Topical Bible: Slander: Ziba

◄ Slander: Ziba ►

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Introduction

Slander, defined as the act of making false and damaging statements about someone, is a sin condemned throughout the Bible. It is a violation of the commandment against bearing false witness (Exodus 20:16) and is seen as destructive to both individuals and communities. The account of Ziba, a servant of the house of Saul, provides a poignant example of slander in the biblical narrative, illustrating its potential to deceive and cause harm.

Biblical Account

Ziba first appears in the biblical narrative in 2 Samuel 9, where he is introduced as a servant of Saul's household. King David, seeking to show kindness for the sake of Jonathan, Saul's son, inquires if there is anyone left of Saul's house. Ziba informs David of Mephibosheth, Jonathan's crippled son, who is then brought to David and given a place at the king's table (2 Samuel 9:1-13).

The incident of slander involving Ziba occurs later, during the rebellion of Absalom. As David flees Jerusalem, Ziba meets him with provisions and claims that Mephibosheth has stayed in Jerusalem, hoping to reclaim his grandfather Saul's kingdom (2 Samuel 16:1-4). Ziba's words are slanderous, as they falsely portray Mephibosheth as disloyal to David. David, without further inquiry, grants Ziba all of Mephibosheth's possessions.

The Truth Revealed

The truth about Ziba's slander is revealed upon David's return to Jerusalem. Mephibosheth approaches David, having not cared for his feet, trimmed his beard, or washed his clothes since the day David left (2 Samuel 19:24). Mephibosheth explains that Ziba deceived him by leaving him behind, as he was unable to saddle a donkey due to his disability. He professes his loyalty to David, stating, "For all my father’s house were but dead men before my lord the king; yet you set your servant among those who eat at your table. So what right do I have to make any more appeals to the king?" (2 Samuel 19:28).

David, faced with conflicting accounts, decides to divide the land between Ziba and Mephibosheth (2 Samuel 19:29). This decision reflects the complexity and damage caused by Ziba's slander, as it leaves lingering doubt and unresolved tension.

Moral and Theological Implications

Ziba's actions serve as a cautionary tale about the destructive power of slander. His false accusations not only harm Mephibosheth but also disrupt the trust and justice that should characterize the king's rule. The Bible consistently warns against slander, emphasizing its potential to destroy relationships and communities. Proverbs 10:18 states, "He who conceals hatred has lying lips, and whoever spreads slander is a fool" .

From a theological perspective, slander is an affront to God's nature, as He is a God of truth and justice. Believers are called to reflect God's character by speaking truthfully and upholding justice. Ephesians 4:31-32 exhorts Christians to "get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice. Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you" .

Conclusion

The account of Ziba and Mephibosheth underscores the importance of truthfulness and the dangers of slander. It serves as a reminder to seek truth and justice, aligning our words and actions with the character of God.

Torrey's Topical Textbook

2 Samuel 16:3
And the king said, And where is your master's son? And Ziba said to the king, Behold, he stays at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
Torrey's Topical Textbook

Library

Rash Decisions.
... Now when David heard the slander of Ziba, he was very angry with Mephibosheth, and
at once he judged him, and condemned him, without waiting to hear more, and ...
/.../the village pulpit volume ii trinity to advent/xli rash decisions.htm