Post of Hezekiah
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The "Post of Hezekiah" refers to the messengers or couriers sent by King Hezekiah of Judah to invite the people of Israel and Judah to celebrate the Passover in Jerusalem. This event is recorded in 2 Chronicles 30, a chapter that highlights Hezekiah's religious reforms and his efforts to unify the people in the worship of Yahweh.

Historical Context

Hezekiah reigned as king of Judah during the late 8th century BC, a period marked by political turmoil and spiritual decline. The northern kingdom of Israel had been conquered by the Assyrians, and many Israelites were taken into exile. In contrast, Hezekiah sought to restore the worship of Yahweh and purify the religious practices in Judah. His reign is noted for significant religious reforms, including the removal of high places, the destruction of idols, and the restoration of the temple in Jerusalem.

Biblical Account

In 2 Chronicles 30, Hezekiah decides to celebrate the Passover, an important Jewish festival commemorating the Israelites' deliverance from Egypt. The king sends out couriers, referred to as "posts," throughout all Israel and Judah, with letters urging the people to return to the Lord and come to Jerusalem for the Passover. The Berean Standard Bible records this invitation: "So the couriers went throughout Israel and Judah with letters from the king and his officials, which read: 'Children of Israel, return to the LORD, the God of Abraham, Isaac, and Israel, so that He may return to you who are left, who have escaped the hand of the kings of Assyria'" (2 Chronicles 30:6).

Significance of the Posts

The posts of Hezekiah played a crucial role in his religious reforms. They were instrumental in spreading the king's message and calling the people to repentance and unity. The invitation extended beyond Judah to the remnant of the northern kingdom, emphasizing Hezekiah's desire for national reconciliation and spiritual renewal. Despite the political division between Israel and Judah, Hezekiah's call was a significant attempt to bring the people back to the covenantal worship of Yahweh.

Response to the Invitation

The response to Hezekiah's invitation was mixed. Some mocked the couriers, while others humbled themselves and came to Jerusalem. The Berean Standard Bible notes: "Nevertheless, some from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem" (2 Chronicles 30:11). This response highlights the varied spiritual state of the people and the challenges Hezekiah faced in his reform efforts.

Theological Implications

The account of the posts of Hezekiah underscores themes of repentance, restoration, and the importance of covenantal faithfulness. Hezekiah's initiative reflects a deep commitment to the worship of Yahweh and a desire to see the people of God united in their devotion. The event serves as a reminder of the power of leadership in guiding spiritual renewal and the potential for reconciliation even amidst division.

Legacy

The actions of Hezekiah and his posts left a lasting impact on the religious life of Judah. His reforms and the celebration of the Passover contributed to a period of spiritual revival and set a precedent for future kings. The narrative of the posts of Hezekiah continues to be a powerful example of the call to return to God and the blessings that follow obedience and unity in worship.
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2 Chronicles 30:6,10
So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, You children of Israel, turn again to the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
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Library

Examples from the Old Testament, Balaam, Moses, and Hezekiah, to ...
... thee; then whose shall those things be which thou hast provided?" [4648] It was
just in the like manner that the king Hezekiah heard from ... [4630] Post occisionem ...
/.../the five books against marcion/chapter xxviii examples from the old.htm

Chronicles
... from its new starting point in the return and restoration through post-exilic times
is ... very singular"nowhere more so than in the story of Hezekiah, most of ...
/.../mcfadyen/introduction to the old testament/chronicles.htm

Proverbs
... notice would be about a century and a half after Hezekiah's time, and Hezekiah is
more ... can be little doubt that the groups in their present form are post-exilic ...
/...//christianbookshelf.org/mcfadyen/introduction to the old testament/proverbs.htm

The Triumph of Faith
... Jerusalem by promises and threats, since it was too important a post to leave ... forces
being in motion, this new effort was made to induce Hezekiah to surrender. ...
/.../maclaren/expositions of holy scripture h/the triumph of faith.htm

Kings
... With the exception of Hezekiah, all the kings before Josiah are implicitly condemned ...
a later insertion to satisfy the requirements of the post-exilic priestly ...
//christianbookshelf.org/mcfadyen/introduction to the old testament/kings.htm

Receiving Agents.
... Jr. Springville, Rufus C. Eaton, PM Catskill, Hezekiah Thayer. ... DISTRICT OF COLUMBIA.
Washington, Reuben Post. Alexandria, Reuel Keith. VIRGINIA. ...
/.../leland/the national preacher vol 2 no 7 dec 1827/receiving agents.htm

Preface.
... in any writings, it will be clear proof that the author was post-Victorian! ... One is
assured it was Hezekiah, another is confident it was Zerubbabel, a third is ...
//christianbookshelf.org/jennings/old groans and new songs/preface.htm

Isaiah.
... of Judah.2. The exilic prophets, Ezekiel and Daniel.3. The Post-exilic prophets ... at
Jerusalem during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, and most of ...
/.../gerberding/the way of salvation in the lutheran church/chapter xv isaiah.htm

Isaiah
... of Hezekiah, xxxviii.9-20, which is no doubt later than the redaction of the book
of Kings as it is not found there, and is, in all probability, a post-exilic ...
//christianbookshelf.org/mcfadyen/introduction to the old testament/isaiah.htm

Deuteronomy
... passages in which a milder tone prevails probably came from Hezekiah's reign, and ...
eighth century BC, the priestly code (P) is, broadly speaking, post-exilic.[1 ...
/.../mcfadyen/introduction to the old testament/deuteronomy.htm

Resources
What is the emerging / emergent church movement? | GotQuestions.org

Should Christians post prayers on social media? | GotQuestions.org

What is narrative theology? | GotQuestions.org

Post: Dictionary and Thesaurus | Clyx.com

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Post

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Post of Hezekiah

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Post of Ahasuerus
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