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Matthew 17:1-9 2 Peter 1:16-18. This remarkable event in the life of Christ probably took place on Hermon or some other mountain not far from Caesarea Philippi; the tradition which assigns it to Tabor not being sustained. See TABOR.

The whole form and raiment of the Savior appeared in supernatural glory. The Law and the Prophets, in the persons of Moses and Elijah, did homage to the Gospel. By communing with Christ on the theme most momentous to mankind, his atoning death, they evinced the harmony that exists between the old and new dispensations, and the sympathy between heaven and earth; while the voice from heaven in their hearing gave him honor and authority over all. Besides its great purpose, the attestation of Christ's Messiahship and divinity, this scene demonstrated the continued existence of departed spirits in an unseen world, furnished in the Savior's person an emblem of humanity glorified, and aided in preparing both him and his disciples for their future trials.

Easton's Bible Dictionary
Of our Lord on a "high mountain apart," is described by each of the three evangelists (Matthew 17:1-8; Mark 9:2-8; Luke 9:28-36). The fullest account is given by Luke, who, no doubt, was informed by Peter, who was present on the occasion. What these evangelists record was an absolute historical reality, and not a mere vision. The concurrence between them in all the circumstances of the incident is exact. John seems to allude to it also (John 1:14). Forty years after the event Peter distinctly makes mention of it (2 Peter 1:16-18). In describing the sanctification of believers, Paul also seems to allude to this majestic and glorious appearance of our Lord on the "holy mount" (Romans 12:2; 2 Corinthians 3:18).

The place of the transfiguration was probably Mount Hermon (q.v.), and not Mount Tabor, as is commonly supposed.

International Standard Bible Encyclopedia

(1) About midway of His active ministry Jesus, accompanied by Peter, James and John, withdrew to a high mountain apart (probably Mt. Hermon; see next article) for prayer. While praying Jesus was "transfigured," "his face did shine as the sun," "and his garments became glistering, exceeding white, so as no fuller on earth can whiten them." It was night and it was cold. The disciples were drowsy and at first but dimly conscious of the wonder in progress before their eyes. From the brightness came the sound of voices. Jesus was talking with Moses and Elijah, the subject of the discourse, as the disciples probably learned later, being of the decease (exodus) which Jesus was about to accomplish at Jerusalem. As the disciples came to themselves, the figures of Moses and Elijah seemed to withdraw, whereupon Peter impetuously demanded tents to be set up for Jesus and His heavenly visitants that the stay might be prolonged and, if possible, made permanent. Just then a cloud swept over them, and out of the cloud a voice came, saying, "This is my beloved Son: hear ye him." In awe the disciples prostrated themselves and in silence waited. Suddenly, lifting up their eyes they saw no one, save Jesus only (Matthew 17:1-13 Mark 9:2-13 Luke 9:28-36).

Such is the simple record. What is its significance? The Scripture narrative offers no explanation, and indeed the event is afterward referred to only in the most general way by Peter (2 Peter 1:16-18) and, perhaps, by John (John 1:14). That it marked a crisis in the career of Jesus there can be no doubt. From this time He walked consciously under the shadow of the cross. A strict silence on the subject was enjoined upon the three witnesses of His transfiguration until after "the Son of man should have risen again from the dead." This means that, as not before, Jesus was made to realize the sacrificial character of His mission; was made to know for a certainty that death, soon and cruel, was to be His portion; was made to know also that His mission as the fulfillment of Law (Moses) and prophecy (Elijah) was not to be frustrated by death. In His heart now would sound forever the Father's approval, "This is my beloved Son, in whom I am well pleased." The scene, therefore, wrought out in Jesus a new fervor, a new boldness, a new confidence of ultimate victory which, as a source of holy joy, enabled Him to endure the cross and to despise the shame (Hebrews 12:2). In the disciples the scene must have wrought a new faith in the heavensent leadership of Jesus. In the dark days which were soon to come upon them the memory of the brightness of that unforgettable night would be a stay and strength. There might be opposition, but there could be no permanent defeat of one whose work was ratified by Moses, by Elijah, by God Himself. Indeed, was not the presence of Moses and Elijah a pledge of immortality for all? How in the face of such evidence, real to them, however it might be to others, could they ever again doubt the triumph of life and of Him who was the Lord of life? The abiding lesson of the Transfiguration is that of the reality of the unseen world, of its nearness to us, and of the comforting and inspiring fact that "spirit with spirit may meet."

