Pharisees: Traditions of, in Regard to Fasting
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The Pharisees, a prominent Jewish sect during the Second Temple period, were known for their strict adherence to the Law of Moses and the oral traditions that they believed were handed down alongside the written Torah. Among these traditions, fasting held a significant place as a practice of piety and devotion.

Fasting in Pharisaic Tradition

Fasting, in the context of the Pharisees, was not merely an act of abstaining from food but a spiritual discipline intended to express humility, repentance, and devotion to God. The Pharisees typically fasted twice a week, on Mondays and Thursdays, as part of their religious observance. This practice is alluded to in the parable of the Pharisee and the tax collector, where the Pharisee boasts, "I fast twice a week and pay tithes of all that I acquire" (Luke 18:12).

The Pharisees' fasting was often accompanied by specific outward signs of mourning and penitence, such as wearing sackcloth and ashes, as well as refraining from anointing themselves with oil. These visible expressions were intended to demonstrate their piety to others, although Jesus criticized such displays when they were done for the sake of public recognition rather than genuine devotion. In the Sermon on the Mount, Jesus instructs, "When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their reward" (Matthew 6:16).

Fasting and the Law

While the Law of Moses prescribed only one mandatory fast day, the Day of Atonement (Yom Kippur), the Pharisees expanded the practice of fasting as a means of personal and communal purification. Their additional fasts were not explicitly commanded in the Torah but were part of the oral traditions that the Pharisees held in high regard. These traditions were seen as a "fence" around the Torah, intended to prevent any inadvertent transgression of the Law.

Fasting and the New Testament

In the New Testament, the Pharisees' approach to fasting is often contrasted with the teachings of Jesus. While Jesus did not dismiss the practice of fasting, He emphasized the importance of the heart's intention over the mere outward observance. In response to a question about why His disciples did not fast like the Pharisees, Jesus explained, "Can the wedding guests mourn while the bridegroom is with them? But the time will come when the bridegroom will be taken from them; then they will fast" (Matthew 9:15).

The Pharisees' emphasis on fasting as a public display of righteousness is further critiqued in the Gospels, where Jesus calls for a more sincere and humble approach to spiritual disciplines. The Pharisees' traditions, while rooted in a desire to honor God, often became a point of contention when they overshadowed the weightier matters of the Law, such as justice, mercy, and faithfulness (Matthew 23:23).

Conclusion

The Pharisees' traditions regarding fasting reflect their broader commitment to religious observance and the oral traditions that shaped their interpretation of the Law. While their practices were intended to foster spiritual growth and communal identity, the New Testament narratives highlight the tension between outward religious acts and the inward transformation that Jesus called His followers to pursue.
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Matthew 9:14
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but your disciples fast not?
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Luke 18:12
I fast twice in the week, I give tithes of all that I possess.
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Library

Matthew's Feast. Discourse on Fasting.
... not conform to the rites of the Pharisees. If the conduct of his disciples had made
a rent in the rabbinical traditions with regard to fasting, Jesus could not ...
/.../mcgarvey/the four-fold gospel/lvii matthews feast discourse on.htm

Article xv (viii): of Human Traditions in the Church.
... for the example was to be shown the Pharisees that these ... And if our people neglect
some traditions that are of ... For such an opinion with regard to traditions is ...
/.../melanchthon/the apology of the augsburg confession/part 20 article xv viii .htm

Relation of the Pharisees to the Sadducees and Essenes, and to the ...
... The same holds true in regard to the ... Sadducees originated in a reaction against the
Pharisees. ... their own glosses, interpretations, and traditions, the Sadducee ...
/.../edersheim/sketches of jewish social life/chapter 15 relation of the.htm

Levi-Matthew
... that Jesus was setting at nought the ancient traditions; and they ... the inquiry, "Why
do we and the Pharisees fast oft ... but only to set them right in regard to His ...
//christianbookshelf.org/white/the desire of ages/chapter 28 levi-matthew.htm

The Historical Situation
... They were probably more akin to the Pharisees than to ... their interest was diverted
to the traditions, and their ... they were too absorbed with regard for present ...
/.../rhees/the life of jesus of nazareth/i the historical situation.htm

The Jews Make all Ready for the War; and Simon, the Son of Gioras ...
... Which, indeed, seems to me the earliest mention of any regard to the phases in fixing
the ... Perhaps in this age the traditions of the Pharisees had obliged ...
/.../chapter 22 the jews make.htm

