Topical Encyclopedia The account of the temptation and sin of David is a significant narrative found in the Old Testament, specifically in 2 Samuel 11-12. This episode in King David's life serves as a profound lesson on the nature of sin, repentance, and divine forgiveness.Context and Background David, the second king of Israel, was a man after God's own heart (1 Samuel 13:14). He was chosen by God to lead His people and had established a strong and prosperous kingdom. Despite his close relationship with God, David was not immune to temptation and sin. The Temptation The account begins in 2 Samuel 11:1-2, during the springtime when kings typically went to war. However, David remained in Jerusalem while his army, led by Joab, besieged the Ammonite city of Rabbah. One evening, David arose from his bed and walked on the roof of his palace. From there, he saw a beautiful woman bathing. Her name was Bathsheba, the wife of Uriah the Hittite, one of David's mighty men. The Sin Overcome by lust, David sent messengers to bring Bathsheba to him, and he lay with her, resulting in her becoming pregnant (2 Samuel 11:4-5). In an attempt to conceal his sin, David summoned Uriah from the battlefield, hoping he would go home and sleep with his wife, thus providing a cover for the pregnancy. However, Uriah, demonstrating loyalty and integrity, refused to enjoy the comforts of home while his fellow soldiers were in the field (2 Samuel 11:9-11). Frustrated by Uriah's righteousness, David resorted to a more sinister plan. He instructed Joab to place Uriah at the forefront of the fiercest battle and then withdraw, leaving him exposed to the enemy. Uriah was killed as a result (2 Samuel 11:14-17). After a period of mourning, David took Bathsheba as his wife, and she bore him a son (2 Samuel 11:26-27). Divine Confrontation and Repentance David's actions displeased the LORD, and He sent the prophet Nathan to confront the king (2 Samuel 12:1). Nathan told David a parable about a rich man who took a poor man's only lamb to prepare a meal for a traveler. David, angered by the injustice, declared that the rich man deserved to die. Nathan then revealed to David, "You are that man!" (2 Samuel 12:7). Nathan pronounced God's judgment: the sword would never depart from David's house, and calamity would arise from within his own family. Furthermore, the child born to David and Bathsheba would die (2 Samuel 12:10-14). Upon hearing Nathan's rebuke, David confessed, "I have sinned against the LORD" (2 Samuel 12:13). Nathan assured David that the LORD had taken away his sin, and he would not die, but the consequences of his actions would still unfold. Aftermath and Legacy The child born to David and Bathsheba fell ill and died despite David's fasting and prayers (2 Samuel 12:15-18). However, God showed mercy and grace to David and Bathsheba by blessing them with another son, Solomon, who would later become king and build the temple in Jerusalem (2 Samuel 12:24-25). The narrative of David's temptation and sin serves as a sobering reminder of the destructive power of sin and the importance of repentance. It highlights God's justice in dealing with sin and His mercy in offering forgiveness to those who genuinely repent. David's life, marked by both triumph and failure, underscores the need for vigilance against temptation and the hope of redemption through God's grace. Subtopics Temptation: Abraham Leads Pharaoh Temptation: Always Conformable to the Nature of Man Temptation: Balak Tempts Balaam Temptation: Blessedness of Those Who Meet and Overcome Temptation: Christ is Able to Help Those Under Temptation: Christ Keeps Faithful Saints from the Hour of Temptation: Christ: Endured, from the Devil Temptation: Christ: Endured, from the Wicked Temptation: Christ: Intercedes for his People Under Temptation: Christ: Resisted by the Word of God Temptation: Christ: Sympathises With Those Under Temptation: Comes From: Covetousness Temptation: Does not Come from God Temptation: Evil Associates, the Instruments of Temptation: General Scriptures Concerning Temptation: Gideon Leads the People of Israel Into Sin Temptation: God Cannot be the Subject of Temptation: God Enables the Saints to Bear Temptation: God Knows How to Deliver Saints out of Temptation: God Will Make a Way for Saints to Escape out of Temptation: God Will not Suffer Saints to be Exposed To, Beyond Their Temptation: Has Strength Through the Weakness of the Flesh Temptation: Jeroboam Leads the Northern Kingdom (Israel) Into Temptation: Leading Into: Prayer Against Being Led Into Temptation: Mere Professors Fall Away in Time of Temptation: Often Arises Through: Poverty Temptation: Often Arises Through: Prosperity Temptation: Often Arises Through: Worldly Glory Temptation: Often Ends in Sin and Perdition Temptation: Often Strengthened by the Perversion of God's Word Temptation: Permitted As a Trial of Disinterestedness Temptation: Permitted As a Trial of Faith Temptation: Saints May be in Heaviness Through Temptation: Saints should Avoid the Way of Temptation: Saints should not to Occasion, to Others Temptation: Saints should Pray to be Kept From Temptation: Saints should Resist, in Faith Temptation: Saints should Restore Those Overcome By Temptation: Saints should Watch Against Temptation: The Devil is the Author of Temptation: The Devil Will Renew Temptation: The Old Prophet of Beth-El, the Prophet of Judah Temptation: To Distrust of God's Providence Temptation: To Worshipping the God of This World Temptation: Yielding to Adam and Eve Temptation: Yielding to Balaam Temptation: Yielding to David, to Commit Adultery Temptation: Yielding to Hezekiah Temptation: Yielding to Isaac, to Lie Temptation: Yielding to Jacob, to Defraud Esau Temptation: Yielding to Sarah, to Lie Temptation: Yielding to Solomon, to Become an Idolater Through the Influences of his Wives Temptation: Yielding to The Prophet of Judah Temptation: Yielding to To Count the Nation of Israel Related Terms |