Topical Encyclopedia In biblical times, the socio-economic conditions of the ancient Near East often necessitated that the poor make do with limited resources. One such adaptation was the use of an individual's upper garment as a covering for their bed. This practice is referenced in the Scriptures and provides insight into the daily lives and struggles of the impoverished.Biblical References The use of an upper garment as a bed covering is mentioned in the context of laws given to the Israelites. In Exodus 22:26-27 , the law states: "If you take your neighbor’s cloak as collateral, return it to him by sunset, because his cloak is the only covering he has for his body. What else will he sleep in? If he cries out to Me, I will hear, for I am compassionate." This passage highlights the cloak's dual purpose as both clothing and bedding, underscoring its essential role in the life of a poor individual. Similarly, Deuteronomy 24:12-13 reiterates this principle: "If the man is poor, you must not go to sleep with the security in your possession; be sure to return it to him by sunset so that he may sleep in his own cloak and bless you. And it will be credited to you as righteousness before the LORD your God." Here, the law emphasizes compassion and justice, ensuring that even the poorest are treated with dignity and care. Cultural and Historical Context In ancient Israel, the upper garment, or cloak, was a versatile piece of clothing. Typically made of wool or linen, it served as protection against the elements during the day and as a blanket at night. For the poor, who often lacked the means to own multiple garments or additional bedding, the cloak was indispensable. The legal stipulations regarding the return of a cloak taken as collateral reflect a broader concern for social justice and the protection of the vulnerable. These laws were designed to prevent the exploitation of the poor and to ensure that their basic needs were met, even in situations of debt or financial distress. Theological Implications The biblical injunctions concerning the return of a cloak highlight God's compassion and concern for the marginalized. They serve as a reminder of the divine mandate to care for the poor and to uphold justice and mercy in all dealings. The laws reflect a broader biblical theme of God's provision and protection for those in need, as seen throughout both the Old and New Testaments. The practice of using an upper garment as a bed covering also illustrates the humility and simplicity that characterized the lives of many biblical figures. It serves as a poignant reminder of the transient nature of material wealth and the enduring value of spiritual richness and reliance on God's provision. Practical Application For contemporary readers, these passages challenge believers to consider their own attitudes toward wealth, possessions, and the treatment of the poor. They call for a heart of compassion and a commitment to justice, encouraging Christians to reflect God's love through acts of kindness and generosity toward those in need. The biblical model of caring for the poor remains a timeless principle, urging believers to advocate for and support the vulnerable in their communities. Torrey's Topical Textbook Exodus 22:26,27If you at all take your neighbor's raiment to pledge, you shall deliver it to him by that the sun goes down: Torrey's Topical Textbook Deuteronomy 24:12,13 Library Love's Labours The Close of the Theban Empire --(Continued) Chaldaean Civilization The Nile and Egypt Ancient Chaldaea One Thing is Needful; The Political Constitution of Egypt A Discourse The Memphite Empire The Pilgrim's Progress Resources What is the Queen James Bible? | GotQuestions.orgIs there a biblical spiritual gifts list? | GotQuestions.org What is the difference between iniquity, sin, and transgression? | GotQuestions.org Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Beds of the Poor Covered With Upper Garment Beds of the Poor often Sold for Debt Beds used for Reclining on at Meals Beds used for Reclining on by Day Beds: (Made in Darkness) of Extreme Misery Beds: (Made in Sickness) of Divine Support and Comfort Beds: (Made on High) of Carnal Security Beds: (Too Short) Plans Which Afford No Rest or Peace Beds: A Small Pallet or Mattress Used As Beds: Couches or Divans Used As Beds: Covered With Tapestry and Linen Beds: Persons Sometimes Took To, in Grief Beds: Saints Meditate and Praise God While On Beds: Subject to Ceremonial Defilement Beds: The Slothful Too Fond of Beds: The Wicked Devise Mischief While On Related Terms |
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