The transfigured appearance of Jesus may have owed something to the moonlight on the snow and to the drowsiness of the disciples; but no one who has ever seen the face of a saint fresh from communion with God, as in the case of Moses (Exodus 34:29-35) and of Stephen (Acts 6:15), will have any difficulty in believing that the figure of Jesus was irradiated with a "light that never was on sea or land." See Comms. and Lives of Christ; also a suggestive treatment in Westcott's Introduction to the Study of the Gospels. (2) The transfiguration of Christians is accomplished by the renewing of the mind whereby, in utter abandonment to the will of God, the disciple displays the mind of Christ (Romans 12:2); and by that intimate fellowship with God, through which, as with unveiled face he beholds the glory of the Lord, he is "transformed into the same image from glory to glory, even as from the Lord the Spirit" (2 Corinthians 3:18).

Charles M. Stuart


trans-fig-u-ra'-shun (referred to as the "holy mount" in 2 Peter 1:18): Records of the Transfiguration are found in Matthew 17:1;; Mark 9:2;; Luke 9:28;. From these narratives we gather that Jesus went with His disciples from Bethsaida to the neighborhood of Caesarea Philippi, where Peter's memorable confession was made. Some six or eight days later Jesus went up into a high mountain to pray, taking with Him Peter, James and John. There He was transfigured before them. Descending the next day, He healed a demoniac boy, and then passed through Galilee to Capernaum.

1. Not Olivet or Tabor:

It is quite evident that the tradition placing the scene on the Mount of Olives must be dismissed. Another tradition, dating from the 4th century, identifies the mountain with Tabor. In the article on TABOR, MOUNT, reasons are stated for rejecting this tradition. It was indeed possible in the time indicated to travel from Caesarea Philippi to Tabor; but there is nothing to show why this journey should have been undertaken; and, the mountain top being occupied by a town or village, a suitable spot could not easily have been found.

2. Mt. Hermon:

In recent years the opinion has become general that the scene must be placed somewhere on Mt. Hermon. It is near to Caesarea Philippi. It is the mountain paragraph excellence in that district (Luke 9:28). It was easily possible in the time to make the journey to Chasbeiyah and up the lofty steeps. The sacred associations of the mountain might lend it special attractions (Stanley, S and the Priestly Code (P), 399). This is supported by the transient comparison of the celestial splendor with the snow, where alone it could be seen in Palestine (ibid., 400).

It seems to have been forgotten that Mt. Hermon lay beyond the boundaries of Palestine, and that the district round its base was occupied by Gentiles (HJP, II, i, 133). The sacred associations of the mountain were entirely heathen, and could have lent it no fitness for the purpose of Jesus; hos chion, "as snow," in Mark 9:3, does not belong to the original text, and therefore lends no support to the identification. It was evidently in pursuance of His ordinary custom that Jesus "went up into the mountain to pray" (Luke 9:28). This is the only indication of His purpose. It is not suggested that His object was to be transfigured. "As he was praying," the glory came. There is no hint that He had crossed the border of Palestine; and it is not easy to see why in the circumstances He should have made this journey and toilsome ascent in heathen territory. Next morning as usual He went down again, and was met by a crowd that was plainly Jewish. The presence of "the scribes" is sufficient proof of this (Mark 9:14). Where was such a crowd to come from in this Gentile district? Matthew in effect says that the healing of the demoniac took place in Galilee (Matthew 17:22). The case against Mt. Hermon seems not less conclusive than that against Tabor.

3. Jebel Jermuk:

The present writer has ventured to suggest an identification which at least avoids the difficulties that beset the above (Expository Times, XVIII, 333). Among the mountains of Upper Galilee Jebel Jermuk is especially conspicuous, its shapely form rising full 4,000 ft. above the sea. It is the highest mountain in Palestine proper, and is quite fitly described as hupselon ("high"). It stands to the West over against the Safed uplands, separated from them by a spacious valley, in the bottom of which runs the tremendous gorge, Wady Leimun. It is by far the most striking feature in all the Galilean landscape. The summit commands a magnificent view, barred only to the Southwest by other mountains of the range. It rises from the midst of a district which then supported a large population of Jews, with such important Jewish centers as Kefr Bir`im, Gishcala, Meiron, etc., around its base. Remote and lonely as it is, the summit was just such a place as Jesus might have chosen for prayer. It was comparatively easy to reach, and might be comfortably climbed in the evening. Then on His descent next day the crowd might easily assemble from the country and the villages near by. How long our Lord stayed near Caesarea Philippi after the conversation recorded in Matthew 16:21; we do not know. From Banias to Gishcala, e.g. one could walk on foot without fatigue in a couple of days. If a little time were spent in the Jewish villages passed on the way, the six days, or Luke's "about eight days," are easily accounted for. From this place to Capernaum He would "pass through Galilee" (Mark 9:30).

