The Song of Moses 1Give ear, O heavens, and I will speak; hear, O earth, the words of my mouth. 2Let my teaching fall like rain and my speech settle like dew, like gentle rain on new grass, like showers on tender plants. 3For I will proclaim the name of the LORD. 4He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, 5His people have acted corruptly toward Him; the blemish on them is not that of His children, but of a perverse and crooked generation.a 6Is this how you repay the LORD, O foolish and senseless people? Is He not your Father and Creator? Has He not made you and established you? 7Remember the days of old; consider the years long past. Ask your father, and he will tell you, your elders, and they will inform you. 8When the Most High gave the nations their inheritance, when He divided the sons of man, He set the boundaries of the peoples according to the number of the sons of God.b 9But the LORD’s portion is His people, Jacob His allotted inheritance. 10He found him in a desert land, in a barren, howling wilderness; He surrounded him, He instructed him, He guarded him as the applec of His eye. 11As an eagle stirs up its nest and hovers over its young, He spread His wings to catch them and carried them on His pinions.d 12The LORD alone led him, and no foreign god was with him. 13He made him ride on the heights of the land and fed him the produce of the field. He nourished him with honey from the rock 14with curds from the herd and milk from the flock, with the fat of lambs, with rams from Bashan, and goats, with the choicest grains of wheat. From the juice of the finest grapes 15But Jeshurune grew fat and kicked— becoming fat, bloated, and gorged. He abandoned the God who made him and scorned the Rock of his salvation. 16They provoked His jealousy with foreign gods; they enraged Him with abominations. 17They sacrificed to demons, not to God, to gods they had not known, to newly arrived gods, which your fathers did not fear. 18You ignored the Rock who brought you forth; you forgot the God who gave you birth. 19When the LORD saw this, He rejected them, provoked to anger by His sons and daughters. 20He said: “I will hide My face from them; I will see what will be their end. For they are a perverse generation— 21They have provoked My jealousy by that which is not God; they have enraged Me with their worthless idols. So I will make them jealous by those who are not a people;f I will make them angry by a nation without understanding.g 22For a fire has been kindled by My anger, and it burns to the depths of Sheol; it consumes the earth and its produce, and scorches the foundations of the mountains. 23I will heap disasters upon them; I will spend My arrows against them. 24They will be wasted from hunger and ravaged by pestilence and bitter plague; I will send the fangs of wild beasts against them, with the venom of vipers that slither in the dust. 25Outside, the sword will take their children, and inside, terror will strike the young man and the young woman, the infant and the gray-haired man. 26I would have said that I would cut them to pieces and blot out their memory from mankind, 27if I had not dreaded the taunt of the enemy, lest their adversaries misunderstand and say: ‘Our own hand has prevailed; it was not the LORD who did all this.’” 28Israel is a nation devoid of counsel, with no understanding among them. 29If only they were wise, they would understand it; they would comprehend their fate. 30How could one man pursue a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up? 31For their rock is not like our Rock, even our enemies concede.h 32But their vine is from the vine of Sodom and from the fields of Gomorrah. Their grapes are poisonous; 33Their wine is the venom of serpents, 34“Have I not stored up these things, 35Vengeance is Mine; I will repay.i In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.” 36For the LORD will vindicate His peoplej and have compassion on His servants when He sees that their strength is gone and no one remains, slave or free. 37He will say: “Where are their gods, the rock in which they took refuge, 38which ate the fat of their sacrifices and drank the wine of their drink offerings? Let them rise up and help you; 39See now that I am He; there is no God besides Me. I bring death and I give life; I wound and I heal, and there is no one 40For I lift up My hand to heaven and declare: 41when I sharpen My flashing sword, and My hand grasps it in judgment, I will take vengeance on My adversaries 42I will make My arrows drunk with blood, while My sword devours flesh— the blood of the slain and captives, the heads of the enemy leaders.” 