The Tower of Babel 1Now the whole world had one language and a common form of speech. 2And as people journeyed eastward,a they found a plain in the land of Shinarb and settled there. 3And they said to one another, “Come, let us make bricks and bake them thoroughly.” So they used brick instead of stone, and tar instead of mortar. 4“Come,” they said, “let us build for ourselves a city with a tower that reaches to the heavens, that we may make a name for ourselves and not be scattered over the face of all the earth.” 5Then the LORD came down to see the city and the tower that the sons of men were building. 6And the LORD said, “If they have begun to do this as one people speaking the same language, then nothing they devise will be beyond them. 7Come, let Us go down and confuse their language, so that they will not understand one another’s speech.” 8So the LORD scattered them from there over the face of all the earth, and they stopped building the city. 9That is why it is called Babel,c for there the LORD confused the language of the whole world, and from that place the LORD scattered them over the face of all the earth. Genealogy from Shem to Abram 10This is the account of Shem. Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad. 11And after he had become the father of Arphaxad, Shem lived 500 years and had other sons and daughters. 12When Arphaxad was 35 years old, he became the father of Shelah. 13And after he had become the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.d 14When Shelah was 30 years old, he became the father of Eber. 15And after he had become the father of Eber, Shelah lived 403 years and had other sons and daughters. 16When Eber was 34 years old, he became the father of Peleg. 17And after he had become the father of Peleg, Eber lived 430 years and had other sons and daughters. 18When Peleg was 30 years old, he became the father of Reu. 19And after he had become the father of Reu, Peleg lived 209 years and had other sons and daughters. 20When Reu was 32 years old, he became the father of Serug. 21And after he had become the father of Serug, Reu lived 207 years and had other sons and daughters. 22When Serug was 30 years old, he became the father of Nahor. 23And after he had become the father of Nahor, Serug lived 200 years and had other sons and daughters. 24When Nahor was 29 years old, he became the father of Terah. 25And after he had become the father of Terah, Nahor lived 119 years and had other sons and daughters. 26When Terah was 70 years old, he became the father of Abram, Nahor, and Haran. Terah’s Descendants 27This is the account of Terah. Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot. 28During his father Terah’s lifetime, Haran died in his native land, in Ur of the Chaldeans. 29And Abram and Nahor took wives for themselves. Abram’s wife was named Sarai, and Nahor’s wife was named Milcah; she was the daughter of Haran, who was the father of both Milcah and Iscah. 30But Sarai was barren; she had no children. 31And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. But when they arrived in Haran, they settled there. 32Terah lived 205 years, and he died in Haran. Footnotes: 2 a Or from the east or in the east 2 b That is, Babylonia 9 c Or Babylon; the Hebrew word for Babel sounds like the Hebrew for confused. 13 d Hebrew; LXX (see also Luke 3:35–36) 12When Arphaxad was 135 years old, he became the father of Cainan. 13And after he had become the father of Cainan, Arphaxad lived 430 years and had other sons and daughters, and then he died. When Cainan had lived 130 years, he became the father of Shelah. And after he had become the father of Shelah, Cainan lived 330 years and had other sons and daughters. Note that LXX also adds 100 years to the ages of Shelah, Eber, Peleg, Reu, Serug, and Nahor in this genealogy. Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub  Genesis 11 Summary The Tower of BabelVerses 1–4 – The People’s Unified Rebellion Verses 5–9 – Divine Intervention and Dispersion Verses 10–26 – The Line of Shem to Abram Verses 27–32 – Terah’s Family and Journey toward Canaan This chapter introduces a significant moment in human history, where humanity, speaking one language, builds a tower to reach the heavens in defiance of God's command. Their unity leads to God's intervention, scattering them across the earth and confounding their language. The chapter then traces the lineage from Shem to Abram, who embarks on a journey to the land of Canaan but settles in Haran. Historical Setting: Mesopotamia and Shinar • Shinar corresponds to southern Mesopotamia (modern Iraq), cradle of early city life. • Ziggurats—stepped temple-towers—rose across the region; the tower project in Babel mirrors that architecture. • Ur (home of Abram) and Babel belong to the same cultural sphere, linking chapters 11 and 12. Language and Linguistics • One original tongue hints at human cohesion after the Flood. • God’s confusion of speech introduces language families, explaining worldwide linguistic diversity. • Acts 2:1-12 reverses Babel’s barrier