2 Kings 23:9
New International Version
Although the priests of the high places did not serve at the altar of the LORD in Jerusalem, they ate unleavened bread with their fellow priests.

New Living Translation
The priests who had served at the pagan shrines were not allowed to serve at the LORD’s altar in Jerusalem, but they were allowed to eat unleavened bread with the other priests.

English Standard Version
However, the priests of the high places did not come up to the altar of the LORD in Jerusalem, but they ate unleavened bread among their brothers.

Berean Standard Bible
Although the priests of the high places did not come up to the altar of the LORD in Jerusalem, they ate unleavened bread with their fellow priests.

King James Bible
Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren.

New King James Version
Nevertheless the priests of the high places did not come up to the altar of the LORD in Jerusalem, but they ate unleavened bread among their brethren.

New American Standard Bible
Nevertheless the priests of the high places did not go up to the altar of the LORD in Jerusalem, but they ate unleavened bread among their brothers.

NASB 1995
Nevertheless the priests of the high places did not go up to the altar of the LORD in Jerusalem, but they ate unleavened bread among their brothers.

NASB 1977
Nevertheless the priests of the high places did not go up to the altar of the LORD in Jerusalem, but they ate unleavened bread among their brothers.

Legacy Standard Bible
Nevertheless the priests of the high places did not go up to the altar of Yahweh in Jerusalem, but they ate unleavened bread among their brothers.

Amplified Bible
However, the priests of the high places were not allowed to go up to the altar of the LORD in Jerusalem [to serve], but they ate unleavened bread among their brothers.

Christian Standard Bible
The priests of the high places, however, did not come up to the altar of the LORD in Jerusalem; instead, they ate unleavened bread with their fellow priests.

Holman Christian Standard Bible
The priests of the high places, however, did not come up to the altar of the LORD in Jerusalem; instead, they ate unleavened bread with their fellow priests.

American Standard Version
Nevertheless the priests of the high places came not up to the altar of Jehovah in Jerusalem, but they did eat unleavened bread among their brethren.

Contemporary English Version
Those local priests could not serve at the LORD's altar in Jerusalem, but they were allowed to eat sacred bread, just like the priests from Jerusalem.

English Revised Version
Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat unleavened bread among their brethren.

GOD'S WORD® Translation
The priests of the illegal worship sites had never gone to the LORD's altar in Jerusalem. Instead, they ate their unleavened bread among the other worshipers.

Good News Translation
Those priests were not allowed to serve in the Temple, but they could eat the unleavened bread provided for their fellow priests.

International Standard Version
Nevertheless, the priests of the high places did not approach the LORD's altar in Jerusalem, but instead they ate unleavened bread given to them by their relatives.

Majority Standard Bible
Although the priests of the high places did not come up to the altar of the LORD in Jerusalem, they ate unleavened bread with their fellow priests.

NET Bible
(Now the priests of the high places did not go up to the altar of the LORD in Jerusalem, but they did eat unleavened cakes among their fellow priests.)

New Heart English Bible
Nevertheless the priests of the high places did not come up to the altar of the LORD in Jerusalem, but they ate unleavened bread among their brothers.

Webster's Bible Translation
Nevertheless, the priests of the high places came not up to the altar of the LORD in Jerusalem, but they ate of the unleavened bread among their brethren.

World English Bible
Nevertheless the priests of the high places didn’t come up to Yahweh’s altar in Jerusalem, but they ate unleavened bread among their brothers.
Literal Translations
Literal Standard Version
only, the priests of the high places do not come up to the altar of YHWH in Jerusalem, but they have eaten unleavened things in the midst of their brothers.

Young's Literal Translation
only, the priests of the high places come not up unto the altar of Jehovah in Jerusalem, but they have eaten unleavened things in the midst of their brethren.

Smith's Literal Translation
But the priests of the heights will not come up to the altar of Jehovah in Jerusalem, but they ate the unleavened in the midst of their brethren.
Catholic Translations
Douay-Rheims Bible
However the priests of the high places came not up to the altar of the Lord in Jerusalem: but only ate of the unleavened bread among their brethren.

