Topical Encyclopedia IntroductionManasseh, the son of Hezekiah and king of Judah, is a significant figure in the biblical narrative, particularly in the context of murder and idolatry. His reign is marked by a stark departure from the righteous path of his father, leading to a period of moral and spiritual decline in Judah. The biblical accounts of Manasseh's actions are found primarily in 2 Kings 21 and 2 Chronicles 33. Reign and Idolatry Manasseh ascended to the throne at the age of twelve and reigned for fifty-five years in Jerusalem, making him the longest-reigning king in the history of Judah. His reign is characterized by a profound apostasy, as he led the nation into idolatry and pagan practices. The Berean Standard Bible describes his actions: "He did evil in the sight of the LORD, according to the abominations of the nations that the LORD had driven out before the Israelites" (2 Kings 21:2). Manasseh rebuilt the high places that his father Hezekiah had destroyed, erected altars for Baal, made an Asherah pole, and worshiped all the host of heaven. He even placed altars in the house of the LORD, defiling the sacred space dedicated to the worship of Yahweh (2 Kings 21:3-5). Murder and Innocent Blood One of the most grievous aspects of Manasseh's reign was his shedding of innocent blood. The Bible records that he "shed very much innocent blood, until he had filled Jerusalem from one end to another" (2 Kings 21:16). This phrase indicates a widespread and systematic campaign of violence and murder, likely targeting those who opposed his idolatrous reforms or who remained faithful to the covenant with Yahweh. The shedding of innocent blood is a grave sin in biblical theology, as it violates the sanctity of life, which is created in the image of God (Genesis 9:6). Manasseh's actions contributed to the moral decay of Judah and provoked the LORD's anger, setting the stage for the eventual judgment and exile of the nation. Repentance and Legacy Despite his egregious sins, the narrative in 2 Chronicles 33 offers a glimpse of hope and redemption. After being taken captive by the Assyrians, Manasseh experienced a profound change of heart. In his distress, he sought the LORD and humbled himself greatly before the God of his fathers. The LORD was moved by his entreaty and brought him back to Jerusalem, where Manasseh recognized the LORD as God (2 Chronicles 33:12-13). Upon his return, Manasseh attempted to undo some of the damage he had caused by removing foreign gods and idols from the temple and restoring the altar of the LORD. However, the consequences of his earlier actions had already set in motion the decline of Judah, and his repentance, while genuine, could not fully reverse the nation's trajectory. Conclusion Manasseh's account serves as a sobering reminder of the destructive power of sin and the far-reaching consequences of turning away from God. His reign is a testament to the seriousness of idolatry and murder, yet it also highlights the possibility of repentance and divine mercy, even for the most wayward of individuals. Torrey's Topical Textbook 2 Kings 21:16Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin with which he made Judah to sin, in doing that which was evil in the sight of the LORD. Torrey's Topical Textbook Library Manasseh How John Slew his Brother Jesus in the Temple; and How Bagoses ... The Sins of Communities Noted and Punished. Deuteronomy Appendix iv. An Abstract of Jewish History from the Reign of ... From Megiddo to Carchemish, 608-605. "Thou Shalt Honor Thy Father and Thy Mother. " The Cities of Refuge The Jerusalem Sinner Saved; The King. Resources Why is "You shall not murder" in the Ten Commandments? | GotQuestions.orgWhy did God mandate capital punishment for murder (Genesis 9:6)? | GotQuestions.org Is abortion murder? | GotQuestions.org Murder: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Cannibalism: General Scriptures Concerning Murder is a Work for the Flesh Murder of Saints, Specially Avenged Murder: Characteristic of the Devil Murder: Connected With Idolatry Murder: Defiles The: Person and Garments Murder: Described As Killing by a Hand Weapon of Wood Murder: Described As Killing by an Instrument of Iron Murder: Described As Killing by Lying in Wait Murder: Described As Killing by the Blow of a Stone Murder: Described As Killing with Premeditation Murder: Described As Killing: from Hatred Murder: Forbidden by Mosaic Law Murder: God: Curses Those Guilty of Murder: God: Makes Inquisition For Murder: God: Rejects the Prayers of Those Guilty of Murder: God: Requires Blood For Murder: Herodias and Her Daughter Murder: Imputed to the Nearest City when the Murderer Was Unknown Murder: Killing a Thief in the Day, Counted As Murder: Mode of Clearing Those Suspected of Murder: Not Concealed from God Murder: Often Committed by Night Murder: Persons Guilty of Fearful and Cowardly Murder: Persons Guilty of Flee from God's Presence Murder: Persons Guilty of had No Protection from Altars Murder: Persons Guilty of not Protected in Refuge Cities Murder: Persons Guilty of not to be Pitied or Spared Murder: Persons Guilty of Wanderers and Vagabonds Murder: Punishment For: Forbidden Murder: Punishment For: Inflicted by the Nearest of Kin Murder: Punishment For: Not to be Commuted Murder: Punishment For: The Curse of God Murder: Punishment of, not Commuted Under the Law Murder: Represented As a Sin Crying to Heaven Murder: Saints: Deprecate the Guilt of Murder: Saints: should Warn Others Against Murder: Saints: Specially Warned Against Murder: The Jews often Guilty of Murder: The Law Made to Restrain Murder: The Wicked: Encourage Others to Commit Murder: The Wicked: Filled With Murder: The Wicked: Have Hands Full of Murder: The Wicked: Lie in Wait to Commit Murder: The Wicked: Perpetrate Murder: The Wicked: Swift to Commit Murder: To be Proved by Two Witnesses at Least Related Terms Commandments (181 Occurrences) |