus

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Alexander: A Copper-Smith
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