Article xxvii (xiii): of Monastic Vows.
... topic enough has been said above, in regard to which ... voice of Christ move them, who
chides the Pharisees, Matt.23, 13 f., who had made traditions contrary to ...
/.../the apology of the augsburg confession/part 35 article xxvii xiii .htm

Letter ii (AD 1126) to the Monk Adam
... the Lord in the Gospel blame the Pharisees: Ye transgress ... commandment of God on account
of your traditions (S. Matthew ... of a thing wholly good in regard to the ...
/.../some letters of saint bernard abbot of clairvaux/letter ii a d 1126 to.htm

The Harbinger
... confounded the pride of the Scribes and Pharisees and rulers ... The Jewish teachers,
by their traditions and will-worship ... the music, and paid no more regard to the ...
//christianbookshelf.org/newton/messiah vol 1/sermon ii the harbinger.htm

The Danger of Deviating from Divine Institutions.
... wisdom and humility, and profession of regard to the ... the traditions so highly valued
by the Pharisees. ... agreeably thereto, regardless of the traditions of men ...
/.../lee/sermons on various important subjects/sermon xxviii the danger of.htm

Resources
If Jesus condemned the Pharisees for praying out loud, should we pray aloud? | GotQuestions.org

What was Jesus writing in the dirt/sand when the Pharisees brought to Him a woman caught in adultery? | GotQuestions.org

Who were the Herodians? | GotQuestions.org

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Subtopics

Irony: The Pharisees and the Herodians to Jesus

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Pharisees: Become Disciples of Jesus

Pharisees: Come to Jesus With Questions

Pharisees: Concerning the Resurrection

Pharisees: Doctrines of

Pharisees: Hypocrisy of, Reproved by Jesus

Pharisees: Hypocrisy of, Reproved by John

Pharisees: Paul, a Pharisee

Pharisees: Reject: Christ

Pharisees: Reject: John

Pharisees: They Minister to Jesus

Pharisees: Traditions of, in Regard to Fasting

Pharisees: Traditions of, in Regard to The Duties of Children to Parents

Pharisees: Traditions of, in Regard to The Sabbath

Pharisees: Traditions of, in Regard to The Washing of Hands

The Pharisees by Descent, Especially Esteemed

The Pharisees: A Sect of the Jews

The Pharisees: As a Body, Rejected John's Baptism

The Pharisees: Believed in the Resurrection

The Pharisees: Character of Active in Proselytising

The Pharisees: Character of Ambitious of Precedence

The Pharisees: Character of Avaricious

The Pharisees: Character of Cruel in Persecuting

The Pharisees: Character of Fond of Distinguished Titles

The Pharisees: Character of Fond of Public Salutations

The Pharisees: Character of Oppressive

The Pharisees: Character of Outwardly Moral

The Pharisees: Character of Particular in Paying all Dues

The Pharisees: Character of Rigid in Fasting

The Pharisees: Character of Self-Righteous

The Pharisees: Character of Zealous of the Law

The Pharisees: Character of Zealous of Tradition

The Pharisees: Christ: Asked for Signs By

The Pharisees: Christ: Called Fools and Blind Guides

The Pharisees: Christ: Called, and Evil and Adulterous Generation

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The Pharisees: Christ: Compared, to Whited Sepulchres

The Pharisees: Christ: Condemned By, for Associating With Sinners

The Pharisees: Christ: Declared the Doctrines of, to be Hypocrisy

The Pharisees: Christ: Declared the Imaginary Righteousness of, to be Insufficient

The Pharisees: Christ: Denounced Woes Against

The Pharisees: Christ: Left Judea for a Time on Account of

The Pharisees: Christ: Offended, by his Doctrine

The Pharisees: Christ: Often Invited By

The Pharisees: Christ: Tempted By, With Questions About the Law

The Pharisees: Christ: Watched By, for Evil

The Pharisees: had Disciples

The Pharisees: Imputed Christ's Miracles to Satan's Power

The Pharisees: Made Broad Their Phylacteries

The Pharisees: Many Priest and Levites Were of

The Pharisees: Many Rulers, Lawyers, and Scribes Were of

The Pharisees: Often Sought to Destroy Christ

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The Pharisees: Their Opinions, a Standard for Others

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Ointment (29 Occurrences)

Jar (45 Occurrences)

Learnt (12 Occurrences)

Learned (70 Occurrences)

Guest (24 Occurrences)

Invited (49 Occurrences)

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Bottle (28 Occurrences)

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Table (125 Occurrences)

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Pharisees: They Minister to Jesus
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