43Rejoice, O heavens, with Him, and let all God’s angels worship Him.k Rejoice, O nations, with His people;l for He will avenge the blood of His children.m He will take vengeance on His adversaries and repay those who hate Him;n He will cleanse His land 44Then Moses came with Joshuao son of Nun and recited all the words of this song in the hearing of the people. 45When Moses had finished reciting all these words to all Israel, 46he said to them, “Take to heart all the words I have solemnly declared to you this day, so that you may command your children to carefully follow all the words of this law. 47For they are not idle words to you, because they are your life, and by them you will live long in the land that you are crossing the Jordan to possess.” Moses’ Death Foretold 48On that same day the LORD said to Moses, 49“Go up into the Abarim Range to Mount Nebo, in the land of Moab across from Jericho, and view the land of Canaan, which I am giving to the Israelites as their own possession. 50And there on the mountain that you climb, you will die and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people. 51For at the waters of Meribah-kadesh in the Wilderness of Zin, both of you broke faith with Me among the Israelites by failing to treat Me as holy in their presence. 52Although you shall see from a distance the land that I am giving the Israelites, you shall not enter it.” Footnotes: 5 a Cited in Philippians 2:15 8 b DSS; LXX according to the number of the angels of God; MT according to the number of the sons of Israel 10 c Literally the pupil 11 d Pinions are the outer parts of a bird’s wings, including the flight feathers. 15 e Jeshurun means the upright one, a term of endearment for Israel. 21 f Or not a nation; see also LXX. 21 g Cited in Romans 10:19 31 h Hebrew; LXX but our enemies are void of understanding 35 i LXX; Hebrew Vengeance is Mine, and recompense; cited in Romans 12:19 and Hebrews 10:30 36 j Or will judge His people; see also LXX; cited in Hebrews 10:30 43 k See DSS and LXX; MT lacks Rejoice, O heavens, with Him, and let all God’s angels worship Him. Cited in Hebrews 1:6 43 l Cited in Romans 15:10 43 m DSS and LXX; MT servants 43 n LXX and Vulgate; MT lacks and repay those who hate Him 44 o LXX, Syriac, and Vulgate; Hebrew Hoshea, a variant of Joshua Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub Deuteronomy 32 Summary The Song of MosesVerses 1–4 – The Rock’s Perfect Justice Verses 5–6 – Israel’s Twisted Response Verses 7–14 – Remember His Faithful Care Verses 15–18 – Jeshurun Grows Fat and Forgets Verses 19–25 – Righteous Judgment Unleashed Verses 26–33 – Mercy Restrains Complete Destruction Verses 34–38 – Idolaters Exposed Verses 39–43 – The LORD Alone Saves and Avenges Verses 44–47 – The Word that Sustains Life Verses 48–52 – Moses’ Final Assignment Deuteronomy 32 captures the lyrical depth and profundity of "The Song of Moses," a song that unveils Israel's history, God's unmatched faithfulness, and the dire consequences of turning away from the Divine. Within this powerful chapter, Moses underscores the implications of forsaking the Creator, emphasizing both God's judgment and the beacon of hope and redemption. Historical Setting The song is delivered on the plains of Moab in Moses’ final days (Deuteronomy 31:24-30). Israel stands on the threshold of Canaan, having renewed covenant vows (ch. 29-30). Ancient Near-Eastern treaties often ended with poetic witnesses; this song functions similarly—serving as a national memory device, a courtroom testimony that will outlive Moses. Structure and Poetry • Parallel lines, vivid images, and rapid contrasts drive the message home. • “Rock” appears six times, anchoring the theme. • The pattern moves from proclamation of God’s character, to Israel’s sin, to judgment, to mercy, forming a cycle that later prophets echo. Key Names and Terms • Rock (Hebrew ṣûr): immovable strength and source of life (Psalm 18:2; 1 Corinthians 10:4). • Jeshurun: “Upright one,” an affectionate nickname for Israel (Isaiah 44:2), used ironically here. • Vengeance is Mine (v. 35): quoted in Romans 12:19 and Hebrews 10:30. • Apple of His eye (v. 10): picture of tender protection, repeated in Psalm 17:8; Zechariah 