W. Ewing


... ROMANS TRANSFIGURATION. 'Be ... before.'. But this positive commandment is only
one side of the transfiguration that is to be effected. ...
/.../maclaren/romans corinthians to ii corinthians chap v/transfiguration.htm

... TRANSFIGURATION. I shall, perhaps, render the following Canon more acceptable
to most readers if, instead of translating the Odes ...
// of the eastern church/transfiguration.htm

The Transfiguration
... THE TRANSFIGURATION. ... If we would understand the Transfiguration, then, we must look
at it as the sequel to Jesus' open announcement of His death. ...
/.../maclaren/expositions of holy scripture d/the transfiguration.htm

The Transfiguration
... THE TRANSFIGURATION. ... But, it is impossible to decide positively which was the Mount
of Transfiguration. And it is not a matter of much consequence. ...
/.../newton/the life of jesus christ for the young/the transfiguration.htm

The Transfiguration
... Hymns of the Holy Eastern Church THE TRANSFIGURATION. tr., John Brownlie
I. When glory crowned the mountain top,. And Christ was decked in garments fair ...
/.../brownlie/hymns of the holy eastern church/the transfiguration.htm

The Transfiguration
... II. THE CHRISTIAN YEAR The Transfiguration. [1068]285 O wondrous type!
O vision fair [1069]286 Lord, it is good for us to be Also ...
/.../the transfiguration.htm

The Transfiguration.
... XII. THE TRANSFIGURATION. I have judged it ... for ever. The transfiguration
then was the divine defiance of the coming darkness. Let us ...
/.../macdonald/miracles of our lord/xii the transfiguration.htm

The Transfiguration of Christ
Peter, James, and John his brother, and bringeth them ...
/.../newton/the life of jesus christ for the young/the transfiguration of christ.htm

Prayer and Transfiguration
... LUKE Chaps. I to XII PRAYER AND TRANSFIGURATION. ... It may be a question how far such
transfiguration was the constant accompaniment of our Lord's devotion. ...
/.../maclaren/expositions of holy scripture e/prayer and transfiguration.htm

The Transfiguration
... Mark CHAPTER 9:2-8 THE TRANSFIGURATION. "And ... RV) THE Transfiguration is
an event without a parallel in all the story of our Lord. ...
/.../chadwick/the gospel of st mark/chapter 9 2-8 the transfiguration.htm

... The place of the transfiguration was probably Mount Hermon (qv), and not Mount Tabor,
as is commonly supposed. Int. Standard Bible Encyclopedia. TRANSFIGURATION...
/t/transfiguration.htm - 17k

Tabor (12 Occurrences)
... 6-14. There is an old tradition, which, however, is unfounded, that it was
the scene of the transfiguration of our Lord. (see HERMON ...
/t/tabor.htm - 21k

Hermon (16 Occurrences)
... There is every probability that one of its three summits was the scene of the
transfiguration (qv). The "dew of Hermon" is referred to (Psalm 89:12). ...
/h/hermon.htm - 17k

James (40 Occurrences)
... With John and Peter he was present at the transfiguration (Matthew 17:1; Mark
9:2), at the raising of Jairus's daughter (Mark 5:37-43), and in the garden with ...
/j/james.htm - 78k

Fuller (5 Occurrences)
... At his transfiguration our Lord's rainment is said to have been white "so as no
fuller on earth could white them" (Mark 9:3). En-rogel (qv), meaning literally ...
/f/fuller.htm - 10k

Malchiel (3 Occurrences)
... The present writer has mingled with great interest among the crowds that assemble
there from all parts at the Feast of the Transfiguration. ...
/m/malchiel.htm - 74k

... occurs in the following passages: Matthew 3:17 Mark 1:11 Luke 3:22 (at the baptism
of Jesus); Matthew 17:5 Mark 9:7 Luke 9:35 (at His transfiguration); John 12 ...
/k/kol.htm - 10k

Galilee (73 Occurrences)
... on 'Forgiveness,' and on `Humility.' In Galilee he called his first disciples; and
there occurred the sublime scene of the Transfiguration" (Porter's Through ...
/g/galilee.htm - 67k

Glistering (3 Occurrences)
... margin. The term is employed in Mark 9:3 to denote the white, lustrous
appearance of Christ's garments at the transfiguration. It ...
/g/glistering.htm - 8k

White (756 Occurrences)
... 14). Our Lord, at his transfiguration, appeared in raiment "white as the
light" (Matthew 17:2, etc.). Noah Webster's Dictionary. ...
/w/white.htm - 9k

What is the Mount of Transfiguration? |

What was the meaning and importance of the transfiguration? |

Was Jesus' statement to the disciples in Luke 9:27 (also Matthew 16:28; Mark 9:1) incorrect? |

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