Trophimus with Paul in Jerusalem; Made the Occasion of an Attack on Paul
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Trophimus, a Gentile Christian from Ephesus, is a significant figure in the New Testament, particularly in the context of the Apostle Paul's ministry. He is mentioned in the Book of Acts and in Paul's epistles, where his presence and actions play a pivotal role in the events surrounding Paul's final visit to Jerusalem.

Background and Identity

Trophimus is identified as an Ephesian in Acts 21:29, indicating his origin from the city of Ephesus, a major center of early Christianity in Asia Minor. He is described as a companion of Paul, accompanying him on his missionary journeys. Trophimus is likely a convert from paganism, reflecting the spread of the Gospel among the Gentiles.

Role in Paul's Ministry

Trophimus is first mentioned in Acts 20:4 as one of the delegates from the churches in Asia who traveled with Paul to Jerusalem. This journey was part of Paul's effort to deliver a collection for the impoverished believers in Jerusalem, demonstrating the unity and charity among the early Christian communities.

The Incident in Jerusalem

The most notable event involving Trophimus occurs during Paul's visit to Jerusalem, as recorded in Acts 21. Paul, having arrived in the city, sought to demonstrate his respect for Jewish customs by participating in purification rites at the temple. However, some Jews from Asia, who had previously opposed Paul's ministry, saw him in the temple and stirred up a crowd against him. They accused Paul of defiling the holy place by bringing Greeks into the temple, specifically mentioning Trophimus as the alleged Gentile intruder: "For they had previously seen Trophimus the Ephesian in the city with him, and they assumed that Paul had brought him into the temple" (Acts 21:29).

This accusation was false, as there is no evidence that Trophimus entered the temple. Nevertheless, the mere assumption led to a violent uproar, resulting in Paul's arrest. The incident underscores the tension between Jewish traditions and the inclusion of Gentiles in the early Church, a recurring theme in Paul's ministry.

Later Mentions

Trophimus is mentioned again in 2 Timothy 4:20, where Paul notes, "Erastus has remained at Corinth, and Trophimus I left sick in Miletus" . This brief mention indicates Trophimus's continued involvement in Paul's missionary activities, despite his illness. It also highlights the human challenges faced by early Christian workers, including health issues and the need for mutual support.

Significance

Trophimus's account illustrates the challenges and conflicts faced by the early Church as it navigated the inclusion of Gentiles and the preservation of Jewish customs. His association with Paul during a critical moment in Jerusalem highlights the Apostle's commitment to unity within the diverse body of Christ. Trophimus serves as a testament to the spread of the Gospel beyond Jewish boundaries and the resulting cultural and religious tensions. His presence in the narrative of Acts provides insight into the dynamics of early Christian missions and the opposition they encountered.
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Acts 21:27-30
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
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Library

Acts xxi. 18, 19
... [1050] "For they had seen before with him in the city Trophimus an Ephesian, whom
they supposed that ... Paul judaized in Jerusalem, but in Antioch not so: he ...
/.../chrysostom/homilies on acts and romans/homily xlvi acts xxi 18.htm

The Pastoral Epistles
... because Trophimus was with the apostle when he reached that ... Paul takes the opportunity
to send a letter with ... outpouring of the Holy Spirit at Jerusalem on the ...
/.../pullan/the books of the new testament/chapter xvii the pastoral epistles.htm

Resources
Is cessationism biblical? What is a cessationist? | GotQuestions.org

Why doesn't God heal everyone? | GotQuestions.org

What happened on Paul's third missionary journey? | GotQuestions.org

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