2:8. The Rock Imagery Moses contrasts the true Rock with false “rocks” (idols). David will later sing, “For who is God besides the LORD? And who is a rock except our God?” (2 Samuel 22:32). Paul identifies the wilderness rock that gave water as Christ (1 Corinthians 10:4), underscoring the same continuity of care. Covenant Context Deuteronomy 28 lists blessings for obedience and curses for rebellion; chapter 32 sets those truths to music, making them memorable for every generation. The song warns that covenant breach brings disaster but also assures that God’s commitment to His promises remains. Archaeological Notes • Honey from the rock (v. 13): Wild bees thrive in limestone crevices throughout the Judean wilderness; Bedouin still collect honey in the wadis. • Mount Nebo: modern Jebel Nebo in Jordan. On clear days the entire Jordan Valley and Jericho are visible, matching the view Moses receives. • Idolatrous “sacrifices to demons” (v. 17): Figurines of goat-like deities uncovered in Iron Age strata show how fertility cults tempted Israel. Prophetic Echoes • Hosea 13:5-6 paraphrases vv. 10-15 when exposing Israel’s ingratitude. • Isaiah 63:7-10 recalls wilderness care yet mourning God’s grief over rebellion. • Revelation 15:3 shows the redeemed singing “the song of Moses, the servant of God, and the song of the Lamb,” blending this chapter with Exodus 15. New Testament Connections • Jesus mirrors v. 4’s justice in John 14:6—He is the perfectly faithful way. • Stephen’s speech (Acts 7) reviews the same history, stressing Israel’s repeated rejection of God’s deliverers. • Hebrews 10:30 cites v. 35 to warn believers not to trample grace. • Romans 15:10 quotes v. 43, broadening the call to Gentile rejoicing with Israel. Practical Takeaways 1. God’s character never shifts; He remains the Rock when we see it and when we don’t. 2. Prosperity can dull gratitude. Guard the heart when blessings multiply. 3. Memory matters. Singing, recitation, and storytelling pass faith to children (v. 44-47, cf. Psalm 78:4). 4. Judgment is real, but so is mercy. Even when God hides His face, He keeps His covenant (Romans 11:26-27). 5. Vengeance belongs to the Lord—freeing us from settling scores ourselves. Worship and Music The song became part of Israel’s liturgy, chanted in synagogues during the fall festival season (Ha’azinu). Music embeds theology in the mind; modern believers do the same when they sing hymns about God’s faithfulness and holiness. Geography: Mount Nebo and the Promised Land Mount Nebo stands about 2,330 ft (710 m) above sea level. Looking west, Moses could trace the Jordan River, Jericho’s oasis, and far heights like Mount Hermon. The scene dramatizes God’s faithfulness—He brings His servant to the edge, fulfilling the promise, yet also maintains His discipline. Jewish Reception and Liturgical Use Synagogue readings divide the Torah into weekly portions; Deuteronomy 32:1-52 is read as Ha’azinu (“Give ear”) near Yom Kippur, reminding the community before the Day of Atonement of both sin and mercy. Ancient manuscripts often set the song out in two columns, visually recalling poetic balance. Final Reflection Deuteronomy 32 sings the whole gospel in miniature: a perfect God, a wandering people, righteous judgment, persistent mercy, and a future hope when nations and Israel together rejoice in the Rock who saves. Connections to Additional Scriptures Psalm 18:2The LORD is my rock, my fortress, and my deliverer; my God is my rock, in whom I take refuge. Isaiah 30:18 Therefore the LORD longs to be gracious to you; therefore He rises to show you compassion. Romans 11:22 Consider therefore the kindness and severity of God: severity to those who fell, but kindness to you, provided that you continue in His kindness. Teaching Points The Call to ListenGive ear, O heavens, and I will speak; hear, O earth, the words of my mouth (Deuteronomy 32:1). Moses begins with a call for all creation to witness the words of God, emphasizing the importance and universality of the message. God's Character He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He (Deuteronomy 32:4). This verse highlights God's unchanging nature and perfect justice. Israel's Rebellion Despite God's faithfulness, Israel is described as a perverse and crooked generation (Deuteronomy 32:5). This contrast underscores the nation's repeated disobedience and ingratitude. The Consequences of Disobedience The song details the