temporarily when the Spirit enables many tongues to declare “the wonders of God.” Bricks and Bitumen • Stone is scarce in the alluvial plain; sun-baked bricks and sticky bitumen were common building materials. • Archaeology at sites like Babylon and Ur shows massive brick platforms supporting temples and palaces, underscoring the realism of v 3. Human Pride vs. God’s Purpose • The builders seek fame (“make a name for ourselves”) and security (“lest we be scattered”). • Isaiah 14:13-15 and Ezekiel 28:2 echo similar self-exalting language. • God’s intervention stops centralized power that could deepen corruption, protecting humanity from accelerated evil (compare Genesis 6:5-7). Scattering of Nations • Genesis 10 lists nations by clan and language; chapter 11 explains the linguistic divide. • Deuteronomy 32:8 recalls this dispersion: “When the Most High gave the nations their inheritance… He set boundaries for the peoples.” Genealogical Accuracy and Lifespans • Ten generations after the Flood parallel the ten from Adam to Noah (Genesis 5), showing structure. • Lifespans drop from hundreds of years to just over two centuries, marking a slowing but not yet ending of post-Flood vigor. • Luke 3:34-36 cites this genealogy, affirming its importance in Messiah’s ancestry. Abram’s Roots and God’s Redemptive Thread • Joshua 24:2 notes the family’s idolatry in Ur, yet God calls Abram out, spotlighting grace. • Genesis 11 ends with barrenness (Sarai) and death (Terah), setting the stage for divine promise and life in Genesis 12. • Hebrews 11:8 praises Abram’s faith in leaving Ur, contrasting Babel’s self-reliance. Archaeological Notes • Excavations at Babylon show a half-completed ziggurat called Etemenanki (“House of the foundation of heaven and earth”), fitting the idea of a tower “whose top reaches to the heavens.” • Clay tablets record ambitious construction campaigns by kings—evidence of ancient city-states seeking renown through monumental building. • Artifacts from Harran display moon-god worship, hinting at the pagan environment Terah’s family left. Intertext Connections • Psalm 2:1-6 echoes the futility of nations resisting God. • Zephaniah 3:9 envisions a future time when God “will restore a pure language” so all may worship Him together—an ultimate reversal of Babel. • Revelation 7:9 depicts a multilingual redeemed multitude united in praise, the final healing of humanity’s division. Practical Takeaways • Technological progress is not neutral; motives matter. • Unity is powerful but must align with God’s will to be blessed. • God lovingly restrains human pride for our good, while preserving a faithful line for His promises. • The chapter invites readers to trade self-made fame for trust in God’s plan, preparing hearts for the call of Abram—and, ultimately, for the call of Christ. Connections to Additional Scriptures Proverbs 16:18Pride goes before destruction, and a haughty spirit before a fall. This verse underscores the danger of pride, as seen in the account of Babel. Acts 2:1-12 The Day of Pentecost, where the Holy Spirit enables the apostles to speak in various languages, serves as a redemptive counterpart to Babel, uniting people from different nations in understanding. James 4:6 But He gives us more grace. This is why it says: 'God opposes the proud, but gives grace to the humble.' This verse reminds us of the importance of humility before God. Teaching Points Unity and RebellionGenesis 11:1-4 describes how the whole earth had one language and a common speech. The people decided to build a city and a tower with its top in the heavens to make a name for themselves, demonstrating their pride and desire for independence from God. Divine Intervention In Genesis 11:5-7, the LORD comes down to see the city and the tower. God acknowledges the power of human unity but recognizes that their intentions are misguided. To prevent further rebellion, He confuses their language, causing them to be unable to understand one another. Dispersion As a result of the confusion of languages, the people are scattered over the face of the earth (Genesis 11:8-9). The city is named Babel, which means confusion, symbolizing the consequences of their actions. God's Sovereignty This passage highlights God's sovereignty over human affairs. Despite human plans, God's purposes prevail, and He ensures that His will is accomplished. Practical Applications Guard Against PrideJust as the people of Babel sought to make a name for themselves, we must be cautious of pride and self-reliance. We should seek to glorify God rather than ourselves. Value of Communication The confusion of languages at Babel reminds us of the importance of clear communication. In our relationships, we should strive for understanding and unity. Trust in God's Plan Even when our plans are disrupted, we can trust that God is in control and His plans are for our good. Embrace Diversity The diversity of languages and cultures is part of God's design. We should celebrate and respect the differences among us, recognizing that they reflect the creativity of our Creator. People 1. ShemThe son of Noah, from whom the Semitic peoples are descended. Shem is significant as the ancestor of Abram (later Abraham). 