Catholic Public Domain Version
Yet truly, the priests of the high places did not ascend to the altar of the Lord in Jerusalem. For they would only eat from the unleavened bread in the midst of their brothers.

New American Bible
(The priests of the high places could not function at the altar of the LORD in Jerusalem; but they, along with their relatives, ate the unleavened bread.)

New Revised Standard Version
The priests of the high places, however, did not come up to the altar of the LORD in Jerusalem, but ate unleavened bread among their kindred.
Translations from Aramaic
Lamsa Bible
Nevertheless the priests of the high places did not come up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread with their brethren.

Peshitta Holy Bible Translated
However, the Priests of the high places were not going up to the altar of LORD JEHOVAH in Jerusalem, but only ate unleavened bread with their brethren.
OT Translations
JPS Tanakh 1917
Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat unleavened bread among their brethren.

Brenton Septuagint Translation
Only the priests of the high places went not up to the altar of the Lord in Jerusalem, for they only ate leavened bread in the midst of their brethren.

Additional Translations ...
Audio Bible



Context
Josiah Destroys Idolatry
8Then Josiah brought all the priests from the cities of Judah and desecrated the high places, from Geba to Beersheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city, which was to the left of the city gate. 9Although the priests of the high places did not come up to the altar of the LORD in Jerusalem, they ate unleavened bread with their fellow priests. 10He also desecrated Topheth in the Valley of Ben-hinnom so that no one could sacrifice his son or daughter in the fire to Molech.…

Cross References
Leviticus 21:6-8
They must be holy to their God and not profane the name of their God. Because they present to the LORD the food offerings, the food of their God, they must be holy. / A priest must not marry a woman defiled by prostitution or divorced by her husband, for the priest is holy to his God. / You are to regard him as holy, since he presents the food of your God. He shall be holy to you, because I the LORD am holy—I who set you apart.

Ezekiel 44:10-14
Surely the Levites who wandered away from Me when Israel went astray, and who wandered away from Me after their idols, will bear the consequences of their iniquity. / Yet they shall be ministers in My sanctuary, having charge of the gates of the temple and ministering there. They shall slaughter the burnt offerings and other sacrifices for the people and stand before them to minister to them. / Because they ministered before their idols and became a stumbling block of iniquity to the house of Israel, therefore I swore with an uplifted hand concerning them that they would bear the consequences of their iniquity, declares the Lord GOD. ...

1 Samuel 2:36
And everyone left in your house will come and bow down to him for a piece of silver or a morsel of bread, pleading, “Please appoint me to some priestly office so that I can eat a piece of bread.”’”

Numbers 18:1-7
So the LORD said to Aaron, “You and your sons and your father’s house must bear the iniquity involving the sanctuary. And you and your sons alone must bear the iniquity involving your priesthood. / But bring with you also your brothers from the tribe of Levi, the tribe of your father, that they may join you and assist you and your sons before the Tent of the Testimony. / And they shall attend to your duties and to all the duties of the Tent; but they must not come near to the furnishings of the sanctuary or the altar, or both they and you will die. ...

1 Kings 12:31
Jeroboam also built shrines on the high places and appointed from every class of people priests who were not Levites.

2 Chronicles 11:14-15
For the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the LORD. / And Jeroboam appointed his own priests for the high places and for the goat demons and calf idols he had made.

2 Chronicles 29:34
However, since there were not enough priests to skin all the burnt offerings, their Levite brothers helped them until the work was finished and until the priests had consecrated themselves. For the Levites had been more diligent in consecrating themselves than the priests had been.

2 Chronicles 30:3
since they had been unable to keep it at the regular time, because not enough priests had consecrated themselves and the people had not been gathered in Jerusalem.