consequences of Israel's unfaithfulness, including divine judgment and scattering among the nations (Deuteronomy 32:19-25). God's Compassion and Promise of Redemption Despite their rebellion, God promises to vindicate His people and have compassion on His servants (Deuteronomy 32:36). The Call to Remember and Teach Moses instructs the people to take these words to heart and teach them to their children, emphasizing the importance of passing down God's truths (Deuteronomy 32:46-47). Practical Applications Reflect on God's FaithfulnessRegularly remind yourself of God's unchanging nature and past faithfulness in your life. Acknowledge and Repent of Sin Recognize areas of disobedience in your life and seek God's forgiveness and guidance. Teach the Next Generation Make it a priority to share God's truths with your children and others, ensuring that His word is passed down. Trust in God's Justice and Mercy In times of trial, remember that God is both just and merciful, and He will ultimately vindicate His people. People 1. MosesMoses is the primary speaker in Deuteronomy 32. He is delivering a song to the Israelites as a witness against them. This song serves as a reminder of God's faithfulness and the people's tendency to turn away from Him. Moses is a central figure in the Torah, chosen by God to lead the Israelites out of Egypt and through the wilderness. 2. The LORD (Yahweh) Referred to as "the LORD" in the BSB, Yahweh is the central figure in the song. He is depicted as the Rock, perfect in His works, just, and upright. The song emphasizes His role as the Creator and Sustainer of Israel, highlighting His justice and faithfulness. The Hebrew name "Yahweh" is often translated as "the LORD" in English Bibles. 3. The Israelites The people of Israel are addressed throughout the song. They are described as a "crooked and perverse generation" (Deuteronomy 32:5) who have acted corruptly toward God. The song recounts their history of rebellion and God's continued mercy and provision for them. 4. Jeshurun Jeshurun is a poetic name for Israel used in Deuteronomy 32:15. It means "upright one" in Hebrew, and it is used ironically in this context to describe Israel's complacency and rebellion after experiencing prosperity and blessing from God. 5. The Nations The song references "the nations" (Deuteronomy 32:8) in the context of God's sovereignty over all peoples. It highlights how God apportioned the nations and set boundaries for them, underscoring His control over the entire world, not just Israel. 6. The Adversaries The adversaries or enemies of Israel are mentioned in the context of God's judgment. In Deuteronomy 32:41-42, God speaks of taking vengeance on His adversaries and repaying those who hate Him, indicating His role as a divine warrior who defends His people. Places 1. Heaven and EarthReference: Deuteronomy 32:1 Description: The song begins with a call to the heavens and the earth to listen to Moses' words. This invocation serves as a witness to the message being delivered, emphasizing the universal scope and divine authority of the teachings. In Hebrew, "heavens" (שָׁמַיִם, shamayim) and "earth" (אֶרֶץ, eretz) are often used to denote the entirety of creation. 2. The Rock Reference: Deuteronomy 32:4 Description: God is metaphorically referred to as "The Rock," symbolizing His strength, stability, and faithfulness. The Hebrew word for rock, "צוּר" (tsur), conveys the idea of a solid foundation and unchanging nature, highlighting God's reliability and justice. 3. The Wilderness Reference: Deuteronomy 32:10 Description: The wilderness is mentioned as the place where God found and cared for Israel, symbolizing a place of testing and divine provision. In Hebrew, "מִדְבָּר" (midbar) refers to a desert or uninhabited land, often representing a place of spiritual growth and dependence on God. 4. The Land of Milk and Honey Implied Reference: Deuteronomy 32:13-14 Description: While not explicitly named in this chapter, the blessings described in these verses allude to the Promised Land, often characterized as a land flowing with milk and honey. This symbolizes abundance and divine blessing, contrasting with the barrenness of the wilderness. 