2. Arphaxad The son of Shem, born two years after the flood. His name in Hebrew is אַרְפַּכְשַׁד (Arpakhshad). 3. Shelah The son of Arphaxad. His name in Hebrew is שֶׁלַח (Shelach). 4. Eber The son of Shelah, from whom the term "Hebrew" is derived. His name in Hebrew is עֵבֶר (Eber). 5. Peleg The son of Eber, during whose days the earth was divided. His name in Hebrew is פֶּלֶג (Peleg). 6. Reu The son of Peleg. His name in Hebrew is רְעוּ (Re'u). 7. Serug The son of Reu. His name in Hebrew is שְׂרוּג (Serug). 8. Nahor The son of Serug. His name in Hebrew is נָחוֹר (Nachor). 9. Terah The son of Nahor, and the father of Abram, Nahor, and Haran. His name in Hebrew is תֶּרַח (Terach). 10. Abram The son of Terah, later known as Abraham, a key patriarch in the Bible. His name in Hebrew is אַבְרָם (Avram). 11. Nahor The brother of Abram, also the son of Terah. His name in Hebrew is נָחוֹר (Nachor), the same as his grandfather. 12. Haran The brother of Abram and Nahor, and the father of Lot. His name in Hebrew is הָרָן (Haran). 13. Lot The son of Haran, and the nephew of Abram. His name in Hebrew is לוֹט (Lot). 14. Sarai The wife of Abram, later known as Sarah. Her name in Hebrew is שָׂרַי (Sarai). 15. Milcah The daughter of Haran, and the wife of Nahor (Abram's brother). Her name in Hebrew is מִלְכָּה (Milkah). 16. Iscah The daughter of Haran. Her name in Hebrew is יִסְכָּה (Yiskah). Places 1. ShinarDescription Shinar is the land where the people settled after the flood. It is often associated with the region of Mesopotamia, which is between the Tigris and Euphrates rivers. In Genesis 11:2, it is described as the place where the people found a plain and decided to settle there. Hebrew Root The Hebrew word for Shinar is שִׁנְעָר (Shin'ar), which is traditionally understood to refer to a region in southern Mesopotamia. 2. Babel Description Babel is the city where the Tower of Babel was constructed. It is significant for the account of the confusion of languages, which led to the scattering of people across the earth. Genesis 11:9 states, "Therefore it was called Babel, because there the LORD confused the language of the whole world." Hebrew Root The name Babel (בָּבֶל, Bavel) is related to the Hebrew verb בָּלַל (balal), meaning "to confuse" or "to mix," reflecting the narrative of language confusion. Events 1. The Whole Earth Had One LanguageThe chapter begins by stating, "Now the whole world had one language and a common form of speech" (Genesis 11:1). The Hebrew word for "language" is "שָׂפָה" (safah), indicating a unified means of communication among all people. 2. The People Settle in Shinar The people migrated from the east and settled in a plain in the land of Shinar (Genesis 11:2). "Shinar" is often associated with the region of Mesopotamia. 3. The Decision to Build a City and Tower The people decided to build a city and a tower "with its top in the heavens" to make a name for themselves and prevent being scattered (Genesis 11:3-4). The Hebrew word for "tower" is "מִגְדָּל" (migdal), suggesting a large, fortified structure. 4. The LORD Comes Down to See the City and Tower The text states, "Then the LORD came down to see the city and the tower that the sons of men were building" (Genesis 11:5). This anthropomorphic description emphasizes God's awareness and involvement. 5. The LORD Confuses Their Language God observes that the people are unified and capable of achieving their plans, so He decides to "confuse their language" to prevent them from understanding one another (Genesis 11:6-7). The Hebrew root "בָּלַל" (balal) means to mix or confuse. 6. The Scattering of the People As a result of the confusion of languages, the people are scattered "over the face of the whole earth" (Genesis 11:8-9). The city is named Babel, which sounds like the Hebrew word for "confused." 7. The Genealogy from Shem to Abram The chapter transitions to a genealogy tracing the descendants of Shem down to Abram (Genesis 11:10-26). This genealogy serves as a bridge to the narrative of Abram (later Abraham), a key figure in biblical history. 8. The Introduction of Abram's Family The chapter concludes with a brief introduction to Abram's family, including his father Terah and his brothers Nahor and Haran. It also mentions Sarai, Abram's wife, and Lot, his nephew (Genesis 11:27-32). Topics 1. The Tower of Babel (Genesis 11:1-9)This passage describes humanity's attempt to build a city and a tower "with its top in the heavens" (Genesis 11:4) to make a name for themselves and prevent being scattered. The Hebrew word for "confuse" in verse 7 is "balal," which is a play on the name "Babel," meaning "confusion." God intervenes by confusing their language, causing them to scatter across the earth. 