2 Chronicles 35:3
To the Levites who taught all Israel and were holy to the LORD, Josiah said: “Put the holy ark in the temple built by Solomon son of David king of Israel. It is not to be carried around on your shoulders. Now serve the LORD your God and His people Israel.

Nehemiah 7:63-65
And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name). / These men searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. / The governor ordered them not to eat the most holy things until there was a priest to consult the Urim and Thummim.

Isaiah 56:10-12
Israel’s watchmen are blind, they are all oblivious; they are all mute dogs, they cannot bark; they are dreamers lying around, loving to slumber. / Like ravenous dogs, they are never satisfied. They are shepherds with no discernment; they all turn to their own way, each one seeking his own gain: / “Come, let me get the wine, let us imbibe the strong drink, and tomorrow will be like today, only far better!”

Jeremiah 23:11
“For both prophet and priest are ungodly; even in My house I have found their wickedness,” declares the LORD.

Hosea 4:6-9
My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you as My priests. Since you have forgotten the law of your God, I will also forget your children. / The more they multiplied, the more they sinned against Me; they exchanged their Glory for a thing of disgrace. / They feed on the sins of My people and set their hearts on iniquity. ...

Malachi 2:1-9
“And now this decree is for you, O priests: / If you do not listen, and if you do not take it to heart to honor My name,” says the LORD of Hosts, “I will send a curse among you, and I will curse your blessings. Yes, I have already begun to curse them, because you are not taking it to heart. / Behold, I will rebuke your descendants, and I will spread dung on your faces, the waste from your feasts, and you will be carried off with it. ...

Matthew 21:12-13
Then Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves. / And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”


Treasury of Scripture

Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brothers.

the priests.

Ezekiel 44:10-14
And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity…

Malachi 2:8,9
But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts…

but they did.

1 Samuel 2:36
And it shall come to pass, that every one that is left in thine house shall come and crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray thee, into one of the priests' offices, that I may eat a piece of bread.

Ezekiel 44:29-31
They shall eat the meat offering, and the sin offering, and the trespass offering; and every dedicated thing in Israel shall be theirs…

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2 Kings 23
1. Josiah causes the book to be read in a solemn assembly.
3. He renews the covenant of the Lord.
4. He destroys idolatry.
15. He burns dead men's bones upon the altar of Bethel, as was prophesied.
21. He keeps a most solemn Passover.
24. He puts away witches and all abomination.
26. God's final wrath against Judah.
29. Josiah, provoking Pharaoh Neco, is slain at Megiddo.
31. Jehoahaz, succeeding him,
33. is imprisoned by Pharaoh Neco, who makes Jehoiakim king.
36. Jehoiakim's wicked reign.














Although the priests of the high places
The term "priests of the high places" refers to those who served at local shrines or altars, often associated with idolatrous practices. In Hebrew, "high places" is "bamot," which were elevated sites used for worship. Historically, these sites were often linked to Canaanite religious practices, which Israel was commanded to avoid. The presence of these priests indicates a syncretism that had infiltrated Israelite worship, blending the worship of Yahweh with pagan customs. This phrase sets the stage for understanding the religious reforms that King Josiah was implementing, as he sought to centralize worship in Jerusalem and purify the nation from idolatry.

did not come up to the altar of the LORD in Jerusalem
This phrase highlights the centralization of worship that was a key aspect of Josiah's reforms. The "altar of the LORD" in Jerusalem was the designated place for sacrifices and worship according to the Law of Moses. The Hebrew word for "come up" is "alah," which often implies a pilgrimage or ascent, reflecting the physical and spiritual journey to the holy city. By not coming up to the altar, these priests were excluded from participating in the legitimate worship of Yahweh, emphasizing the separation between sanctioned and unsanctioned religious practices.

they ate unleavened bread
Unleavened bread, or "matzot" in Hebrew, is significant in Israelite tradition, particularly associated with the Passover. It symbolizes purity and the haste of the Israelites' exodus from Egypt. The consumption of unleavened bread by these priests suggests a semblance of adherence to certain religious customs, despite their exclusion from the central altar. This act could be seen as a remnant of their connection to the broader religious community, even as they were distanced from the core worship practices in Jerusalem.