5. The Nations Reference: Deuteronomy 32:8 Description: The nations are mentioned in the context of God's sovereignty over the earth and His division of mankind. The Hebrew term "גּוֹיִם" (goyim) refers to the peoples or nations, emphasizing God's control and the special status of Israel among them. Events 1. Invocation of Heaven and EarthMoses calls upon the heavens and the earth to listen to his words. This invocation sets the stage for the solemnity and importance of the message. (Deuteronomy 32:1) 2. Proclamation of God's Greatness Moses begins by proclaiming the greatness of God, describing Him as the Rock, whose works are perfect and whose ways are just. This emphasizes God's unchanging and righteous nature. (Deuteronomy 32:3-4) 3. Rebuke of Israel's Corruption The song highlights Israel's corruption and unfaithfulness, contrasting their behavior with God's faithfulness. The Hebrew word "shachath" (שָׁחַת) is used to describe their corruption. (Deuteronomy 32:5-6) 4. Reminder of God's Past Care Moses reminds the Israelites of how God cared for them in the wilderness, likening His care to an eagle that stirs up its nest and hovers over its young. This imagery underscores God's nurturing and protective nature. (Deuteronomy 32:10-12) 5. Israel's Prosperity and Rebellion The song recounts how Israel became prosperous and then turned away from God, becoming complacent and rebellious. The term "Jeshurun" (יְשֻׁרוּן), a poetic name for Israel, is used to describe their prosperity and subsequent rebellion. (Deuteronomy 32:15) 6. God's Anger and Judgment Due to Israel's idolatry and unfaithfulness, God expresses His anger and declares that He will hide His face from them, allowing calamities to befall them as a form of judgment. (Deuteronomy 32:19-25) 7. Promise of Vengeance and Vindication Despite His anger, God promises that He will take vengeance on His adversaries and vindicate His people, showing His ultimate justice and mercy. (Deuteronomy 32:35-36) 8. Call to Recognize God's Sovereignty The song calls the Israelites to recognize that there is no god besides the LORD, emphasizing His sovereignty and power over life and death. (Deuteronomy 32:39) 9. Assurance of God's Deliverance The passage concludes with an assurance that God will deliver His people and bring retribution upon their enemies, reaffirming His commitment to His covenant with Israel. (Deuteronomy 32:43) Topics 1. Call to Hear and Learn (Deuteronomy 32:1-2)Moses begins by calling heaven and earth to listen to his words, emphasizing the importance of the teachings that follow. The imagery of rain and dew symbolizes the life-giving and refreshing nature of God's word. 2. Proclamation of God's Greatness (Deuteronomy 32:3-4) Moses declares the greatness of God, describing Him as the Rock, whose works are perfect and just. The Hebrew word "Tsur" (Rock) signifies strength and stability, highlighting God's unchanging nature. 3. Rebuke of Israel's Corruption (Deuteronomy 32:5-6) The song contrasts God's faithfulness with Israel's corruption and unfaithfulness, calling them a "crooked and perverse generation." This serves as a rebuke for their ingratitude and rebellion. 4. Remembrance of God's Past Acts (Deuteronomy 32:7-14) Moses urges the people to remember the days of old and recounts how God established the nations and cared for Israel, likening His care to an eagle stirring its nest. 5. Israel's Forsaking of God (Deuteronomy 32:15-18) Jeshurun (a poetic name for Israel) is described as having grown fat and forsaken God, turning to idols. This section highlights the dangers of prosperity leading to spiritual complacency. 6. Consequences of Rebellion (Deuteronomy 32:19-25) God's response to Israel's idolatry is described, including His decision to hide His face and allow calamities to befall them as a consequence of their rebellion. 7. God's Compassion and Vindication (Deuteronomy 32:26-35) Despite Israel's unfaithfulness, God expresses His compassion and intention to vindicate His people, ensuring that their enemies do not misunderstand His actions. 8. Call to Recognize God's Sovereignty (Deuteronomy 32:36-39) The song calls for recognition of God's sovereignty, emphasizing that there is no god besides Him, and He alone has the power to give life and take it away. 9. Promise of Vengeance and Redemption (Deuteronomy 32:40-43) God promises to take vengeance on His adversaries and provide atonement for His land and people, highlighting His justice and mercy. 