Topical Encyclopedia The term "strange woman" is primarily found in the wisdom literature of the Old Testament, particularly in the Book of Proverbs. It is used to describe a woman who is foreign, not in terms of nationality, but in terms of her moral and spiritual alignment with the values and teachings of the Israelite community. The "strange woman" is often depicted as a seductress who leads men away from the path of righteousness and into sin.Biblical References: 1. Proverbs 2:16-19: "It will rescue you from the forbidden woman, from the stranger with seductive words, who abandons the partner of her youth and forgets the covenant of her God. For her house sinks down to death, and her tracks to the departed spirits. None who go to her return or negotiate the paths of life." In this passage, the "strange woman" is portrayed as one who uses seductive words to lure men away from their commitments and covenant with God. Her influence leads to spiritual and moral decay, symbolized by the imagery of death and the inability to return to the paths of life. 2. Proverbs 5:3-6: "Though the lips of the forbidden woman drip honey and her speech is smoother than oil, in the end she is bitter as wormwood, sharp as a double-edged sword. Her feet go down to death; her steps lead straight to Sheol. She does not consider the path of life; she does not know that her ways are unstable." Here, the "strange woman" is described as initially appealing and enticing, yet ultimately destructive. Her allure is compared to honey and oil, but the outcome of engaging with her is bitterness and danger. Her path leads to death and Sheol, emphasizing the spiritual peril she represents. 3. Proverbs 7:5-27: This chapter provides a detailed narrative warning against the "strange woman." It describes a young man lacking judgment who is seduced by her. The passage warns, "Do not let your heart turn aside to her ways; do not stray into her paths. For she has brought many down to death; her slain are many in number. Her house is the road to Sheol, descending to the chambers of death." The narrative illustrates the seductive tactics of the "strange woman" and the dire consequences of succumbing to her temptations. The young man's downfall serves as a cautionary tale about the dangers of straying from wisdom and righteousness. Theological Implications: The "strange woman" serves as a metaphor for any influence that leads individuals away from God's commandments and wisdom. In the context of Proverbs, she represents the antithesis of the virtuous woman described in Proverbs 31. While the virtuous woman embodies wisdom, diligence, and faithfulness, the "strange woman" embodies folly, temptation, and unfaithfulness. The warnings against the "strange woman" underscore the importance of adhering to God's wisdom and maintaining moral integrity. They highlight the need for discernment and the dangers of succumbing to worldly temptations that promise pleasure but result in spiritual ruin. Cultural and Historical Context: In ancient Israelite society, the family and community were central to religious and social life. The "strange woman" is often depicted as one who disrupts these foundational structures. Her actions are seen as a betrayal not only of personal relationships but also of the covenantal relationship with God. The emphasis on avoiding the "strange woman" reflects the broader biblical theme of faithfulness to God and the rejection of idolatry and immorality. The Israelites were repeatedly warned against adopting the practices and beliefs of surrounding nations, which often included sexual immorality and idolatrous worship. Practical Application: For contemporary readers, the concept of the "strange woman" can be understood as a warning against any form of temptation that leads one away from a life of faithfulness to God. It serves as a reminder to seek wisdom, exercise discernment, and remain steadfast in one's commitment to God's teachings. The passages encourage believers to guard their hearts and minds against influences that could compromise their spiritual integrity and relationship with God. International Standard Bible Encyclopedia Strange WomanSTRANGE WOMAN The Hebrew zar, translated "stranger," meant primarily one "who turns aside," i.e. to visit another country; then a "sojourner," "stranger." The "strange woman" of Proverbs 2:16 is a technical term for "harlot"; compare Judges 11:1, 2, where "son of a strange (the Revised Version (British and American) "another") woman" (11:2, 'acher) is parallel to "the son of a harlot" (11:1). Strong's Hebrew 5235a. nakar -- to act or treat as foreign or strange, to disguise... Word Origin denominative verb from nekar Definition to act or treat as foreign or strange, to disguise NASB Word Usage another woman (2), delivered (1 ... /hebrew/5235a.htm - 5k 5237. nokri -- foreign, alien 2114. zuwr -- to be a stranger 312. acher -- another Library Wisdom and the Strange Woman Philosophy the Handmaid of Theology. On the Road to Jerusalem A Prophet's Strange Providers That Marriage is not to be Contracted with Gentiles. Letter ii. Description of the Gnostic Continued. Letter cxxviii. To Gaudentius. 1 Thessalonians iv. 3-Jan Spiritual Resurrection Resources What is the strange flesh in Jude 1:7? | GotQuestions.orgWhat is the meaning of the strange fire in Leviticus 10:1? | GotQuestions.org Why is apocalyptic literature so strange? | GotQuestions.org Strange: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus |
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