Schools of the Prophets
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The "Schools of the Prophets" refer to groups or communities of prophets mentioned in the Old Testament, particularly during the times of Samuel, Elijah, and Elisha. These schools were centers for religious instruction and spiritual formation, where individuals were trained in the prophetic ministry. They played a significant role in maintaining and transmitting the faith and traditions of Israel during periods of spiritual decline.

Biblical References

The concept of the Schools of the Prophets is primarily derived from several passages in the Old Testament. In 1 Samuel 10:5, the prophet Samuel instructs Saul to go to Gibeah, where he will meet a group of prophets coming down from the high place with musical instruments, prophesying. This indicates an organized group engaged in prophetic activities.

In 2 Kings 2:3, the "sons of the prophets" at Bethel come out to meet Elisha, indicating a community of prophets. Similarly, in 2 Kings 4:38, Elisha returns to Gilgal, where there is a famine, and the "sons of the prophets" are sitting before him, suggesting a setting of instruction or communal living.

Purpose and Function

The Schools of the Prophets served several purposes. They were centers for:

1. Spiritual Training: These schools provided spiritual and religious education, preparing individuals for prophetic ministry. The training likely included instruction in the Law, worship practices, and the development of spiritual gifts.

2. Community and Support: The schools offered a community for those called to the prophetic office, providing mutual support and encouragement. This was especially important during times of national apostasy or when the prophetic message was unpopular.

3. Preservation of Faith: By training new generations of prophets, these schools helped preserve the faith and traditions of Israel. They ensured that the knowledge of God and His laws was passed down, even when the broader society turned away from God.

Leadership and Influence

The Schools of the Prophets were often led by prominent prophetic figures. Samuel is considered the founder of these schools, as he gathered and instructed groups of prophets (1 Samuel 19:20). Elijah and Elisha also played significant roles in leading and interacting with these communities. In 2 Kings 6:1-7, the sons of the prophets approach Elisha for guidance, indicating his leadership and influence.

Cultural and Historical Context

The existence of the Schools of the Prophets reflects the broader cultural and religious context of ancient Israel. During times of spiritual decline, such as the reigns of Ahab and Jezebel, these schools were vital in maintaining a remnant faithful to Yahweh. They provided a counter-cultural witness to the prevailing idolatry and moral decay.

Legacy and Impact

The Schools of the Prophets left a lasting legacy in the history of Israel. They contributed to the continuity of the prophetic tradition, which played a crucial role in calling the nation back to covenant faithfulness. The prophets trained in these schools were instrumental in delivering God's messages, warning of judgment, and offering hope for restoration.

In summary, the Schools of the Prophets were essential institutions in ancient Israel, fostering spiritual growth, community, and the preservation of the prophetic voice. They highlight the importance of religious education and the transmission of faith across generations.
International Standard Bible Encyclopedia
Schools of the Prophets

SCHOOLS OF THE PROPHETS

See EDUCATION; PROPHETS.

Library

The Cities of the Levites.
... And the schools of the prophets were little universities, and colleges of
students. For their governor they had some venerable prophet ...
/.../lightfoot/from the talmud and hebraica/chapter 97 the cities of.htm

The Call of Elisha
... The schools of the prophets, established by Samuel, had fallen into decay
during the years of Israel's apostasy. Elijah re-established ...
/.../white/the story of prophets and kings/chapter 17 the call of.htm

The Preacher as a False Prophet.
... These were the Schools of the Prophets, and their students were the Sons of the
Prophets. Samuel seems to have been the first founder of these schools. ...
/.../stalker/the preacher and his models/lecture v the preacher as.htm

The Chariot of Fire
... It has been thought that the object of the visits to Bethel and Jericho was to give
parting directions to the schools of the prophets at each place; but that ...
/.../maclaren/expositions of holy scripture f/the chariot of fire.htm

The Healing of the Waters
... Not far from Jericho, in the midst of fruitful groves, was one of the schools of
the prophets, and thither, after the ascension of Elijah, Elisha went. ...
/.../white/the story of prophets and kings/chapter 18 the healing of.htm

Import of the Great Commission.
... And may I not inquire"and I would do it with due deference and respect"Do not lectures
on pastoral theology in the schools of the prophets take it too much ...
/.../dibble/thoughts on missions/chapter vii import of the.htm

The Passover visit
... At that day an apartment connected with the temple was devoted to a sacred
school, after the manner of the schools of the prophets. ...
/.../white/the desire of ages/chapter 8 the passover visit.htm

The Divided Kingdom.
... military equipment. Ramah, Bether and Gilgal with their sites of their schools
of the prophets were all in their borders. Their country ...
/.../tidwell/the bible period by period/chapter xiii the divided kingdom.htm

Early Days
... He may have received some instruction in one of Samuel's schools for the prophets,
but we are left in entire ignorance of what outward helps to unfold itself ...
//christianbookshelf.org/maclaren/the life of david/ii early days.htm

By the Sea once More
... They had not been students in the schools of the prophets, but for three years they
had been taught by the greatest Educator the world has ever known. ...
//christianbookshelf.org/white/the desire of ages/chapter 85 by the sea.htm

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