10. Moses' Exhortation to Obey (Deuteronomy 32:44-47) After reciting the song, Moses exhorts the people to take his words to heart and obey them, emphasizing that they are not idle words but their very life. 11. Moses' Impending Death (Deuteronomy 32:48-52) The chapter concludes with God instructing Moses to ascend Mount Nebo, where he will view the Promised Land before his death, as a consequence of his disobedience at Meribah. Themes 1. The Greatness of GodThe song begins by proclaiming the greatness and perfection of God. It emphasizes His justice and faithfulness. ^“He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.”^ (Deuteronomy 32:4) The Hebrew word for "Rock" (צוּר, tsur) signifies strength and stability, underscoring God's unchanging nature. 2. Israel's Rebellion The passage recounts Israel's unfaithfulness and corruption despite God's goodness. ^“They have acted corruptly toward Him; to their shame they are no longer His children, but a warped and crooked generation.”^ (Deuteronomy 32:5) The Hebrew term for "corruptly" (שָׁחַת, shachat) implies moral decay and deviation from God's ways. 3. God's Provision and Care Moses reminds the Israelites of God's provision and care throughout their history. ^“He found him in a desert land, in a barren, howling wilderness; He surrounded him, instructed him, and guarded him as the apple of His eye.”^ (Deuteronomy 32:10) The phrase "apple of His eye" (אִישׁוֹן עֵינוֹ, ishon eno) reflects God's tender and protective care. 4. Consequences of Idolatry The song warns of the consequences of turning to other gods and forsaking the Lord. ^“They made Him jealous with foreign gods; they enraged Him with abominations.”^ (Deuteronomy 32:16) The Hebrew word for "jealous" (קָנָא, qana) conveys a zealous protection of what is rightfully God's. 5. God's Judgment and Mercy It speaks of God's righteous judgment on Israel's unfaithfulness but also His mercy and compassion. ^“I will hide My face from them; I will see what their end will be, for they are a perverse generation, children of unfaithfulness.”^ (Deuteronomy 32:20) Yet, God promises not to utterly destroy them, showing His enduring mercy. 6. The Vindication of God's People The song concludes with a promise of vindication and restoration for God's people. ^“Rejoice, O heavens, with Him, and let all God’s angels worship Him. Rejoice, O nations, with His people, for He will avenge the blood of His children; He will take vengeance on His adversaries and repay those who hate Him.”^ (Deuteronomy 32:43) The Hebrew root for "avenge" (נָקַם, naqam) indicates God's justice in defending His people. Answering Tough Questions 1. In Deuteronomy 32:8, how do we reconcile the phrase “sons of God” or “sons of Israel” with other ancient texts, and why do historical records not clarify this discrepancy? Bible Study Discussion Questions 1. How does Moses depict the character of God in verses 1-4? 2. In what ways have you personally experienced God as the "Rock" in your life? 3. Why might prosperity, as seen in verses 15, lead to forgetting God? 4. How can the perils of complacency be relevant in today’s world? 5. Contrast God’s reaction to Israel’s unfaithfulness in verses 19-25 with His redemption promise in verses 39-43. 6. How do consequences act as reminders or lessons for us, both biblically and in contemporary life? 7. What do verses 26-27 reveal about God's intentions behind His judgments? 8. How can you prevent yourself from becoming complacent in your relationship with God? 9. What does this chapter teach about the dangers of attributing our success to our own strength and not God? 10. How do false idols manifest in modern society? 11. How does this chapter speak to the idea of collective responsibility? 12. Why might God choose to use a song to convey such a powerful message? 13. How do verses 39-43 showcase God’s sovereignty and grace? 14. Reflect on a time you felt distant from God. What were the reasons and how did you find your way back? 15. How can we use the lessons from "The Song of Moses" to guide our communities and nations today? 16. What does it mean to you personally that God is a God of both judgment and redemption? 17. How do you reconcile with the contrasting nature of God being both a loving parent and a righteous judge? 18. How does Deuteronomy 32 challenge you to view your relationship with God? 19. In what ways can we ensure we don't take God's blessings for granted? 20. Reflect on the role of memory in this chapter. How can remembering God's past faithfulness bolster faith in present challenges? 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