Converts: Cornelius
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Cornelius, a centurion of the Italian Regiment, is a significant figure in the New Testament as the first recorded Gentile convert to Christianity. His account is primarily found in Acts 10 and 11, where his conversion marks a pivotal moment in the early Church, demonstrating the inclusivity of the Gospel message.

Background and Character:

Cornelius resided in Caesarea, a prominent city in the Roman province of Judea. As a centurion, he was a man of authority, commanding approximately one hundred soldiers. Despite his Roman background, Cornelius is described as "a devout man and one who feared God with all his household, who gave alms generously to the people and prayed to God continually" (Acts 10:2). This description highlights his piety and reverence for the God of Israel, aligning him with the "God-fearers," Gentiles who respected Jewish beliefs and practices without fully converting to Judaism.

Divine Vision and Peter's Visit:

Cornelius's conversion begins with a divine encounter. Around the ninth hour of the day, he receives a vision of an angel of God, who instructs him to send for Simon Peter, who is staying in Joppa (Acts 10:3-5). Obedient to the heavenly message, Cornelius dispatches two of his servants and a devout soldier to bring Peter to Caesarea.

Simultaneously, Peter experiences a vision while praying on a rooftop in Joppa. In this vision, a sheet descends from heaven containing various animals, and a voice instructs him to "kill and eat" (Acts 10:13). Peter, adhering to Jewish dietary laws, initially resists, but the voice insists, "What God has cleansed, you must not call common" (Acts 10:15). This vision occurs three times, preparing Peter for the arrival of Cornelius's messengers and the broader acceptance of Gentiles into the faith.

The Meeting and the Holy Spirit:

Upon Peter's arrival in Caesarea, Cornelius gathers his relatives and close friends, eager to hear the message Peter brings. Peter acknowledges the divine orchestration of their meeting, stating, "God has shown me that I should not call any man impure or unclean" (Acts 10:28). He then shares the Gospel, proclaiming Jesus Christ as Lord of all, His death, and His resurrection.

As Peter speaks, the Holy Spirit descends upon all who hear the message, and the Gentiles begin speaking in tongues and praising God (Acts 10:44-46). This outpouring of the Spirit astonishes the Jewish believers accompanying Peter, confirming that God's gift of salvation extends beyond the Jewish people.

Baptism and Acceptance:

Recognizing the work of the Holy Spirit, Peter declares, "Can anyone withhold the water to baptize these people? They have received the Holy Spirit just as we have!" (Acts 10:47). Cornelius and his household are then baptized in the name of Jesus Christ, marking their full inclusion into the Christian community.

Significance in Early Christianity:

Cornelius's conversion is a watershed moment in the early Church, symbolizing the breaking down of barriers between Jews and Gentiles. It underscores the universality of the Gospel and the fulfillment of God's promise to Abraham that all nations would be blessed through his seed (Genesis 22:18). The account of Cornelius is revisited in Acts 11, where Peter defends his actions to the Jerusalem church, affirming that "God has granted even the Gentiles repentance unto life" (Acts 11:18).

Cornelius's account serves as a testament to the transformative power of the Gospel and the inclusive nature of God's kingdom, inviting all who fear Him and work righteousness to partake in the salvation offered through Jesus Christ.
Nave's Topical Index
Acts 10:1
There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,
Nave's Topical Index

Library

The Foundation of the Church among the Heathen
... honoured by being the occasion of the {26} gathering in of the first heathen converts.
[Sidenote: AD41. Conversion of the gentile Cornelius.] This centurion ...
/.../blunt/a key to the knowledge of church history/chapter ii the foundation of.htm

The First Book of Our Answer to the Treatise of Celsus...
... to another mode of life." Here he has not observed that the Jewish converts have
not ... For on the day after the angel of God appeared to Cornelius, suggesting to ...
/.../origen/origen against celsus/chapter i the first book.htm

'God is no Respecter of Persons'
... This passage falls into three parts: Cornelius's explanation, Peter's sermon,
and the descent of the Spirit on the new converts. ...
/.../maclaren/expositions of holy scripture the acts/god is no respecter of.htm

His Great Controversy
... They expected that all the converts of the Messiah would undergo this national rite ...
by the direct intervention of God in the case of Cornelius, the centurion ...
/.../stalker/the life of st paul/chapter ix his great controversy.htm

Jew and Gentile
... observance of the ceremonial law should be enjoined on the Gentile converts as a ...
the words of truth to those assembled at the home of Cornelius, he witnessed ...
/.../white/the acts of the apostles/lesson 19 jew and gentile.htm

Sacred Places.
... The prominent members and first converts, as Mary, the mother of John Mark in Jerusalem,
Cornelius in Caesarea, Lydia in Philippi, Jason in Thessalonica ...
/.../schaff/history of the christian church volume i/section 56 sacred places.htm

A Seeker for Truth
... Greek Jews had become believers in Christ, but the conversion of Cornelius was to ...
The door that many of the Jewish converts had closed against the Gentiles was ...
/.../white/the acts of the apostles/lesson 14 a seeker for.htm

The Conservative Reaction, and the Liberal victory --
... Palestine, far from denying the Christian character of the Gentile converts, would
yet ... once before eaten in the house of the uncircumcised Cornelius at Caesarea ...
/.../section 35 the conservative reaction.htm

The Holy Catholic Church.
... Thus S. Peter admitted the Gentile Cornelius, his hesitation to do so having been ...
48); and thus S. Paul and S. Barnabas continually admitted converts in their ...
/.../burbidge/the kingdom of heaven what is it/chapter ix the holy catholic.htm

Luther's Catechisms. AD 1529.
... The three thousand Jewish converts on the day of Pentecost, having already a ... Men
like Cornelius, the Eunuch, Apollos, Justin Martyr, Tertullian, Cyprian, Jerome ...
/.../ 43 luthers catechisms a d.htm

Resources
What is the insider movement? | GotQuestions.org

What happened on Paul's second missionary journey? | GotQuestions.org

What does the Bible say about eating food/meat that has been sacrificed to idols? | GotQuestions.org

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Converts: At Pentecost, About Three-Thousand People
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