2. The Descendants of Shem (Genesis 11:10-26) This genealogy traces the lineage from Shem, one of Noah's sons, to Abram (later Abraham). It highlights the continuity of God's plan through specific family lines. The Hebrew term "toledot" (תּוֹלְדוֹת) is used here, meaning "generations" or "descendants," emphasizing the importance of lineage in biblical narratives. 3. The Family of Terah (Genesis 11:27-32) This section introduces Terah and his family, including Abram, Nahor, and Haran. It sets the stage for the narrative of Abram, who becomes a central figure in the biblical story. The passage notes that Terah took his family from Ur of the Chaldeans to go to Canaan, but they settled in Haran instead. This movement foreshadows Abram's later call by God to go to the land of Canaan. Themes 1. Unity and Collective ActionGenesis 11:1-4 describes humanity's unified language and purpose: "Now the whole world had one language and a common form of speech." This unity led to a collective effort to build a city and a tower reaching the heavens. The Hebrew word for "one" (אֶחָד, 'echad) emphasizes the singularity and unity of purpose among the people. 2. Human Pride and Ambition The desire to "make a name for ourselves" (Genesis 11:4) reflects human pride and ambition. The Hebrew word for "name" (שֵׁם, shem) indicates a desire for reputation and legacy, highlighting humanity's self-centered motives. 3. Divine Intervention and Judgment In Genesis 11:5-7, God intervenes to disrupt the people's plans: "Come, let Us go down and confuse their language, so that they will not understand one another’s speech." The Hebrew verb for "confuse" (בָּלַל, balal) signifies God's active role in thwarting human pride and ambition. 4. The Dispersion of Humanity The result of God's intervention is the scattering of people across the earth (Genesis 11:8-9). The Hebrew root פוץ (puts) for "scattered" emphasizes the dispersal and fragmentation of humanity, contrasting with their initial unity. 5. The Origin of Diverse Languages Genesis 11:9 explains the origin of diverse languages: "Therefore it is called Babel, because there the LORD confused the language of the whole world." The name "Babel" (בָּבֶל, Babel) is linked to the Hebrew verb for "confuse" (בָּלַל, balal), illustrating the etymological connection between the event and the place. 6. God's Sovereignty Over Human Affairs The narrative underscores God's sovereignty in human affairs, as He disrupts human plans to fulfill His purposes. This theme is evident in God's ability to alter the course of human history by confusing languages and scattering people, demonstrating His ultimate authority. 7. The Limitations of Human Effort Without God The account of the Tower of Babel illustrates the futility of human efforts that exclude God. Despite their technological and organizational capabilities, the people's plans are thwarted, highlighting the limitations of human ambition without divine guidance. Answering Tough Questions 1. If the entire world shared one language (Genesis 11:1), how do we reconcile this with evidence suggesting diverse language families existed long before this era? Bible Study Discussion Questions 1. What does the story of the Tower of Babel teach us about human ambition and divine sovereignty? 2. How does the confusion of languages at Babel relate to our present-day cultural and linguistic diversity? 3. How does the scattering of people across the earth align with the biblical command to "fill the earth"? 4. What insights can we gain from the detailed genealogy provided in this chapter? 5. How do these generations link the story of the Flood with the story of Abram? 6. What does Terah's journey from Ur to Haran tell us about obedience and faith? 7. What lessons can we learn from Sarai's barrenness and how it's introduced in the narrative? 8. How might this chapter change our perspective on disruptions or detours in our life journey? 9. In what ways does the story of Babel provide a cautionary tale for our modern world? 10. How does this chapter emphasize the importance of humility in our relationship with God? 11. How do we see God's grace at work even in moments of judgment, such as the confusion at Babel? 12. How does God's intervention at Babel resonate with the concept of divine providence? 13. How can we apply the lessons from Terah's halted journey to our own spiritual journeys? 14. In what ways does this chapter showcase the importance of both individual and community in God's plan? 15. How does the genealogy from Shem to Abram illustrate God's faithfulness through generations? 16. How can we navigate life when our plans and ambitions seem to be thwarted, as seen in the tower of Babel story? 17. How does this chapter challenge or reinforce our understanding of human nature and divine nature? 18. How does the story of Babel inform our understanding of unity, diversity, and the role of language? 19. How does the lineage and journey of Terah and his family prefigure the journey of faith that Abram will embark on? 20. How might the narrative of Babel and its consequences speak to our present-day context of globalisation and technological advancement? 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