Good and Evil: Choice Between, by Adam and Eve
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The narrative of Adam and Eve's choice between good and evil is foundational to the Christian understanding of sin, free will, and the human condition. This account is primarily found in the Book of Genesis, chapters 2 and 3, and it sets the stage for the unfolding account of redemption throughout the Bible.

Creation and Command

God created Adam and Eve as the first humans, placing them in the Garden of Eden, a paradise of perfect harmony and abundance. In Genesis 2:16-17 , God commands Adam, "You may eat freely from every tree of the garden, but you must not eat from the tree of the knowledge of good and evil, for in the day that you eat of it, you will surely die." This command establishes the moral framework within which Adam and Eve are to operate, highlighting the presence of free will and the potential for disobedience.

The Temptation

The serpent, described as more cunning than any other beast, becomes the agent of temptation. In Genesis 3:1 , the serpent questions Eve, "Did God really say, 'You must not eat from any tree in the garden'?" This question introduces doubt and challenges the authority and truthfulness of God's command. The serpent further entices Eve by assuring her that eating the fruit will not lead to death but will open her eyes, making her like God, knowing good and evil (Genesis 3:4-5).

The Choice and the Fall

Faced with the serpent's deception, Eve observes that the tree is good for food, pleasing to the eye, and desirable for gaining wisdom. She takes the fruit and eats it, and she also gives some to Adam, who is with her, and he eats (Genesis 3:6). This act of disobedience marks the first sin, often referred to as "The Fall," as it represents humanity's choice to reject God's command in favor of their own judgment.

Consequences of the Choice

The immediate consequence of their choice is the realization of their nakedness, symbolizing the loss of innocence and the entrance of shame and guilt into human experience (Genesis 3:7). When God confronts them, Adam and Eve attempt to shift blame, illustrating the fractured relationships that result from sin—between humans and God, and between each other (Genesis 3:12-13).

God pronounces curses as a result of their disobedience: the serpent is cursed to crawl on its belly, Eve is given increased pain in childbirth and a complicated relationship with her husband, and Adam is told that the ground is cursed because of him, leading to a life of toil and eventual death (Genesis 3:14-19).

Theological Implications

The choice between good and evil by Adam and Eve is pivotal in Christian theology. It introduces the concept of original sin, the idea that all humanity inherits a sinful nature due to this first act of disobedience. This narrative underscores the importance of free will, as Adam and Eve had the capacity to choose obedience or rebellion. It also highlights the need for redemption, setting the stage for the coming of Jesus Christ, who Christians believe restores the broken relationship between God and humanity through His sacrificial death and resurrection.

Symbolism and Legacy

The tree of the knowledge of good and evil symbolizes the boundary set by God for human freedom, a test of trust and obedience. The serpent represents the presence of evil and the reality of temptation. The narrative of Adam and Eve's choice continues to resonate as a profound exploration of human nature, moral responsibility, and the enduring struggle between good and evil.
Nave's Topical Index
Genesis 3:1
Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said to the woman, Yes, has God said, You shall not eat of every tree of the garden?
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Library

How Sin came In
... But the act of yielding was, as sin ever is, a deliberate choice to please self
and disobey God. ... The promise of knowing good and evil was indeed kept, but ...
/.../maclaren/expositions of holy scripture k/how sin came in.htm

Letter ii (AD 1126) to the Monk Adam
... disobedience of slackness and omission, if the choice were given ... shall reply for
him: Is thine eye evil because he ... a will well-disposed to follow good counsel. ...
/.../some letters of saint bernard abbot of clairvaux/letter ii a d 1126 to.htm

The First Great Deception.
... The destiny of the wicked is fixed by their own choice. ... declared to Israel, "I have
set before thee this day life and good, and death and evil."(954) The ...
/.../33 the first great deception.htm

The First Great Deception
... The destiny of the wicked is fixed by their own choice. ... to Israel: "I have set before
thee this day life and good, and death and evil." Deuteronomy 30:15 ...
/.../white/the great controversy/chapter 33 the first great.htm

The Wicked Heart Set to do Evil.
... mercies"that can coolly say"God is so good that I ... your heart only the more fully
to do evil, they stand ... leave them to the madness and doom of their choice? ...
/.../finney/sermons on gospel themes/viii the wicked heart set.htm

Moral Depravity.
... or chosen as sin, but the choice of self-gratification, which choice is sin. ... by the
wisest constitution of things, greatly affect for good or evil his whole ...
/.../finney/systematic theology/lecture xxiv moral depravity.htm

Moral Depravity.
... If moral depravity consist in the choice of self-gratification as ... disabled, and made
opposite to all good, and wholly inclined to all evil, do proceed ...
/.../finney/systematic theology/lecture xxiii moral depravity.htm

Index of Subjects.
... Free choice belonging to man before the fall, [298]122. ... the unwary, [548]41; the
two gods of, [549]45; fictions of, about things good and evil, [550]63 etc ...
/.../writings in connection with the donatist controversy /index of subjects.htm

Chapter iii
... God's reason for the choice of just such a type of garment was that there was ... God
said: Behold, man is become as one of us to know good and evil, and now ...
//christianbookshelf.org/leupold/exposition of genesis volume 1/chapter iii.htm

Swedenborgians, Or, the New Jerusalem Church.
... that, unless man had such freedom of choice, the Word ... good, and separate this from
the good of charity ... known that man has innate or hereditary evil from parents ...
/.../hayward/the book of religions/swedenborgians or the new jerusalem.htm

Resources
Is “the road to hell is paved with good intentions” a true statement? | GotQuestions.org

What does it mean to do good unto all men in Galatians 6:10? | GotQuestions.org

What is the Good News Bible (GNB) / Today's English Version (TEV)? | GotQuestions.org

Good: Dictionary and Thesaurus | Clyx.com

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Subtopics

Good

Good and Evil

Good and Evil: Choice Between, by Adam and Eve

Good and Evil: Conflict Between

Good and Evil: Exhortation to Choose Between

Good and Evil: Subjective Conflict Between

Good Communication

Good Deeds

Good for Evil: General Scriptures Concerning

Good for Evil: Returning: Abraham, to Abimelech

Good for Evil: Returning: David, to his Enemies

Good for Evil: Returning: David, to Saul

Good for Evil: Returning: Elisha, to the Syrians

Good for Evil: Returning: Jesus, to his Crucifiers

Good for Evil: Returning: Stephen, to his Murderers

Good Friday

Good Friends

Good Fruits

Good Hygiene

Good Intentions

Good Leaders

Good Luck

Good Men

Good Mothers

Good News: General Scriptures Concerning

Good Spirits

Good Works

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Good and Evil
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