with their fellow priests
The phrase "with their fellow priests" indicates a community or fraternity among these priests, despite their exclusion from the central worship in Jerusalem. This community aspect is crucial, as it reflects the social and religious dynamics of the time. The Hebrew word for "fellow" is "ach," meaning brother, which underscores the bond and shared identity among these priests. This communal eating could be seen as a form of solidarity and mutual support, even as they navigated the changes brought about by Josiah's reforms.

(9) Nevertheless . . . came not up to the altar.--Only the, priests of the high places used not to offer at the altar. They were not permitted to do so, being considered to be incapacitated for that office by their former illegal ministrations.

But they did eat.--They might not even eat their share of the meat offerings in company with the legitimate priests; but had to take their meals apart, "among their brethren," i.e., in their own company. (Comp. Ezekiel 44:10-14; Leviticus 21:21-22.)

Eat of the unleavened bread.--Omit of the. The phrase is a technical one, meaning to live upon offerings. (See Leviticus 2:1-11; Leviticus 6:16-18; Leviticus 10:12.) These irregular priests were probably employed in the inferior duties of the Temple. . . .

Verse 9. - Nevertheless the priests of the high places came not up to the altar of the Lord in Jerusalem. Though Josiah recalled to Jerusalem the Levitical priests who had recently been attached to the various high places, yet he did not attach them to the temple, or assign them any part in its services. Their participation in a semi-idolatrous service had disqualified them for the temple ministrations. But they did eat of the unleavened bread among their brethren. They were allowed, i.e., their maintenance out of the priestly revenues, as were priests disqualified by a personal blemish (Leviticus 21:21, 22). Practically they lived on the altar gifts intended for the priests (Leviticus 6:9, 10, 22), in which it was unlawful to mix leaven.

Parallel Commentaries ...


Hebrew
Although
אַ֗ךְ (’aḵ)
Adverb
Strong's 389: A particle of affirmation, surely

the priests
כֹּהֲנֵ֣י (kō·hă·nê)
Noun - masculine plural construct
Strong's 3548: Priest

of the high places
הַבָּמ֔וֹת (hab·bā·mō·wṯ)
Article | Noun - feminine plural
Strong's 1116: An elevation

did not
לֹ֤א (lō)
Adverb - Negative particle
Strong's 3808: Not, no

come up
יַֽעֲלוּ֙ (ya·‘ă·lū)
Verb - Qal - Imperfect - third person masculine plural
Strong's 5927: To ascend, in, actively

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

the altar
מִזְבַּ֥ח (miz·baḥ)
Noun - masculine singular construct
Strong's 4196: An altar

of the LORD
יְהוָ֖ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

in Jerusalem,
בִּירוּשָׁלִָ֑ם (bî·rū·šā·lim)
Preposition-b | Noun - proper - feminine singular
Strong's 3389: Jerusalem -- probably 'foundation of peace', capital city of all Israel

they ate
אָכְל֥וּ (’ā·ḵə·lū)
Verb - Qal - Perfect - third person common plural
Strong's 398: To eat

unleavened bread
מַצּ֖וֹת (maṣ·ṣō·wṯ)
Noun - feminine plural
Strong's 4682: Sweetness, sweet, an unfermented cake, loaf, the festival of Passover

with
בְּת֥וֹךְ (bə·ṯō·wḵ)
Preposition-b | Noun - masculine singular construct
Strong's 8432: A bisection, the centre

their fellow priests.
אֲחֵיהֶֽם׃ (’ă·ḥê·hem)
Noun - masculine plural construct | third person masculine plural
Strong's 251: A brother, )


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OT History: 2 Kings 23:9 Nevertheless the priests of the high places (2Ki iiKi ii ki 2 kg 2kg)
2 Kings 23:8
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