Topical Encyclopedia Gideon, also known as Jerubbaal, is a prominent figure in the Book of Judges, chapters 6 to 8, in the Old Testament. He is recognized as one of the judges of Israel, chosen by God to deliver the Israelites from the oppression of the Midianites. Gideon's account is marked by his initial hesitance, his faith in God, and his eventual leadership in battle. However, his life also includes moments that could be perceived as offenses, both against God and his fellow Israelites.Call and Initial Hesitance Gideon's account begins with the Israelites suffering under Midianite oppression due to their disobedience to God. In Judges 6:12, the Angel of the LORD appears to Gideon, saying, "The LORD is with you, mighty warrior." Despite this divine greeting, Gideon expresses doubt and questions God's presence, asking, "If the LORD is with us, why has all this happened to us?" (Judges 6:13). His hesitance and need for reassurance are further demonstrated when he requests signs from God, such as the famous fleece test (Judges 6:36-40). Destruction of the Altar of Baal Gideon's first act of obedience to God involves tearing down his father's altar to Baal and cutting down the Asherah pole beside it (Judges 6:25-27). This act of defiance against idolatry could be seen as an offense to his family and community, who were steeped in pagan worship. However, it was a necessary step in restoring true worship among the Israelites. Victory Over the Midianites Gideon's most notable achievement is his victory over the Midianites with only 300 men, as described in Judges 7. This victory is a testament to God's power and Gideon's faith. However, Gideon's actions following the battle raise questions. In Judges 8:22-23, the Israelites ask Gideon to rule over them, but he declines, saying, "I will not rule over you, nor will my son. The LORD shall rule over you." Despite this noble declaration, Gideon later makes an ephod from the gold collected from the spoils of war, which becomes a snare to him and his family (Judges 8:27). The Ephod and Its Consequences The creation of the ephod is a significant offense in Gideon's life. Although his intentions might have been to honor God, the ephod becomes an object of idolatry, leading the Israelites astray. Judges 8:27 states, "All Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his household." This incident highlights the danger of allowing even well-intentioned actions to deviate from God's commands. Family and Legacy Gideon's family life also presents challenges. He had many wives and seventy sons, and his son Abimelech, born to a concubine, later causes strife by murdering his brothers and declaring himself king (Judges 9). This act of violence and ambition can be seen as a consequence of Gideon's failure to establish a godly legacy and maintain order within his household. In summary, while Gideon is celebrated for his faith and leadership, his life also serves as a cautionary tale about the potential for offense when deviating from God's instructions and the importance of maintaining faithfulness in all aspects of life. Torrey's Topical Textbook Judges 8:27And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare to Gideon, and to his house. Torrey's Topical Textbook Library Power "In" and "Upon. " The Church as She Should Be The General Conference of 1828 Acts XV An Analysis of Augustin's Writings against the Donatists. War! War! War! Political Parties in Connecticut at the Beginning of the ... Resources How can I learn to not take offense at little things? | GotQuestions.orgHow and when should we overlook an offense (Proverbs 19:11)? | GotQuestions.org What does the Bible say about political correctness? Should a Christian be politically correct? | GotQuestions.org Offence: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Offense: All Things That Cause, Shall be Gathered out of Christ's Offense: Blessedness of not Taking, at Christ Offense: Denunciation Against Those Who Cause Offense: Ministers should be Cautious of Giving Offense: Ministers should Remove That Which Causes Offense: Occasions of, Forbidden Offense: Occasions of, Must Arrive Offense: Persecution, a Cause of, to Mere Professors Offense: Punishment for Occasioning Offense: Saints should Avoid Those Who Cause Offense: Saints should be Cautious of Giving Offense: Saints should be Without Offense: Saints should Cut off What Causes, to Themselves Offense: Saints should Have a Conscience Void of Offense: Saints should not Let Their Liberty Occasion, to Others Offense: Saints should Reprove Those Who Cause Offense: Saints should Use Self-Denial Rather than Occasion Offense: Saints Warned Against Taking Offense: The Wicked Take, At: Christ Crucified Offense: The Wicked Take, At: Christ, As the Bread of Life Offense: The Wicked Take, At: Christ, As the Corner-Stone Offense: The Wicked Take, At: The Low Station of Christ Offense: The Wicked Take, At: The Necessity of Inward Purity Offense: The Wicked Take, At: The Righteousness of Faith Related Terms Transgression (70 Occurrences) |